The one is just the amplification and sometimes grotesque
holy sanctification of the other.
Not exact matches
«Furthermore, many elements of
sanctification and of truth» are found outside the visible confines of the Catholic Church: «the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the
Holy Spirit, as well as visible elements.
At least we have the Bible, not to mention the
Holy Spirit, to lead us in our walk of
sanctification.
Sanctification (holiness of life) must be utterly distinguished from justification (God's decree that we are
holy in spite of our sin) and is to all intents and purposes irrelevant.
All the ordinary means of
sanctification which are given to us in God's mercy through the Catholic Church are available to those who choose to be involved in Faith, most especially, the
Holy Eucharist, the sacrament of Penance and personal prayer, as well as devotion to Mary, the Mother of Jesus and our Mother too.
This New Covenant, was the victory of death, and the promise of the
Holy Spirit, who will provide the
sanctification of the law that we could not keep, supernaturally through the
Holy Spirit who convicts us of sin, and bears the truth on ones heart.
God is
Holy, you MUST accept your
sanctification to be in the Father's
Holy presence.
Sanctification is «the transformation of life in growing conformity to Christ through the power of the
Holy Spirit.»
Sanctification occurs as we follow Jesus in discipleship and learn to love others like Jesus through the power of the indwelling
Holy Spirit.
(NOTE: English versions translate the Greek hagios and its variances as;
holy, holiness, sanctify,
sanctification, hallowed, sanctuary, saints, sacred.
TL; DR: 1) A born again believer doesn't sin 100 % willfully because their Spirit is of God who hates sin 2) The indwelling of the
Holy Spirit causes
sanctification 3) The indwelling of the
Holy Spirit can not be replaced by a try - hard theology; it has to be the real thing 4) Whoever has the
Holy Spirit can not be snatched out of our Father's hand 5) We sometimes get into argument over misunderstanding, let us pray before replying and seek the Lord before judging; let us be righteous in our judgement
Not even the priests, who were considered
holy people, could approach that mountain unless they had gone through a special service of
sanctification.
Thus we might say that «mortification» and «
sanctification» — becoming
holy, through response to God's action — is the earthly counterpart of the purgatorial process.
We walk as human and even as believers who are indwelled by the
Holy Spirit we are people with a continuing sin nature who are positionally sanctified and otherwise in process as to experiencial
sanctification.
It is greatly to be hoped that the liturgical reforms initiated by our present
Holy Father will find some way of expressing this
sanctification of the whole year in the calendar.
His teachings on the subject combined the spiritual athleticism of William Law's Serious Call to a Devout and
Holy Life, the Moravian emphasis on felt assurance of salvation (which Wesley extended to include
sanctification), and the Puritan insistence onminute examination of conscience coupled with sanctified action in all spheres of life.
For those Pentecostals, they do see the Baptism of the
Holy Spirit as a second experience of grace, but not compeltely related to
sanctification (as early Pentecostal / Holiness groups did).
the
sanctification of Israel and the strict laws, was all about the old testament vehicle that pointed to the Christ, and the work of the
Holy Spirit.
For all the talk of
sanctification, being filled with the
Holy Spirit, being in the «river» of God and all that, there really is no difference.
Sanctification, then, is God's work, through the
Holy Spirit, to chisel us into the image He sees in us.
Bonhoeffer treats
sanctification in three aspects of the saints» lives: (1)
holy living will be achieved only by not being conformed to the world; (2) Christian living will be a result of walking with Christ; (3) «their
sanctification will be hidden, and they must wait for the day of Jesus Christ.
In this way, they will truly learn about the truth of Scripture, the significance of death and resurrection, the importance of
sanctification and holiness, and the indwelling of the
Holy Spirit.
Now I stand firm on this conviction that yes... an homosexual man or women can come to faith and be saved by Jesus Christ and have their sins forgiven through the blood of Jesus Christ but through the
sanctification of the
Holy Spirit they would not carry on committing the act of homosexuality because they would be «convicted» — now where there is no conviction of sin then where is the fruit of the
Holy Spirit in that man or women?
His children are all brought, through justification and then the process of
sanctification within God's
holy parameters.
7 — Each individual potentially understands their need for a Savior and decides whether to accept His grace (through their sincere FAITH in Christ; being born again)» 8 — Individual with sincere faith experiences relationship / communion with God, thereby growing in faith and love in their Creator and Savior, and growing more
holy as God works within the person (
sanctification).
If «good works» mean
sanctification, submitting to the
Holy Spirit's leading and transforming work then eternal life will be of a different quality than for the person who resists change?
Check out the this Editorial addressing the issue of the reception of
Holy Communion and the value of regularly receiving the body and blood of the Lord for the
sanctification of the faithful.
Any of these names makes sense in terms of the church's emphasis on the «fire» of God's presence and baptism in the
Holy Spirit, a fire that is burning away the dead underbrush of cultural Catholicism; on the outward expression of this personal experience, especially glossolalia; and on the inner work of
sanctification, which preachers describe as the process of being conformed to Christ or Christ being formed within us.
Theologians have referred to his message as a message of
sanctification — being rendered
holy.
is the supernatural
sanctification and promise of the
holy spirit.
The AoG is a Pentecostal and evangelical denomination holding, among other things, the Divine inspiration of the Bible, the Trinity, the Deity of Christ, salvation through faith in Jesus Christ alone, the Baptism of the
Holy Spirit as the believer's empowerment for witness and service, speaking in tongues as the evidence of that baptism,
sanctification through the work of the Spirit, a church on mission, Divine healing for the sick available to believers, the return of Christ and a final judgment.
[2] Hoover had visited revival meetings in the United States and was aware of a pamphlet from India calling for a «clear and definitive baptism of the
Holy Spirit and fire» [3] as a necessary supplement to justification and
sanctification.
Pentecostal testimony shows that justification,
sanctification, and the baptism of the
Holy Spirit are grounded in this unique experience.
The «Pentecostal experience» is at the same time an unconditional acceptance by the forgiving God (justification), the beginning of a new and transformed life (
sanctification), the receiving of the strength to sustain new life in an adverse social and cultural medium, and the sharing of testimony with others (baptism of the
Holy Spirit).
Rather than
sanctification, hagiasmos could be translated as making
holy, developing holiness, or becoming more
holy.
He proclaims salvation,
sanctification, and the baptism of the
Holy Ghost.