Sentences with phrase «homosexual lives»

I suspect that there are deep values that can emerge in certain homosexual lives which are unique to that life and which can not be replicated in content or depth in heterosexual life.
On the one hand, Virtually Normal presents a very sanitized picture of male homosexual life; there are no details of the gay subculture to repel heterosexual readers and make them less amenable to Sullivan's political proposals.
Kennedy had helped to plant the point that the laws may not cast an adverse judgment on the homosexual life.
Such matters might best be handled by someone who can speak from personal experience of a chaste homosexual life e.g. as one might hope, a priest.
The conference was spearheaded by Michael Davidson, a man of God who came out of the homosexual life many years ago and heads up a....
Speakers at the event included (in addition to Davidson, Williams, and me) Andrew Comiskey (Executive Director and Founder of Desert Stream / Living Waters), Dr. Christopher Rosik (former president of NARTH), Floyd Godfrey (a licensed professional counselor in Arizona and author, who has come out of the homosexual life), Dr. Peter May (a general practitioner of medicine for over thirty years), and Martin Davie (a Tutor in Christian Doctrine at Wycliffe Hall at Oxford University who has written an important response to the Pilling Report).
The ensuing debate too often takes the form of a contest between defenders of traditional morality on the one hand and apologists for homosexual life style on the other.
The conference was spearheaded by Michael Davidson, a man of God who came out of the homosexual life many years ago and heads up a group called Core Issues Trust («a non-profit Christian ministry supporting men and women with homosexual issues who voluntarily seek change in sexual preference and expression») and by Andrea Williams, dynamic barrister and CEO of Christian Concern (an organization that seeks to be «a strong Christian voice in the public sphere») and the Christian Legal Centre (a legal defense team for British Christians persecuted for their faith).
I guess when Pope Benedict accepted the Christmas gift from Uganda's senate representative that they would «kill all the gays» in Uganda, I think that speaks a lot to the result we see today — widespread panic and fear for homosexuals living in Uganda, knowing that they can be jailed or killed at any time since this recent bill passed there.
Let me suggest a few questions about the peculiar form of temptation to which a homosexual life style may be open.
This negative assertion therefore stands against all attempts to argue for the autonomous or intrinsic legitimacy of any «life style» and against those who condemn homosexuality from the standpoint of an assumed righteousness of heterosexual marital fidelity or those who, condemning the obvious hypocrisies and oppressions ingredient to the institution of marriage, claim the autonomous validity of a homosexual life style.
Moreover, the illumination of the peculiar forms of temptation is the necessary corollary for the illumination of the peculiar forms of vocation pertinent to a homosexual life style.
Now, as even this brief and arbitrary list of questions should indicate, any illumination of the peculiar temptations of a homosexual life style may also serve to illuminate the peculiar temptations of a heterosexual life style and the commonality of temptation for both.
To what extent is the choice (if it is that) of a homosexual life style a refusal of the responsibilities which others bear in connection with ongoing relationship, marriage and family?
A bleak and grotty film, turgidly stereotypical in its view of homosexual life - but it's exceptionally well - acted, and consistent in its point of view.
For, he's a homosexual living in the closet, at least when in Bethel.
At a time when people were persecuted for their sexual orientation, Hennessy made works containing narratives of homosexual life that align him with the emerging queer - art movement of the 1970s.
[54] It was an obligation upon the RPD to specifically discuss why the Applicant, as a homosexual living in a place where it has been demonstrated that homosexuals are harassed, would not be subjected to persecution as she can not live her sexual orientation openly.

Not exact matches

«If my son or daughter, having reached, say, the age of ten or eleven, is lured into a school sex club, is persuaded that he or she must be homosexual, acts accordingly, acquires HIV and then AIDS and remains crippled for life, whom do I sue?»
According to Sullivan, though, «there is nothing inevitable at all about a homosexual leading a depraved life
But perfect love casts out fear... if he perfectly loved, there would be no reason for him fear that we are destroying America... no fear for us to teach sunday school... and no fear of the future when homosexuals are accepted as equals, even in Alabama (where I live) or in whatever southern state fishon is in.
It only makes it all the more urgent for young people to be told the truth that sexual promiscuity, whether homosexual or heterosexual, may endanger their lives, that condoms are by no means a foolproof way to avoid that risk, and that chastity is the best defense.
And the way things stand now, thats what the homosexual has to do... find a place that is accepting that has a theology you can live with.
The influence of gay marriage, Sullivan believes, would not only make it easier to grow up gay, but would actually change how adult homosexuals conduct their lives.
Because homosexuals «have no choice but to be homosexual,» he declares, «they are not choosing that option over heterosexual marriage; and so they are not sending any social signals that heterosexual family life should be denigrated.»
So the lesbian couple who left sex far behind them aren't in sin even though they're in a long term committed love relationship and the two elderly gentlemen who no longer have sex are also not in sin, and yet these are homosexual relationships between people who choose to share their lives.
Andrew Sullivan of The New Republic says that we all live in subcultures now, the homosexual world being simply one among many.
Brunne is described as the «first openly lesbian bishop in the world,» living «in a registered homosexual partnership» — with another lesbian priest — and «has received a church blessing» for it.
Christians need to send the opposite message of what they've sent in the past: People living the homosexual lifestyle are valuable.
Many were unsatisfied with Charles's answers on same - sex marriage and felt that he had not addressed himself to homosexual love even though he spoke of having experienced it in his own past (at one time, he said, he had lived with a male lover for 14 years).
Two books published by Inter-Varsity Press also call for compassionate understanding, with one showing the struggles of a young male homosexual who seeks to live a celibate life although he deeply loves another man (The Returns of Love, by Alex Davidson, 1970).
The statement called for understanding, forgiveness and spiritual support of homosexual persons; expressed opposition to «the unjust and unkind treatment given to homosexuals by individuals, society and the church»; and pledged to minister to homosexuals and «to help them to change their life style in a manner which brings glory to God.»
NP: Couples, (one male and one female) who are living together outside the bonds of matrimony, are told the very same things as lifestyle - living homosexuals are told.
What you need to know to understand where that was coming from is that Christine is married to a woman (me, actually) and so when she said that, because of her gender, she would expect Brigitte to say that her life was loveless and godless, she was referring to many previous discussions with Brigitte who believes homosexual relationships to be sinful.
Note well that the homosexual person, in living chastely, is in a most noble way doing something profoundly positive: by not misusing his sexuality he is respectfully acknowledging that ultimately our generative faculties are not ours to use as we please; the sacred interplay is God's territory wherein we participate, not over which we arbitrate.
Just like there are born eunuchs, there are also homosexuals who have been so since birth, those who can not attribute their orientation to any past incidents in their lives.
The church has been good at helping homosexuals (with AIDS) to die but has not been good at helping homosexuals to live.
But I told her that the situation was far worse than she imagined — disdain of homosexual was rampant in atheist China for instance (where I once lived)-- I told her that such disdain is an equal opportunity explorer.
At the same time an effective support network for those who wish to live a chaste life in spite of homosexual temptations is necessary lest faithful people are left alienated and feeling separated from the Church.
``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»
The loneliness and lack of male confidence from the adolescent stage of life that lead to same - sex attractions to teen - age males can be resolved with no further homosexual acting - out behaviours in highly motivated persons.»
Of course it is the case that there are many priests, whose orientation is homosexual rather than heterosexual, who live chaste and holy lives.
An important aspect of this cultural development has been the influential presence of the homosexual movement in public life.
I am a pastor who has grown up in church my whole life and I've never seen a homosexual be mistreated like this.
Part three gives some beautiful spiritual insights into what we might call the attempt to integrate a recognised homosexual condition into one's interior life.
By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.
I also want to say that my life has intersected with many homosexuals who I've befriended.
Indeed, homosexual persons are called to live out the inclination which is natural for them, namely, in fidelity to another person of the same sex, and enjoying sexual acts not primarily for pleasure but as expressions of love.
Furthermore there is no rational argument for equating homosexual union, which is anatomically and physiologically dysfunctional and unproductive of new life, with heterosexual union.
It ignores studies of the average life span of homosexuals, the rampant promiscuity, drug use, depression, and so on.
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