Sentences with phrase «holy place for»

The world can not left a holy place for animals?

Campuhan has been regarded as holy place for centuries.

Known as the City of Gold, Jerusalem is a holy place for three major world religions: Judaism, Christianity and Islam.

About 10.000 years later within the crater a second explosion formed the Batur Lake which is a holy place for the local people today.

After all, the huge structure is, to say the least, impressive and a significant holy place for the local Buddhists.

Australia is a holy place for abroad students.

This lesson ambitiously deals with the reasons why Israel / Palestine is an important pilgrimage and holy place for Judaism, Christianity and Islam.

After some ritualistic thrusting of the spear of happiness, I deposit an offering of life to the end of the holy place for the springing forth of new life.

Students will be challenged to compare the holy places for the 3 Abrahamic religions while creating an avert for a pilgrimage travel agency

The native inhabitants and past residents of this area must have marveled at this mountain, perhaps considering it one of the holy places for retreat, solace, and wonderment.

Varanasi, also called Benares, is the holiest place for Hindu and Jain believers around the world.

The centerpiece of this exhibition, entitled God Machines, is the installation of three large pieces featuring some of holiest places for the world's largest monotheistic religions — Mecca in Saudi Arabia, St. Peter's Basilica in Rome and the Wailing Wall in Jerusalem.

Not exact matches

Have your electronic devices easily accessible so you can quickly place them in bins, and please, for the love of all that is good and holy, wear shoes that are easily removed, if you don't have TSA PreCheck.

That's the holy grail — for any startup to fully replace a bank, it has to provide a place for its customers to deposit their paychecks.

As for Muslims not considering Jerusalem a holy place maybe you should ask why the Dome of the Rock is located on the Temple Mount.

If he succeeded and built the Holy Temple in its proper place and gathered the dispersed ones of Israel together, this is indeed the anointed one for certain, and he will mend the entire world to worship the Lord together, as it is stated: «For then I shall turn for the nations a clear tongue, so that they will all procalim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9).&raqfor certain, and he will mend the entire world to worship the Lord together, as it is stated: «For then I shall turn for the nations a clear tongue, so that they will all procalim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9).&raqFor then I shall turn for the nations a clear tongue, so that they will all procalim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9).&raqfor the nations a clear tongue, so that they will all procalim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9).»

The Lord Jesus Christ fulfilled the Law on our behalf, died on the Holy Cross for the remission of our sins (became sin and curse for us) descended to hell and defeated death (keys of which were held by Satan,) rose from the dead on the third day bringing us eternal life and reconciliation with God the Father, then ascended to Heaven promising us the Holy Spirit and preparing the place for us.

As i grew older i became more intellectually and scientifically driven and although i do still go to church when i can its more for me a place when i am having a bad day that is a refuge a place that i just feel at peace in probably because i grew up in a church was there every Sunday and every holy day of obligation with my parents it brings back peacful memories.

Heaven is a place for peopeople that have accepted Jesus Christ as there savior and have been baptisted in holy water and living a holy life style according to the word of God in heven.

The Holy and Great Council of the Orthodox Church, an event that has been in preparation for more than half a century, will take place at the Orthodox Academy of Crete on June 19 - 26, 2016.

It is true, that the theologies or lack there of puts us in a place of trusting the leadership to rightly impart the truth, even as each of us on our faith walk seek the self same for ourselves... that is trusting Holy Spirit, who was given the job to draw or bring us to the truth and lead us to Jesus and the Father.

The surviving WHITE jews decided to take the offer that was given to them to give them ammunition for their thirst for resources (ie Oil) and control of the Middle East while ALL of the focus was placed on defending the Holy land.

God loves us and always has... even prior to the crucifixion — however prior to that crucifixion there was no real inclusion for the Gentiles into the «Holiest place».

For the Holy Spirit to share His dwelling place with an evil spirit, or to get replaced by the evil spirit, would imply that the evil spirit was more powerful than God.

If we shower Jesus Christ through His holy place the best that we can do, it is for Him!

But the goal was to build a church that would be a beacon for the world, and a holy place where the faithful can go to ease our burdens, get fueled up on God's word so we can go out into «our mission field.»

If Israel views itself as caretaker of the land — its divine mission, in Buber's view — whose owner always makes space for those who need it (for those who choose to live with the same inclusive spirit), the religious precept of imitatio dei would require us as Jews to share that space, even the holy city of Jerusalem, to make it a «divine place» — the place «God intended to have made of it.»

I think the common storyline which all people around the world and throughout history long for is the storyline which God has placed in our hearts, and which the Holy Spirit is unceasingly whispering into our hearts and minds so that, when we hear the story about Jesus, it rings true in our hearts, and our souls cry in recognition.

While keeping sheep, we are told, he heard a voice addressing him out of the heart of a flame: «Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.»

Lord Jesus, you are the centre towards which all things are moving: if it be possible, make a place for us all in the company of those elect and holy ones whom your loving care has liberated one by one from the chaos of our present existence and who now are being slowly incorporated into you in the unity of the new earth.

«For the blood of thy martyrs and saints shall enrich the earth, shall create the holy places,» wrote T.S. Eliot.

For Keen, whether we talk about this context as «God» is not so important as whether we retain that sense of wonder which keeps us aware that ours is a holy place.

I landed in a place called Rishikesh, a holy spot for Hindus and magnet for Westerners seeking inner peace.

(Hebrews 7:26 - 27; 9:14) The Jewish priesthood was a temporary makeshift, bringing oblations which needed constantly to be repeated, (Hebrews 10:3) with no final efficacy in reconciling the soul and God, and so they were the dim foreshadowing of Christ's true priesthood, who has «entered in once for all into the holy place, having obtained eternal redemption.»

As a result, the literal and tangible sacrificial apparatus of the Jews became to the Christians symbolic of another kind of religious system altogether, whose temple is heavenly, not earthly, whose high priest once for all has entered the holy place of divine communion, where believing souls may follow him, (Hebrews 10:19) whose sacrifice is voluntary self - giving, and whose consequence is an open way for all to «draw nigh unto God.»

What Isaiah of Jerusalem did so well, Isaiah of the Exile carried further — «For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.&raHoly: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.&raholy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.»

The good news, the Gospel, is that while God is holy and we are sinners, and sin deserves punishment, God, out of His great love for us, sent His one and only Son, Jesus Christ to die in our place for our sin so that anyone who wants eternal life in heaven with God can simply believe in Jesus Christ for it and it will be given to them.

Well before the Ottoman conquest, Greeks had to fight Franciscans, Armenians and others for control of the holy places.

It is because of the Holy Spirit that we have a community, a sense of belonging, and a place to fellowship, even when we are not «in church» or with other believers, for we are one in the Spirit.

In a 1932 essay «Christianity and Communism» (The Listener), Eliot argued that only the Christian scheme made a place for those values «which I maintain or perish, the belief, for instance, in holy living and holy dying, in sanctity, chastity, humility, austerity.»

If a pragmatic reason for the revelation must be found, it is better found in the fact that on October 30 an LDS temple will be dedicated in Sao Paulo, Brazil — and making sufficient determination as to which Mormons were racially acceptable to enter the holy place could have proved a horrendous task.

He wishes to internationalize the holy places in Jerusalem, which leaves me shaking my head in dismay (such an intervention would lead to a chaos of injustice and violence that would make the present Intifada war against the Jews seem like a picnic and would have dire consequences for the holy places themselves» so far still untouched).

But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.

Insofar as the problem of despair is overcome at all in Percy's fiction, it is through a confession that we are indeed «prisoners and exiles,» as he calls us — wanderers and wayfarers who can not avoid the quest for God and who thus must be ever waiting and watching, and listening for manifestations of the Holy in the most unlikely places.

But holy indifference — detachment — teaches me that there is no room for isolation, abandonment, death of the spirit when I lose one thing because I know that there is something else waiting for me in its place.

The basic liturgy of liberalism is the Festival of Reason, which in 1793 placed a Goddess of Reason (who may or may not have been a prostitute conscripted for the occasion, in one of the mocking double entendres of Providence) on the holy altar in the Church of Our Lady in Paris.

«Of course, Holyrood means Holy Cross, so in that sense; parliament is a most fitting place for this historic celebration.»

God conveniently told him «hey it's cool Jo in fact it's Holy (pun)» What a crock I lived in SLC and Ogden for awahile and all I can say is too bad such a beautiful place is so infested with mentally ill people.

For Jews, it's the place where, at the End of Days, the Messiah will appear; rebuild the Holy Temple, twice - destroyed; and sort out the righteous from the rest.

So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place (OIKOS) of God in the Spirit.