Sentences with phrase «how evil humans»

The conversation turned to «how evil humans can be to wildlife,» Hung recalls.

Not exact matches

True, where humans are involved, we see a reflection of good and evil in how we can create Babel towers out of a lot of things.

Teach people s - e-xis basically bad / evil, teach people s - e-xis only for procreation, teach people anything but unsatisfying missionary position is unacceptable, deny a deep and fundamental human drive and let's see how that plays out for everyone...

If you were to base your definitions of «good» and «evil» on human society, well, it's easy to see how people would consider God to be evil.

He also examines how the human being who denies these moral truths steeps himself ever deeper in perverted forms of remorse, confession, atonement, reconciliation, and justification, all in the vain attempt to convince himself and others that evil is really good.

they would scream and shout of demons and hell; about the world burning and how all humans were evil.

«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»

We have to deal with the people on the sidewalks with their bible's and pamphlets telling us how horrible we are, how without god every human is inherently evil.

(Genesis 6:5 - 8) The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.

Nothing human is absolute evil, not even war; and Versailles and Munich — those «open covenants, openly arrived at» — cry to heaven how bad a peace can be.

Together with the emphasis on creeds or correct belief, there has also been the intellectual effort to grapple, for example, with questions of suffering and evil or to work out how Jesus could be both divine and human.

And then Jesus said, «Human sacrifice!!!! Who came up with this Neanderthal idea!!? How dare you bring shame onto the Son of Man with this evil, vile, wicked, sickening, immoral piece of Cro Magnon lunacy!!!

It was appropriate, then, for early 20th - century Social Gospel theologians like Walter Rauschenbusch to observe how prejudice and social discrimination are passed from one generation to the next, and it is consistent for theologians today to incorporate observations about social inheritance — what liberation theologians and feminist theologians call «social location» or «systemic evil» — into our understanding of the human condition.

They admirably avoid the fundamental question that haunts Christian theology: if God who wills to be involved has created a world in which not even he can act in perfect blamelessness, how can God avoid the accusation of guilt — ultimate, primordial culpability for human suffering; culpability for that which we experience as evil?

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

So your argument about the Bible being evil is simply coming from the perspective of the Clay telling the Potter how to mold and shape or an Ant telling a Human what to do.

how come their is still no talk about Russia Orthodox church attacking freedom of expression by p4ss7 riot,... oh that's right because anything Christians do that's evil is left out of the MSM meanwhile their letting more Christians strip human right from people, your just going to let that country and their Christians get away with it,..

Let me tell you how science can put people on the moon but science can do nothing to stop human corruption, evil, fear, and the cycle of ultimate and eventual death - fool!

I wondered when we would know better how to help children more widely in schools and homes to understand their feelings, and when we would be able to help parents understand theirs, so that the boys and girls now growing up might know not only about tanks and bullets but about the most powerful of all weapons for both good and evil — the human feelings that propel us, if we do not understand them, into hating in place of loving, into killing instead of creation.

Oord takes Wesley's concept of God as Spirit and explains how God as provider of initial aims is not responsible for the evil that results from human action because God does not have the control that humans have over human bodies.

The 55 - year - old actor had long discussions with director Matt Reeves about how to ensure his portrayal of The Colonel in the rebooted sci - fi franchise was «more human» than how evil characters tend to come across on big - screen productions.

I wanted to show how thin is the line between good and evil in the human soul.»

We get the sense that, as humans, we simply weren't meant to endure such evil, no matter how heroic our efforts to overcome.

I cut my activist teeth in the Southern Civil Rights movement, so I've long been interested in how we humans respond to institutionalized evil.

Depending on which creatures players pacify or harm along the way and how they interact with humans they come across, the hunter can become purer or more evil, either satiating the Deer God, or acquiring the destructive powers that evil karma offers.

But CO2 is not such a pollutant, and there is no causal link between CO2 and global temperature increase, regardless of how many politicized efforts try to force this causal relationship via faith in the evil of human industry.]

Of these, which EBTs teach therapists how to sit with horrific stories of human evil and violence that may challenge their beliefs in a good and just world?