We all need to understand
how culture shapes child development in order to improve the lives of children in a way that respects their cultural backgrounds.
Her work focuses on
how culture shapes social cognition, with a particular focus on mind perception, religion, cooperation, and morality.
How culture shapes social - emotional development: Implications for practice in infant - family programs.
Learn
how culture shapes our idea of what God is, what our purpose is, and why some religions last, while others fade with fallen dynasties.
In doing so, students gain an understanding of
how culture shapes personal and social perspectives and interactions.
Part of her job is talking with Israelis in industry about their energy needs and understanding
how the culture shapes energy consumption.
How Culture Shapes the Climate Change Debate Andrew J. Hoffman Stanford Briefs (Stanford University Press), Stanford, CA, 2015 Paperback: 120 pp.
«Our research suggests that scientists, policymakers, and activists need to understand
how culture shapes the psychological antecedents of action to develop policies, campaigns, and interventions that address important social issues.»
Not exact matches
Our COO Leo gave a talk recently about
how company
culture isn't something you can really
shape, but rather
how you have to sit, observe and write down what you see.
How can you, as a leader,
shape the environment and breed the startup
culture that exudes creativity, innovation and autonomy without actually retracing your company's evolutionary progress?
That ability — to actually
shape the
culture, talk about the things we're going to do,
how we're going to treat each other, what we want our values to be — is different.
Each location develops its own
culture, said Levy, who's looking forward to seeing
how the next five communities take
shape.
However, our
culture shapes how we view the world and, subsequently,
how we understand God.
«Moving these «holydays» (
how the etymology of that word says so much about what they were to our
culture) represents a symbolic retreat of huge proportions; conceding the notion that the secular world and the imperative of its ephemeral commitments must now be considered more real than the way in which the divine has entered our history and
shaped it.»
It is this shift in
how truth is perceived and appropriated that is one of the factors creating resistance to electronic
culture by theologians and clergy, whose understanding of faith has been strongly
shaped by the characteristics and requirements of print
culture in which they were educated and by virtue of which they hold status and power.
A second contribution is an awareness of historical and cultural conditioning — that
how we see and think is pervasively
shaped by the time and place in which we live, by
culture, that there is no absolute vantage - point outside of
culture or time.
I stumbled into the evangelical world by a kind of accident 15 years ago when some colleagues and I wanted to understand
how the
culture of a seminary
shapes the ministers who are formed there.
We know today, much more vividly than did our philosophical and theological predecessors,
how important economic arrangements are in
shaping the values, ideologies and
cultures of various states.
We need a conceptuality that shows
how deeply human beings are
shaped by
culture and
how much they change as their
cultures change.
It is a great glimpse into
how classical thinking
shaped our
culture.
It is a matter of 1) coming into a proper relationship to our technologies, and 2) understanding
how our media have a powerful
shaping force on our communities, our
cultures, our societies, and our selves.
Makoto» Mako for short» says his favorite museum is the Cloisters, one of the four required exhibits chosen to help students understand
how art has the power to
shape culture.
At the same time video can return the emphasis of theology to story, although we really have no idea yet
how this universal electronic - image medium is going to
shape theology and
culture.
Ed Roden saw this exact same issue and addressed the need to consider the people of a
culture and
how they have been
shaped:
How are we to make of Jesus, God, the Sprite, the church and its task and mission in a society
shaped by religious
cultures other than that of Christianity?
We explored
how every city and
culture was
shaped by the presence of at least one committed follower of Jesus.
But the response reveals something of the way we tend to think about our faith traditions — as systems to either accept or reject rather than little
cultures that (for better or worse... or, more likely, a bit of both) indelibly
shape how we think, who we know, what we fear and long for and love.
The effort to characterize construals of the Christian thing in the particular cultural and social locations that make them concrete will involve several disciplines: (a) those of the intellectual historian and textual critic (to grasp what the congregation says it is responding to in its worship and why); and (b) those of the cultural anthropologist and the ethnographer [3] and certain kinds of philosophical work [4](to grasp
how the congregation
shapes its social space by its uses of scripture, by its uses of traditions of worship and patterns of education and mutual nurture, and by the «logic «of its discourse); and (c) those of the sociologist and social historian (to grasp
how the congregation's location in its host society and
culture helps
shape concretely its distinctive construal of the Christian thing).
It gives us some insight into their history, the
cultures that have
shaped their food choices, and
how they live their lives.
«Clean label» has been a rallying cry for years, but in the Instagram age — where trends and preferences change more quickly than ever — it's difficult to pin down exactly
how location,
culture, age and other factors are
shaping the clean label movement and creating unique challenges and opportunities.
It's made me think a lot about
how bent out of
shape our
culture is about the natural process of aging.
And I loved French Kids Eat Everything and I even put this book: Our Babies, Ourselves:
How Biology and
Culture Shape the Way We Parent on my registry because it looks so interesting to me.
: a Critical History Of Maternity Care by Marjorie Tew Easy Exercises For Pregnancy by Janet Balaskas Home Birth: Comprehensive Guide to Planning Childbirth at Home by Nicky Wesson Morning Sickness: a Comprehensive Guide to the Causes and Treatments by Nicky Wesson Every Woman's Birthrights by Pat Thomas Giving Birth by Sheila Kitzinger Spiritual Midwifery by Ina May Gaskin Our Babies, Ourselves:
How Biology and
Culture Shape the Way We Parent by Meredith Small Becoming a Grandmother by Sheila Kitzinger Not Too Late: Having a Baby After 35 by Gill Thorn Natural Baby by Janet Balaskas Child Birth Doesn't Have to Hurt by Nikki Bradford and Geoffrey Chamberlain Birth Your Way by Sheila Kitzinger The Birth Book by Carol Barbar and Jane Palmer The Complete Baby and Toddler Meal Planner by Annabel Karmel Breastfeeding by Sheila Kitzinger
I just finished «Our Babies, Ourselves» by Meredith Small about
how biology and
culture shape the way parenting happens all over the world.
Dr. Meredith F. Small, author of «Our Babies, Ourselves:
How Biology and
Culture Shape the Way We Parent,» reports that in a survey of 186 societies, researchers found that «infants are carried most of the time in nonindustrial societies, 56 percent of the time in less traditional societies, and 25 percent of the time in the United States.»
Small «s 1999 book, Our Babies, Ourselves:
How Biology and
Culture Shape the Way We Parent provides several case studies that illustrate the differences in parenting within a variety of
cultures.
You might enjoy reading «Our Babies Ourselves:
How Biology &
Culture Shape the Way We Parent» by (Cornell anthropologist) Meredith Small.
Small, Meredith OUR BABIES, OURSELVES:
How Biology and
Culture Shape the Way We Parent Anchor, 1999 Why do so many babies in the US sleep in cribs?
Our babies, ourselves:
how biology and
culture shape the way we parent.
Cultures are cognitive structures that
shape how people view themselves, relate to the world and to each other.
Likewise, the Sapir - Whorf Hypothesis (not to be confused with Michael Dorn) posits that language not only reflects the
culture, but even
shapes how the world is perceived.
On Monday night, the PBS program American Experience will take a look at
how entertainment icon Walt Disney helped
shape our
culture.
How can today's education prepare them to make sense of how the world works; to think critically and independently; and to lead interesting, responsible, and productive lives in a culture increasingly shaped by science and technolo
How can today's education prepare them to make sense of
how the world works; to think critically and independently; and to lead interesting, responsible, and productive lives in a culture increasingly shaped by science and technolo
how the world works; to think critically and independently; and to lead interesting, responsible, and productive lives in a
culture increasingly
shaped by science and technology?
The video explains
how the rift's geology produced both the scenery and its geoheritage —
how it
shaped the area's
culture and growth.
She offers a fascinating history of
how catastrophic natural events — including the Lisbon earthquake of 1755, Iceland's Laki volcanic eruption in 1783 (SN: 2/17/15, p. 29) and Hurricane Katrina in 2005 — have
shaped politics,
culture and society.
People could benefit from a more comprehensive view of the brain, one that includes
how biology, environment and
culture shape behavior.
In his new book Why Humans Like to Cry, neurologist Trimble delves into
how evolution and
culture seemingly
shaped the human brain to express emotion on a higher level than the rest of the animal kingdom.
Talhelm cautions that the question is still open as to
how much the thinking style of a
culture shapes political beliefs in the real world.
In technology, the big question is
how societies and
culture shape, and in turn are
shaped by, the technologies they create.
«
How early is infants» attention to objects and actions
shaped by
culture?