Sentences with phrase «how human decisions»

Not exact matches

Nonetheless, «most small business employers have no formal training in how to make hiring decisions,» noted Jill A. Rossiter in Human Resources: Mastering Your Small Business.
With increasing processing power, AI would simulate closer how humans learn, reason, understand, and make decisions.
What that ignores, of course, is that algorithms are programmed by human beings, and in the process of doing so a million decisions are made that are journalistic decisions, including how to rank different news sources and what kinds of news to exclude.
Recently, Thomas Oberlechner, a founding partner and chief science officer at AltX, gave the example of how human - computer collaboration can enable investment decisions that are more closely aligned with people's decision style, investment preference, risk tolerance, crisis vulnerability, financial values, etc..
How the Liberals are navigating the two sides in the debate is laid out in more than 150 pages of documents obtained by The Canadian Press under the access to information law that outline how the issue is complicated by existing human rights decisions, the requirement to accommodate workers whose addictions constitute a disability, workers» privacy rights and actually proving impairment, particularly from cannabHow the Liberals are navigating the two sides in the debate is laid out in more than 150 pages of documents obtained by The Canadian Press under the access to information law that outline how the issue is complicated by existing human rights decisions, the requirement to accommodate workers whose addictions constitute a disability, workers» privacy rights and actually proving impairment, particularly from cannabhow the issue is complicated by existing human rights decisions, the requirement to accommodate workers whose addictions constitute a disability, workers» privacy rights and actually proving impairment, particularly from cannabis.
A report issued in June by the Health and Human Services Department illustrates how the extent of the coverage gains in individual states were closely linked to their Medicaid expansion decisions.
We don't just work to protect the environment — we tap into the universal human desire for self - determination, and work to change how decisions are made in B.C. by answering questions like: Who gets to decide?
Behavioral finance attempts to understand and explain how human emotions influence investors in their decision - making process.
Under this initiative, senior Company human resources, compliance, credit, and legal personnel compiled and analyzed extensive information about the Company's incentive plans, including plan documents, eligibility criteria, payout formulas and payment history, and held extensive interviews with business line managers to understand how evaluation of business risk affects incentive plan performance measures and compensation decisions.
We'll discuss how you can help your clients overcome this very human inclination to put off the hard decisions.
Topic: Autonomy, Decentralization and Trust in Corporate Culture Takeaways: (1) the power of human agency that gives value to autonomy in corporate culture, (2) the logic of many specific Berkshire Hathaway decentralization decisions and how to apply the lessons in other businesses.
Every human expression implies a decision about how we accept, interpret and fulfil it.
Kindness: I want to consider how my everyday decisions affect people around the world, and change even my favorite habits should respect for my fellow human beings compel me to do so.
We want to know why things happen the way they do, but what we're really asking is, «God, explain to me how you simultaneously see all of human history at once, are guiding it to a redemptive conclusion, while at the same time loving each person individually, yet allowing them legitimate control over their day - to - day decisions
That said, the reason many Old Catholic and Independent Catholic denominations have avoided the pedophilia scandals has more to do with the form of governance (synod - based decision making, laity inclusive or laity directed), recognition that clergy are mere humans with a special calling and ministry (as opposed to «always to be obeyed» representatives of the «monarchy» / Vatican and king / Pope), clergy are often members of the community at large (married or not, they have homes, careers, and lives outside a rectory), and the fact that clergy have not been brought up in seminary / parochial schools as young boys where they learned how to be abusers because they were abused themselves, but in homes.
In sum, because it treats belief as an atomistic decision taken piecemeal by individuals rather than a holistic response to family life, Nietzsche's madman and his offspring, secularization theory, appear to present an incomplete version of how some considerable portion of human beings actually come to think and behave about things religious — not one by one and all on their own, but rather mediated through the elemental connections of husband, wife, child, aunt, great - grandfather, and the rest.
There is also delicate analysis of how God works through decisions of humans whether or not they are responsive to God's word through the prophet.
We have only to open our eyes, to understand how dearly we are loved by a creator who is not malevolent, who understands our human condition, who despite our sad history continues to express faith, hope and love for us by these daily decision to create life in the form of innocent children and then to entrust them to us.
If we ask how this difference arises, and if we press our question fully, we find that the answer is that in each occasion of human experience there is a decision determining the subjective aim of the occasion which may deviate from the full ideal offered the occasion in its initial phase.
Whitehead's notion of decision as part of the life of every occasion in the universe is needed by Merleau - Ponty to explain how ambiguity is momentarily resolved by every entity and therefore by the human subject.
Being aware of how decisions impact humans is worthwhile and necessary.
some times i wonder it we human some how had been program are we are just following the script now you can't tell me if i was the manager of arsenal and i want to win the premier league are the champions league because I'm Jamaica i have never smoke i don't religious beliefs an i make decision based information observation Fact not influenced by religion race emotion back to foot ball.
much like when a country can't divulge highly classified information publicly for obvious economic and military reasons, a professional soccer organization must keep certain things in - house so they don't devalue a player, expose a weakness, provide info that could give an opposing club leverage in future negotiations and / or give them vital intel regarding a future match, but when dishonesty becomes the norm the relationship between cub and fan will surely deteriorate... in our particular case, our club has done an absolutely atrocious job when it comes to cultivating a healthy and honest relationship with the media or their fans, which has contributed greatly to our lack of success in the transfer market... along with poor decisions involving weekly wages, we can't ever seem to get true market value for most of our outgoing players and other teams seem to squeeze every last cent out of us when we are looking to buy; why wouldn't they, when you go to the table with such a openly desperate and dysfunctional team like ours, you have all the leverage; made even worse by the fact that who wouldn't want to see our incredibly arrogant and thrifty manager squirm during the process... the real issue at this club is respect, a word that appears to be entirely lost on those within our hierarchy... this is the starting point from which all great relationships between club and supporters form... this doesn't mean that a team can't make mistakes along the way, that's just human nature, it's about how they chose to deal with these situations that will determine if this relationship flourishes or devolves..
I think its time to do something about this, over the 2 legs, ireland were clearly the better side, that notwithstanding this particular french team is the worst i've seen in decades, and they have no bussines going to the world cup.It is time for replays to be reviewed in some cases and goaline technology to be applied in other cases, i think we human being have come of age to realise that we humans are not perfect, no matter how hard we try, so for sepp blatter to keep resisting replays and goal line technology is quite baffling to me, i can't really understand why 3 socalled officials could make a decision, a decision in which the whole world saw to be a foul, and its allowed to stand, and a nation is left, heartbroken, cheated and bitter, i am an african, but as a fan of football, i felt terrible seeing this, and i beg the question, if someone other than the team is not benefiting from this, why can't the officials be allowed to take a look at the replays in order to officiate the game better?
Breastfeeding and pacifiers: for breastfeeding families, the decisions how, when or if to use a pacifier can be a bit muddled by cultural mores that are often at odds with the nursing habits of human infants and the physiology of establishing and maintaining a milk supply.
These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
Legislation and government should not have the authority to breach human rights — particularly in the face of obstetric experts who know better and, even more importantly, in the face of a woman and her family who have made an informed decision on how and where they want their baby to be born.
That the current system isn't simply the natural order of things, but the product of active human decision - making, and that it's within our power to alter how society functions.
«NIH has to make decisions on how to spend its research dollars regardless of what others may think,» says Constantine Stratakis, the scientific director of the Eunice Kennedy Shriver National Institute of Child Health and Human Development (NICHD), which oversees the lab in question.»
«Human decisions about energy will be important in determining how much the sea rises and thus how much damage we face, and accurate projections of storms will help in minimizing the risks.»
This has profound implications for our understanding of human behaviour, how we interact with environment and make decisions.
Research in behavioural science has demonstrated how even very minimal cues or «nudges» can sometimes have a powerful influence on human behaviour and decision - making.
But another approach is to work from the present backwards; to look at how humans make decisions regarding things like mating and parental care; to model, from an adaptive standpoint, the decision making that humans make in contemporary environments; and to try to get a fix on the nature of reasoning involved.
«The idea is basically to understand how humans or animals make long - term decisions,» says Jan Balaguer, a PhD student at University of Oxford and member of Google DeepMind.
«Now that we know how to implement human ethical decisions into machines we, as a society, are still left with a double dilemma,» explains Prof. Peter König, a senior author of the paper.
A fundamental question in neurobiology is how animals, including humans, make decisions.
This theory is exploring what ultimately makes us humanhow we make decisions based on partial information affects all aspects of our lives,» says Tatyana Sharpee, associate professor of Salk's Computational Neurobiology Laboratory and senior author of the paper, which was published in eLife on December 9, 2014.
Carpenter wonders how that human or animal - like look will affect soldiers» ability to make rational decisions, especially if a soldier begins to treat the robot with affection akin to a pet or partner.
Hrdy maintains that a human infant is so costly to raise — requiring 13 million calories to attain adulthood — that mothers since the Pleistocene Epoch have made calculated decisions about when, how, and whether to rear them.
Decisions made today are made in the context of confident projections of future warming with continued emissions, but clearly there is more to do to better characterize the human and economic consequences of delaying action on climate change and how to frame these issues in the context of other concerns.
The blog — by Ulrich Schimmack, Moritz Heene, and Kamini Kesavan — critiqued the citations included in a book by Daniel Kahneman, a psychologist whose research has illuminated our understanding of how humans form judgments and make decisions and earned him half of the 2002 Nobel Prize in Economics.
The division brings together diverse faculty, from historians to philosophers to economists to neuroscientists, to explore human history and creativity, look at the decisions we make and how we make them, and provide new insights into how we communicate and understand our world.
We hope not only to discover how brains support decision - making in any animal, humans included, but also to offer a new large - scale, collaborative model for brain science.
A study headed by researchers at the Max Planck Institute for Human Development has investigated how group composition affects the outcomes of collective decision making.
After five years of investigating the basic mechanisms of human decision - making, the Caltech Conte Center will tackle a more complex topic: How do social settings affect the way we make decisions?
The center began in 2011 with a $ 9 million grant from the National Institute of Mental Health (NIMH) and a charge of shining light on the neurobiology that underlies how humans make decisions in social settings.
«Integrating the biology and the social science of how humans make decisions is one of the most promising frontiers for improving the human condition,» says Jean - Laurent Rosenthal (PhD» 88), the Rea A. and Lela G. Axline Professor of Business Economics and the Ronald and Maxine Linde Leadership Chair of the Division of the Humanities and Social Sciences.
Caesar has such a tough decision to make in trusting the humans even though he knows how barbaric they can be.
Feuer starts with an examination of how recent developments in cognitive science have fundamentally changed the way we understand human decision making and rational judgment.
Whereas humans are better at experiencing authentic emotions and building relationships, formulating questions and explanations across scales and sources, deciding how to use limited resources across dimensions strategically (including which tasks machines should be doing and what data to give them), making products and results usable for humans and communicating about them, making decisions according to abstract values.
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