Sentences with phrase «how god»

Nobody really knows what God might be trying to teach the angels that they don't already know, but apparently, the angels are learning from watching how God deals with rebellious humanity.

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.

The concepts of ransom, of vicarious suffering for the guilt of men, of propitiation and sacrifice all too easily turn into descriptions of how God is appeased through suffering, and thus the point that the atonement stems from his love is lost.

From the personal interviews at the beginning to internships to feedback through the year, we were constantly challenged to look at how God wired us as leaders.

4 - Your face turns purple when you hear of the «atrocities» attributed to Allah, but you do n`t even flinch when hearing how God slaughtered the babies of Egypt in «Exodus», ordering of ethnic groups in «Joshua» including women, children, and trees!

With tears in their eyes, they confess that they too lie awake at night wondering how a loving God could damn the majority of his creation to hell, how a God who «desires that all be saved» could leave so many without hope.

Share prayer requests with one another and keep track of how God answers those prayers.

Justin encourages Christian parents not to jump to any conclusions about how God will use a situation like this in their child's life.

The way a vessel is used refers primarily to how God uses individuals, kings, and nations in this life.

I want to start out by saying that the question is preloaded with an incorrect understanding of how God acts.

Learn how to deal with election fallout and difficult situations by seeing from Genesis 4:9 - 12 how God deals with Cain (and all of us).

If God's eternity were seen as the Fullness of Time, I can somehow understand how God is immanent in history and in my human temporality.

Clearly, our uncertainty about petitionary prayer reflects our uncertainty about how God governs the world.

No classical theist has ever given a convincing account of how God can be without parts and yet composed of three persons.

The faith that Jesus is the Messiah, the Redeemer, created a new understanding of what the love of God is and how God redeems.

I have argued that 2 Timothy 3:16 applies to «All Scripture,» not just the original Greek and Hebrew manuscripts, and that it has nothing to do with how Scripture was written, but has everything to do with how God speaks to us through Scripture to make it profitable, meaningful, and inspiring in our lives.

How do you explain how God hardened Pharaoh's heart?

«Jesus Birthday a blunder», I thought the article was about how God and Mary didn't plan to have a kid.

I often wonder how God can allow this group of people to claim to represent him.

It's funny you liken us to fruit flies and yet in the paragraph above you're talking about how god wants our emotion of love, he can hear our prayers he is interested in every individual life of close to 7 billion people on earth.

Also, the God of whom Christians speak is so tied to Jesus that nothing can be said of how this God relates to those who do not live from faith in the revelation in Jesus.

But as for me, whether or not I can fully explain how God works in the world, I can not avoid such matters.

I am reminded how God, answering Job out of the storm, never addressed his suffering or his needs, but instead points out to Job how great He is!!

I wrote that instead of talking about our successes, the speakers should be required to only speak of their failures — and, to follow up, share how God showed up anyway in the midst of the failure.

For some theologians, facing a universe that includes randomness and chance may require a shift in thinking about how God works.

2) «Again, I certainly don't see how God wrongs any of the children if they are ushered into Heaven for eternity at any time...»

51 In his discussion of how both God and world operate upon a becoming occasion, God always is working with the «given,» that is, the actuality of past decisions for good or for ill and all qualities inbetween.

It might seem to be minor for us adults, but it's devastating for any little girl thinking about her own place in the creation and how God is valuing her.

Again, I certainly don't see how God wrongs any of the children if they are ushered into Heaven for eternity at any time.

When I first became a seminary professor back in 1998, I made a trek to Calvary Chapel Costa Mesa and attended with my family, interviewed the staff, and learned from how God was using the church and the movement.

They are interests relevant to understanding God, however, because of how God is present to be apprehended and not because they are morally admirable and compelling interests — although they are certainly that also — that persons bring with them to the effort as a theological school to understand God truly.

Notice how god doesn't check to see if a woman is capable of raising a child, before he gives a baby to them?

Perhaps we can disc.uss the viable reasons as to why God would include the children in death in a later conversation but there are possible viable reasons, regardless, I don't see how God wrongs anybody by taking them from this world at anytime He chooses.

Moreover, there is Karl Barth's (1886 - 1968) emphasis on how God's «historical dealings with humanity,» far from showing how God needs creation, actually reveal the perfect, self - reliant life of the Trinity itself.

Is your objection with how God took them out of the world or just that He took them out?

I'm not so sure the suffering of Jesus is an indication of how God views sin.

These theological convictions about how God works in the world through particular communities that contain in their narrative life the seeds of their own — and the world's — redemption were the first source of Hopewell's interest in congregations.

Prophets» oracles are located in the context of narratives describing how God is related to Israel, and who Israel is - and is failing to be — in relation to God, and construed as announcements of promise and not simply as predictions of doom.

In verse 8, we read about how God told Abraham to go on a journey, and Abraham took God at His Word and acted upon it.

I don't know how God will judge in eternity.

The Bible is full of how God has «visited and redeemed his people.»

This is how God lures the world on to more interesting harmonies and contrasts.

We must take pains to show that acceptance of Jesus Christ as Lord does not carry with it the three - storey universe; that to be a Christian does not imply that one believes that God is the immediate cause of all that happens, however true it may be that he is «first» and «final» cause; and that the findings of modem science as to how God in fact works in the world only illuminate the central truth that in Christ he has worked with a singular intensity and (as we might say) directness to bring to men wholeness of life.

And as we offer that to others, we see people how God sees them, and we begin to see God in a new way.

«I can't see how God does the children wrong by ushering them into His kingdom for all eternity.

There is room to grow and new things to discover about how God wants to use women to move His Kingdom forward.

2) I can't see how God does the children wrong by ushering them into His kingdom for all eternity.

We should respond first by pointing out that this places unwarranted limits on how God can choose to communicate with us.

Is this really how God is?

As Samuel told the people of Israel (1 Sam 10:25 KJV), «the manner of the kingdom,» Jesus shows by the parables of the kingdom how God runs the world, and what a difference it will make when his sovereign authority is fully established.