For a religion to succeed, it must in some way claim the working
hours of its adherents.
Not exact matches
What I found dismaying is his complete dismissal
of the movement and all its
adherents in a single one
hour dignified gesture.
By the 1960's, when Child and Youth Care was gaining public credibility with the publication
of Cottage Six (Polsky, 1962), and The Other 23
Hours (Trieschman, Whittaker and Brendtro, 1969), this debate, essentially was a fight between
adherents to a psychoanalytic model and a learning theory model, had taken on the characteristics
of a «holy war» (p. 9).
By the 1960à cents â «¬ â «cents s, when Child and Youth Care was gaining public credibility with the publication
of Cottage Six (Polsky, 1962), and The Other 23
Hours (Trieschman, Whittaker, & Brendtro, 1969), this debate, essentially was a fight between
adherents to a psychoanalytic model and a learning theory model, had taken on the characteristics
of a «holy warà cents â «¬  (p. 9).