Sentences with phrase «hope of all of humanity»

In his speech, Mezour invoked an African proverb, «the sun does not ignore a village just because it is small,» stressing that the COP was responsible for the hope of all of humanity through tangible action through «win - win partnerships» and stakeholder engagement, transparency and consistency, and creation of innovative sustainable development models that can transform the world's economies, including those of the Global South.

Not exact matches

My hope is that more of us will commit our energy to building the long term social infrastructure to bring humanity together.
«If you strive to create the best and do the best, not just for some, then today, all of humanity has good cause for hope
its been kinda hard work sometimes here lately — in spite of the tolerance and openness np guides us towards, and I hope very much we can feel secure enough to show each other some respect and humanity in 2009, whatever our views.
And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity
If even a small portion of that effort could be redirected towards actually helping people who are without hope it would be a tremendous benefit to humanity.
... I hope that in another thousand years, humanity looks back at us and cringes because we were still afraid of the sky - gods.
To be an Atheist is (for me anyway) to put whatever hope one has into the progress of humanity, that we are animal organisms capable of civilization, growth and learning.
A frail, desperate hope that snorting and rolling your eyes at the notion of something more important than humanity conveys wisdom.
Only in this faithful hope can and do they speak of «God's problem» — the problem of theodicy, not atheism, the problem of God's self - justification in the execution of his righteous will, not the problem of humanity's justification of God in the exercise of mature human reason.
Vatican II, in his view, inaugurated a two - way dialogue in which Catholicism not only listened to the world's hopes and anxieties but also proposed to the world a Christian humanism: the «passionate love of God for all humanity, made visible in... Jesus Christ, crucified and risen,» that same Christ who fully and uniquely reveals to humanity its incomparable dignity and high calling.
I wish Bell luck, I hope he finds faith in humanity and in good deeds regardless of his view on God.
It may have looked like a fool's day, but the Risen Wisdom of the World, the Hope of Humanity, the Saviour of the Suffering, and the Messiah of the Masses, He buys back the busted, and takes back the abandoned, and all the walking dead comeback to new life, because the old world and ways have died in the night, and it is now --
The love of God, however, attributes immeasurable value to humanity, giving purpose to and hope for our existence.
Life is so short it is nice to believe there is more to it, which the Bible tells a whole plan for the Earth and humanity which is full of hope.
The Jewish basis for this hope lies especially in the Noahide Laws, a set of seven laws binding upon all humanity that were, according to rabbinic tradition, given to Noah.
Instead, we have faith in our own abilities, hope in the future we can create, and love of humanity.
This creating out of passion and love, the carrying, the seemingly - never - ending - waiting, the knitting - together - of - wonder - in - secret - places, the pain, the labour, the blurred line between joy and «someone please make it stop,» the «I can't do it» even while you're in the doing of it, the delivery of new life in blood and hope and humanity?
«The American and Soviet peoples share a common humanity, a common aversion to war, a common horror of nuclear weapons, and a common hope for their economic and social well - being» (p. 17), the bishops affirm.
Already beginning with Franz Kafka, it has been the Jew who has most poignantly unveiled the bad faith of the modern Christian world's belief in God, and no doubt the Jew has most clearly and truly seen this bad faith, because he exists as an exile in the Christian world, an exile whose humanity is negated by the Christian faith and hope.
Just a reminder, someday humanity will wipe away ignorance and intolerance like your as we did small pox, we might even invent an inoculation for you, but until then we will just continue to suffer your stupidity and hope that the minority of religious conservatives in this country never get to elect their insane candidates.
I was too impressed by the basic accomplishment of landing on one's feet after completing a so - called «double - twisting, double back flip» — something 99.9 % of humanity could never hope to do — to be worried about deductions based on form.
All that we hope to say about the interdependence of people and the earth, economic justice and ecological responsibility, is ultimately based in this metaphor and its message that the struggle of humanity and the earth are one.
The first question has to do with Marxist humanism or with Marxism as a humanism: how, at the very core of an estranged humanity, are we able to rely on the hope calling us to a fully human future, when this project itself is nothing but the visualization of alienated people?
It serves the ecumenism toward which Pannenberg's theology is directed and which he sees as integral to the hope of humanity in general.
I hope I would remember to turn sincerely and expectantly to God for guidance as to how to do more — intelligently — to meet the immediate human needs of the multitude, but to take practical inspired steps for healing the fears, hates, misunderstanding, and cruelties that bring suffering to humanity» («Some Questions and Answers about Christian Science,» Christian Science Sentinel, September 2, 1985, pp. 1508 - 09).
Modern humanity has become expert in its knowledge of the scientific, exterior forces in the world — electricity, gravity or nuclear force — but we know little about the existential forces of the inner world — love, hate, hope, fear, doubt and faith.
He lives today, unseen though ever present, and in the acceptance of Him as Saviour and as Lord lies humanity's hope for the present and for the future.
Religion however has tried to supersede our humanity and tell us it's okay to kill those other humans because they aren't like you, they don't worship the same God as you, they don't have the same hope for an afterlife, they aren't special and «chosen» by God like you... that is the true face of evil on the planet, the one that tries to make you forget your humanity with bribes and extortion.
Prayer is the vehicle by which sages of any religion put to words their deepest hopes and visions for all of humanity.
She understood humanity enough that, while she advocated her idiotic and wrongheaded sense of aesthetics to groups of intellectuals, and while she did seek approval from those same groups and hoped to change a few minds, she did not care (nor did she ever expect) the rest of us lowlifes to ever pick up the banner of Objectivism and run with it.
If ever a man is tempted, in a low mood, to give up hope about humanity, let him think upon the courage which human life on every side of him exhibits — the quiet, constant, sustained heroic courage in obscure and forgotten places where nobody sees!
Individualism that is informed by integrity and compassion offers one of the great hopes of humanity, giving us the prophets and critics and dreamers which we so badly need, and giving us also the hope that some brave souls will lead us where we ought to go.
The pontiff has a special charisma and mission that does not only touch Catholics and Christians: he speaks to the hopes and suffering of all humanity.
These commands issuing from a divinity beyond the reach of reason connect us with the universality of humanity and with common human hopes for the redemption of what is dearest to us as simple human beings.
A quiet death, I'd guess, has been a hope of humanity for tens of thousands of years, a quiet end and peace at the last.
There is an «already»: Christ has already come; God is on humanity's side; death has been vanquished once, and therefore once for all; evil has been vanquished once, and therefore once for all, and we can live in the certainty of love and hope.
Nothing of humanity's evil and misfortune has changed, except in hope and in truth.
«I hope there's words that will just echo and resonate, and say, «yes, there is empathy, there is humanity, there is hope for the world», because I think this service is the platform that can really start to change humanity depending on the right words and - it's a church, people of god - how they convey the message to mankind.
We hope that there remains no quarrel with the orthodoxy of our central affirmations that «The fathers maintained the sacredness of matter and its share in God's saving plans ``; that the flesh is central to the plan of salvation; that the Incarnation takes place in order to bring about eternal communion between the Godhead and humanity, and thereby the whole of the physical creation which is summed up in Christ.
Their need, their hope, their search for healing at the depth of their humanity is something with which we must, as we say in English, «keep faith.»
Third, in spite of the dark nature of the topics he covered — war, depression, racism, and genocide — Gilbert's works always retain a spirit of hope, a faith in humanity's ability to survive, and even overcome, the depths of radical evil.
People are waking up to the corruption of religion, and let's all hope that our young people will not let this travesty of humanity continue for very many more generations.
I consider myself a Christianity with a primary focus of hoping to help in the survival of humanity, too.
I consider myself a Secular Humanist with a primary focus of hoping to help in the survival of humanity.
The hope for a redeemed humanity, living in dignity, freedom, and brotherhood under God is an integral part of the Christian faith about the meaning of the human adventure.
Only by reaching to the heart of the Noosphere (we see it more clearly today) can we hope, and indeed be sure, of finding, all of us together and each of us separately, the fullness of our humanity.
• «The future of humanity lies in the hands of those who are strong enough to provide coming generations with reasons for living and hoping» (31).
For them the prophetic hope of a renewed humanity in a transformed earth had become the expectation of an altogether new and unimaginable order of existence, either in some remote heaven or on an earth so radically changed as to be a new and different earth.
For example, Thomas referred to the Faith and Order discussions on «Giving Account of our hope that is within us» where it is clearly affirmed that «the future of perfected humanity lies in the fullness of the Godhead» beyond this side of history where sin and death prevail.
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