I believe that when Bishop Niederauer and many others caution against thinking of
homosexual orientation as the cause of sexual abuse, they are asserting that we, and the Vatican, would do better to focus less on the content of a person's sexual fantasies and more on his or her ability to control his or her sexual desires.
The Roman Catholic church maintains this position, recently describing
the homosexual orientation as an «objective disorder».15 In Protestant and Anglican churches, a distinction is now often made between a homosexual orientation and homosexual genital acts; the orientation is part of some people's God - given make - up and not something for which they should be condemned.
Nor do homosexual people «experience
their homosexual orientation as sinful, truncated or abnormal.»
Not exact matches
His wife, Peggy, believes
as I do, that committed, monogamous gay relationships are not sinful and Tony believes that
homosexual sex is sinful but that
homosexual orientation is not (i.e. gay folks should be celibate).
«Regarding
homosexuals, it went so far
as to pose the question whether the church could accept and value their sexual
orientation without compromising Catholic doctrine,» said John Thavis, a former Rome bureau chief for Catholic News Service.
As Dr Mark Yarhouse, a dean of Regent college showed, those gay believing men married to a heterosexual woman, remain
homosexual in
orientation.
As Alan Chambers, the leader of the world's largest ex-gay network states, «99.9 % of
homosexuals will not have their
orientation changed.»
As to what the Scriptures have to say about homosexual orientation, my brother, you not only have to do deeper research, but most importantly approach Scripture in the Spirit of Love, as a child who knows nothing, seeking the guidance of his Fathe
As to what the Scriptures have to say about
homosexual orientation, my brother, you not only have to do deeper research, but most importantly approach Scripture in the Spirit of Love,
as a child who knows nothing, seeking the guidance of his Fathe
as a child who knows nothing, seeking the guidance of his Father.
I have a hunch that this type of book is quite rare, because its subject matter is homosexuality and the struggle involved in «being gay»
as well
as embracing orthodox Christianity's teaching on the
homosexual orientation.
This becomes thornier yet for those who discern in themselves a «
homosexual orientation,»
as they adopt an identity distinguished essentially by a set of genital sexual desires that can not morally be fulfilled.
Of course there are immoral
homosexuals, just
as there are immoral heterosexuals, but simple
orientation carries no implication of morality or immorality.
since God made
homosexuals, and all these heterosexuals keep producing gay kids and we have evidence of homosexuality occurring in another animals
as well
as neuroscience and social sciences since 1963 stating that being gay isn't a disease but a natural
orientation and since the writers of the bible would have no clue that it could be an
orientation (just
as they could have no idea that the world isn't flat, not up on pillars, nor is it surrounded by water, nor was the earth created from a leviathan carcass) thus it is permissible and subject to the same statutes heterosexuals are.
It seems more than likely that, in centuries past, some priests who have been canonized
as saints would meet today's criteria
as having a «
homosexual orientation.»
Under ordinances forbidding discrimination on the basis of sexual
orientation, churches have been taken to court for refusing to hire a
homosexual as church organist or
as teacher in the church school, ministries to the poor have lost their funding when they refused to tolerate
homosexual behavior within their programs, and a Jesuit university was required to give recognition and support to a gay rights group.
The differentiation of
homosexual orientation from gender identity (for females
as well
as males) has been increasingly recognized, and a highly competent summing up is available in Man and Woman: Boy and Girl, by John Money and Anke A. Ehrhardt (Johns Hopkins University Press, 1972).
«There is not one shred of evidence of a validated conversion to heterosexual
orientation through therapy or Christian conversion and prayer,» he writes.48 At the other end of the spectrum, Richard Lovelace claims that
homosexuals can, and indeed are being healed and transformed in their sexual
orientation,
as Paul himself asserts (1 Cor.
The gay community has been so exercised to deny that
homosexual orientation is chosen that it runs the danger of draining
homosexual behavior of its human dimension
as a chosen act or life.
Happily, today those who are not blinded by uncriticized religious prejudice (including misuse of certain biblical passages) or conventional ideas of proper sexual behavior (
as if morals were a matter of counting noses or following some social pattern without question) are ready to accept the fact of the
homosexual orientation, and many religious groups are now prepared to adopt this positive attitude.
Even if it may be shown that some
homosexuals have an
orientation that they have not chosen, it is fair to state that
homosexual behavior is in fact «a choice,» and one that most people do not view
as normal conduct either for themselves or their sons and daughters in or out of the military.
The quite rational assumption in the Navy is that with no one present who has a
homosexual orientation, men and women alike can undress, sleep, bathe, and use the bathroom without fear or embarrassment that they are being viewed
as sexual objects.»
But if that's so, he notes, then it should govern the way Christians think about same - sex sexual activity
as well, and thus he concludes: «When those with
homosexual orientation act on their desires in a loving, committed relationship, [they] are not,
as far
as I can see, violating the love command.»
But this form of
homosexual behavior — an act that is chosen — is quite different from
homosexual Christians today who may not remember knowing themselves
as other than
homosexual in
orientation.
When seen
as a life
orientation, the issue raised for the church is no longer that of the sexual behavior of
homosexual Christians.
During the last three decades, for example, organizations representing 1.5 million U.S. health professionals (doctors, psychiatrists, psychologists, counselors, and educators) have stated definitively that
homosexual orientation is
as natural
as heterosexual
orientation; that sexual
orientation is determined by a combination of yet unknown pre - and post — natal influences, and that it is dangerous and inappropriate to tell a
homosexual that he or she could or should attempt to change his or her sexual
orientation.
As an atheist I don't believe in God anyway, but if there was a God he would have to be sadistic kind of monster to create people with a naturally
homosexual orientation and then condemn them for it.
This interpretation is mistaken,
as the Bible authors knew nothing of the modern distinction between
homosexual orientation and practice.
While most people indeed have a heterosexual
orientation and identify with a single gender that was assigned to them at birth, it has become increasingly clear that this is not the case for everyone, that gender and sexuality might better be understood
as manifesting themselves along continuums, with male / female, masculine / feminine, heterosexual /
homosexual existing at the poles but with a variety of identities,
orientations, and expressions in between.
Third, Paul's wording makes it plain that he understands
homosexual activity
as that indulged in by heterosexuals, hence that which is contrary to their own sexual
orientation.
Whether legal rights concerning
homosexual parenting and adoption are extended or limited, it is also clear that LGBT activists will use
homosexual marriage
as a Trojan horse in their greater efforts to deny natural sexuality, to erase sexual differences and replace them with
orientations that make it possible to leave behind the «straitjacket of nature» and to pursue the destruction of the heterosexual foundations of our society.
The third decision concerned a 1992 statewide referendum in which the voters in Colorado adopted an amendment, known
as Amendment 2, to their constitution prohibiting laws that make
homosexual orientation, conduct, and relationships the bases of special entitlements to minority status, quota preferences, and claims to discrimination.
Whether legal rights concerning
homosexual parenting and adoption are extended or limited, it is also clear that LGBT activists will use
homosexual marriage
as a Trojan horse in their greater efforts to deny natural sexuality, to erase sexual differences, and to replace them with
orientations that make it possible to leave behind the «straightjacket of nature» and to pursue the destruction of the heterosexual foundations of our society.
Similarly, having a
homosexual brother, Harry, likely led Vince to feel
as strongly
as he did about sexual
orientation as he did about race.
You should also discuss that it is inappropriate to use sexual
orientation or sexual activity in insults or bullying (slut - shaming, using
homosexual terms
as an insult, etc.) and how to react when peers do so.
I took to middle school wrestling
as a rather scrawny 80 - pound eighth grader, and in so doing, ironically became all too conscious of my
homosexual orientation.
Pagoto and her team are pursuing another study to delve more deeply into who tans, asking questions about sexual
orientation, given that recent research has revealed that
homosexual men are just
as likely to use tanning beds
as young women.
Signing up usually takes hardly two minutes and you can pick any
orientation you like such
as straight, bisexual, gay, lesbian, asexual, queer,
homosexual and many more.
In its decision, one of the judges referred to the claim for equal human rights protection
as an effort to seek «the validation of
homosexual relations, including sodomy,
as a protected and fundamental right... rebutting a millennia of moral teaching» and then shockingly went on to liken the protection of sexual
orientation in human rights legislation with the «violently aberrant sexual configurations» of mass murderers Jeffrey Dahmer, Paul Bernardo and Clifford Olsen.
The general reasoning of the Court seems to imply that this requirement could not be set for other categories in similar situations either, such
as asylum seekers who fear prosecution for their
homosexual orientation, or «westernised» women who fear they will be subjected to persecution of returned to their home country.
[54] It was an obligation upon the RPD to specifically discuss why the Applicant,
as a
homosexual living in a place where it has been demonstrated that
homosexuals are harassed, would not be subjected to persecution
as she can not live her sexual
orientation openly.
CAMFT endorses the American Psychiatric Association's Position Statement on Psychiatric Treatment and Sexual Orientationvii, and opposes ``... any psychiatric treatment, such
as reparative or conversion therapy which is based upon the assumption that homosexuality per se is a mental disorder or based upon the a priori assumption that the patient should change his or her
homosexual orientation.»