Here's
how early humans spread from East Africa all around the world.
According to research published in the journal Quaternary Science Reviews, the chance find of a humanly - worked quartzite flake, in ancient deposits of the river Gediz, in western Turkey, provides a major new insight into when and
how early humans dispersed out of Africa and Asia.
Chimps that live on the savanna in Senegal may hold clues to
how early humans reacted to fire.
Demonstrating
how these early humans acquired the extra energy they needed to sustain these shifts has been the subject of much debate among researchers.
Almost a million years older than any hominid remains found in Europe, they are forcing scholars to rethink not only what constitutes an early human but
how those early humans left Africa and peopled the globe.
Our forth High Five paper published in Nature in September 2015, «The earliest unequivocally modern humans in southern China,» reveals something unexpected about
how early humans trekked around the globe.
At around 500,000 years old the later handaxe shows
how early humans made versatile tools from the materials available in their environment and leads into a study of the lives of early people in Britain.
Not exact matches
The results are still
early, however, and it remains to be seen
how the treatment works in
humans.
While the company has gained attention as an
early adopter of implanted microchips in
humans, it will be interesting to watch
how it plays out and helps shape the practice for other companies going forward.
The research was conducted by dozens of international health and environmental experts and incorporates data from the ambitious Global Burden of Disease project, which highlighted
how smoking, blood pressure, poor diet, and environmental factors affect
human health
earlier this year.
The Secret Life of the Grown - Up Brain: The Surprising Talents of the Middle - Aged Mind (Viking) is a roundup of the most recent science on
how the
human brain ages, as well as a guide to «toning up your brain circuits» to better weather the onset of age — which is itself a relatively new problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose
earlier book, The Primal Teen, considered the teenage brain.
It's
early days for all parties and each one still needs to address questions like
how this type of rapid acceleration might affect the
human body,
how to prevent passengers from getting trapped in capsules inside the system, deceleration techniques, and
how to manage traffic.
New Evidence on
How Skills Influence
Human Capital Acquisition and
Early Labor Market Return to Human Capital between Canada and the United States Steven F. Lehrer, Queen's University and NBER Michael Kottelenberg, Huron University College Lehrer and Kottelenberg analyze the roles played by cognitive and non-cognitive skills in educational attainment and early labor market outcomes using the Youth in Transition Survey from Canada and earlier results from a study of the National Longitudinal Survey of Youth in the United St
Early Labor Market Return to
Human Capital between Canada and the United States Steven F. Lehrer, Queen's University and NBER Michael Kottelenberg, Huron University College Lehrer and Kottelenberg analyze the roles played by cognitive and non-cognitive skills in educational attainment and
early labor market outcomes using the Youth in Transition Survey from Canada and earlier results from a study of the National Longitudinal Survey of Youth in the United St
early labor market outcomes using the Youth in Transition Survey from Canada and
earlier results from a study of the National Longitudinal Survey of Youth in the United States.
just like children learn to make pictures before they learn
how to correctly make written language so did
early humans.
I tried to say something about
how critical religion is in
human relations
earlier but it got marked as abuse... I will try one more time in a condensed form.
How many mothers like Erik's, in the time of the
early church, became models of the great high priest, whose solidarity with us in all things
human inspired bold witness and teaching of the paschal mystery?
How will life in the global city be different from
earlier human experience?
Herbert Anaya
earlier described
how the United States manipulates
human rights as part of a «counterrevolutionary strategy.»
This is similar to the question we asked
earlier:
How can God know the fragmentariness of a
human person while simultaneously knowing the totality of unfragmented being?
Critics such as James Burtchaell, whose book The Dying of the Light was reviewed in these pages by Ralph C. Wood (February 3 - 10), have simply not indicated realistically
how, in the face of massive changes in society, church and
human knowledge, church - related colleges could have maintained their traditional church - relatedness in all its 19th - or
early 20th - century glory.
We have already seen
earlier how the advent of Jesus Christ became the culminating point of Israel's concern with the historical
human scene.
Back in the
early seventeenth century Francis Bacon, the first modern philosopher of science, recognised that the developmental nature of modern scientific methodology provided a truer vision of
how human knowing arrives at formality than the scholastic theory of abstraction.
It was appropriate, then, for
early 20th - century Social Gospel theologians like Walter Rauschenbusch to observe
how prejudice and social discrimination are passed from one generation to the next, and it is consistent for theologians today to incorporate observations about social inheritance — what liberation theologians and feminist theologians call «social location» or «systemic evil» — into our understanding of the
human condition.
shows
how the
early Church struggled to comprehend the significance of so radical a statement, and reached the mundane, although correct, conclusions that this makes all food «clean» and
human sins the means of defilement.
When my new acquaintance discovered that I was a theologian and that I was particularly interested in studying
how Romanesque art and architecture illustrated the Augustinian - Anselmian character of the faith of the
early Middle Ages — with its profound pessimism about the
human condition apart from grace — the conversation sent him into a mood of self - reproach and even to consideration of abandoning his dissertation topic.
How can anyone witness this ape - $ h + reaction in the Middle East and not come to the conclusion that modern
humans are descended from
earlier forms of primates?
Latourette describes
how early Christian theologians faced the question of
how to put the fact of Christ «into the categories of existing
human knowledge, thought and speech.»
In the
early twentieth century, American Protestants became split over
how to interact with the persistent «historical explanations» that had been exploding into nearly all the
human sciences: Freud in psychology, Charles Beard in history, John Dewey in philosophy, Oliver Wendell Holmes in law, Max Weber in sociology, Franz Boas in anthropology.
On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an
earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both
human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of
how things actually and concretely go in the world.
In the
early 1920s, leaders in the Church of England asked one of their own, John Kenneth Mozley, to prepare a report on
how theologians were dealing with the doctrine, particularly as the British were coming to grips with the implications of massive
human waste in the World War just concluded.
The development of doctrine in the
early Church — the emergence of the creeds — is the story of
how people tried to explain mysteries, that is to draw them down into the grasp of
human imagination.
Certainly the
early chapters of Genesis are like such stories, and were meant to explain
how humans came to possess god - like knowledge, yet also remained mortal like animals.
In the light of the Exodus tradition and its annual commemoration, Israel's thinkers were led to reinterpret the
earlier tribal traditions and myths in such a way as to show
how freedom from bondage is a basic
human concern.
(
How was it ever conceivable, we ask, that a man like Christian Wolff, in whose dry - as - dust head all the learning of the
early eighteenth century was concentrated, should have preserved such a baby - like faith in the personal and
human character of Nature as to expound her operations as he did in his work on the uses of natural things?
The controversies of the
early years of the church's life were conducted in the terms of Greek philosophy, and the issues were about what sort of being Jesus was («fully
human, fully God» is
how the creed was finally formulated), and
how he was related to God the Father (homoousion, or «one in being,» was the conclusion).
Returning to Augustine and the
early Church, Steinmetz shows
how the famous theory of the fourfold sense of Scripture, an approach widely used in the Middle Ages, was a way of taking seriously the words and sayings of Scripture, including implicit meanings that extend beyond the original intentions of the
human authors.
These benefits include but are not limited to the power of the
human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too
early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose
how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
We need to understand that
humans are biosocial dynamic systems and
early experience affects
how the system develops.
Evidence - Based Model Crosswalk to Benchmarks: Model Alignment With Benchmark (PDF - 641 KB) U.S. Department of Health and
Human Services & Health Resources and Services Administration (2011) Describes the Affordable Care Act Maternal, Infant, and
Early Childhood Home Visiting Program (MIECHV), and
how the act responds, through evidence - based home visiting programs, to diverse needs of children and families in at - risk communities through collaboration at the Federal, State, and community levels.
So the animal studies give us only a hint at
how early experience can affect development — the way
human babies are treated by caregivers has even more effects on them than for any other animal because they are born so immature.
Unlike parenting
how - to manuals based on behavior modification, the Blueprint for Action is the most comprehensive document ever written on what is required for parents and society to create conditions that foster optimal
human development from preconception through
early childhood.
She talked about
how the
human infant is born really 9 - 18 months too
early, compared to other animals.
PPS: Maybe much of what the government did was basically just sitting around waiting for something to happen, which is fine, but I'm still curious
how an
early Village would evolve into a polis city state, and what governance issues they had to deal with from a
human perspective, ie daily.
As a harbinger of
how an Internet presidency could take form, former Senate Majority Leader Tom Daschle — who may be nominated as the next Health and
Human Services secretary as
early as next week — has embarked on a new format for leading the charge on new health care policies, online and off.
Their first visit was to CytoCybernetics, where CEO Glenna Bett explained
how her company has developed a system that uses computers and live
human cells to screen drugs in their
early stages of development, to determine whether they may cause any potentially deadly side effects.
Decades
earlier, cosmologists looking at Einstein's equations determined three possible destinies lying in wait for the universe, depending on
how much stuff — galaxies, stars,
humans — it contained.
How 12
early humans ended up deep inside a South African cave is a mystery.
«From our
earlier research, we already know that goats are smarter than their reputation suggests, but these results show
how they can communicate and interact with their
human handlers even though they were not domesticated as pets or working animals.»
«At the same time, as the
human ZNF217 is associated with poor survival in a variety of cancers, understanding
how this protein operates in physiological conditions may help to predict cancer risk, achieve
earlier diagnosis and provide novel therapeutic approaches.»
A new discovery of thousands of Stone Age tools has provided a major insight into
human innovation 325,000 years ago and
how early technological developments spread across the world, according to research published in the journal Science.