Sentences with phrase «how human interests»
It requires an understanding of the cognitive nature and how human interests function.
https://politics.stackexchange.com/ Not exact matches
While the company has gained attention as an early adopter of implanted microchips in humans, it will be interesting to watch how it plays out and helps shape the practice for other companies going forward.
While earning a Ph.D. in neuroscience at MIT, Lathan worked at the school's Center for Space Research and became interested in how technology can enhance human performance.
While Darling isn't quite on board with electronic personhood (at least not yet), she is interested in how humans interact with their technology and believes our choices are ultimately a reflection of us.
«I got really interested in trying to understand how we could model human behavior through social media because there's residue of who we are in everything we do and here we had lots of little behaviors that we could use to try to understand a little bit more about who you are.»
thanks for providing an interesting view point about how God has been secularized and how we human beings are lacking the humility that can make this world, and this country a better place to live.
Interesting how having faith means setting aside all normal human decency and refusing others rights to interpret the «word of god» as they feel is right and correct.
They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet EaHuman Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Eahuman populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?
This means not only that we are approaching the texts as fully human productions — I point out that statements of divine inspiration are statements concerning ultimate origin and authority, not method of composition - but even more that we take seriously that aspect of literature of most interest to cultural anthropologists: how it gives symbolic expression to human experience.
It is worth considering that humans have been interested in these realms for who knows how long — even subconsciously.
The «desire for God is written in the human heart» (CCC 27), and yet prayer seems to be a topic which many people find hard to explain, so I was interested to see how this DVD approached the subject.
Interesting how the non religious trend to be more decent human beings than the religious.
This means that despite our desire to vilify him, the most human thing to do is identify with him, and the most interesting question is: How do we see ourselves in him?
They are not interested in how human beings actually come to be entangled in a network of social and political relationships; they are asking why it is right or good that this should be.
In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.
Modern economics is thc science of self - interest, of how to best accommodate individual behavior by means of markets and the commodification of human relations... In this economic world view, the traditional human faculty of reason gets short - changed and degraded to act as the servant of sensory desires.
When my new acquaintance discovered that I was a theologian and that I was particularly interested in studying how Romanesque art and architecture illustrated the Augustinian - Anselmian character of the faith of the early Middle Ages — with its profound pessimism about the human condition apart from grace — the conversation sent him into a mood of self - reproach and even to consideration of abandoning his dissertation topic.
They're human, so they haven't known how to explain this to people who are so caring and are interested in this new little Alaskan.
20This is not, however, to say that all interest is «biased» or «ideological» in the sense that it expresses, in Ogden's words, «a more or less comprehensive understanding of human existence, or how to exist and act as a human being, that functions to justify the interests of a particular group or individual by representing these interests as the demands of disinterested justice» (The Point of Christology [San Francisco: Harper & Row, 1982], p. 94).
The kind of phenomenological method which is often advocated is of a non-metaphysical type; that is, it is interested in description, in terms of how living religion, as a matter of deepest intuitive observation, effectively operates in human experience in the world where men live.
Since human motives usually «come mixed,» only God is wise enough to judge how much of this resistance to social change is due to self - interest, how much to the pull of tradition, and how much to sincere Christian conviction.
I am interested in its existential or personal implications and how it shapes human sensibility.
In general, we may say that these implications include everything that follows for human action — both how we are to act and what we are to do — from a love for God and for all others in God that is unbounded in the two respects just noted, and so covers both the full range of creaturely interests and the full scope of human responsibility.
While thefinisher never has anything intelligent to actually add to any discussion, the subject of when and how and why humans invented religion is an interesting one.
He knows how easily humans in their affective attachments can be carried off in directions dangerous to his interests, how perverse is their capacity to transmute sentimentality and cliche into self - abnegating commitments.
It's interesting how human nature is the same whether you're religious or not.
A evening packed with solid practical advice for parents of children from toddlers to teenagers, that shows how to utilize the very stuff of family life — chores, mealtime, sibling rivalry, toilet training, bedtime, allowances and more — to create a home environment in which children can become self - disciplined, compassionate, responsible, resourceful, resilient human beings who can act in their own best interest, stand up for themselves and exercise their own rights while respecting the rights and legitimate needs of others.
In this case, the Irish Constitution overrules human rights legislation and a woman's right to where and how she gives birth is eroded significantly by this amendment — which, it is interesting to note, is the only amendment in our entire Bunreacht na hÉireann that is not a government amendment.
Other research interests include scientific understanding of the foundations of human connection and compassion as they pertain to the mother and child and also how they relate to the care that we provide as clinicians.
Sadiq Khan MP, shadow justice secretary, said: «The energy and time this government is spending on arguments about the Human Rights Act shows how completely out of touch it is with the British people who are not interested in cat fights between ministers but how the safety of their communities will be protected after cuts in police budgets which go too far and too fast.»
As a (poor) analogy, arguing whether or not it's human - caused feels a bit like planning to develop real estate on a seaside clifftop which some specialists have said might suffer dangerous erosion in the next 70 years unless you put up some seawalls to prevent water action at the base of the cliff - and basing your view whether to build seawalls and other erosion defences upon whether or not there's proof that human activity would be the cause of any future erosion, rather than whether or not erosion is likely and if so how harmful it might be to your interests if nothing is done to reduce it.
A human interest lawyer, Sam Pee Yalley is calling on authorities at the LEKMA Hospital to investigate how a photo of the late P V Obeng lying on a stretcher at the morgue got into the public domain.
Yet the real interest of politics is in its uncertainty, in how marginal choices produce outcomes that must appear entertainingly arbitrary to the gods who know what would have happened if the coin had fallen the other way, or if a human impulse had chosen a slightly different expression.
Human Body shows just how interesting and humorous scientific information can be.
Videos Interested in the connections between science and human rights, or want to know more about how scientists can help?
His particular interest is learning how the parasites developed the ability to keep the blood of their victims flowing; his research could lead to new anti-clotting drugs for humans.
Are you a scientist, engineer, or health professional interested in learning more about how you can volunteer your time and expertise to support human rights projects?
Her interest was in the sciences — first biology, then biochemistry and finally pharmacology, the study of how chemicals act on the human body.
«We are interested in how a human brain constructs over time to become the adult brain,» says Nim Tottenham of Columbia University, whose work focuses on identifying sensitive periods of brain development from childhood into adolescence.
Of particular interest is the ratio of intensity between the first and second peaks, which indicates how much ordinary matterthe stuff of humans, stars and galaxiesexists in the universe.
Kacey Ernst's primary research interests are in determining how human - environment interactions alter risk of vector - borne disease transmission.
My interest in it was how I could use this power to explore the human psyche, the way I used automatic weapons to explore the intricacies of a marriage in Mr. and Mrs. Smith, or the absurd setup in The Bourne Identity.
Buttke is interested in using public interest in personal health as a way to increase support for public green space, and enhancing public understanding of how human actions can drive infectious disease spread through a variety of avenues including school programs, websites, and smart phone apps.
Somel is interested in exploring how people moved and how genetic connections and cultural connections overlap through human history.
Haddow, who studies how pathogens survive in the jungle and emerge when humans encroach, had a great personal interest in Zika: His grandfather, Alexander Haddow, was one of three scientists who had isolated the virus from a rhesus monkey in the Zika Forest near Entebbe, Uganda, in 1947 and described it in a paper in 1952.
Steve: What's really interesting is we are all always hearing about, you know, chimps and humans are 98.7 percent the same, 99 percent the same, whatever the number happens to be depending on how you do your sequences.
How bonobos developed this kind of social tolerance without being bred for it may provide an interesting parallel to what happened early in human evolution.
How humans settled the planet, in prehistoric and historic times, and how they came to be so diverse, are interesting questions for anthropological geneticists to tackle, if only those questions can be freed from their association, in some people's minds, with racism and colonialism, and if only the geneticists can get enough suppoHow humans settled the planet, in prehistoric and historic times, and how they came to be so diverse, are interesting questions for anthropological geneticists to tackle, if only those questions can be freed from their association, in some people's minds, with racism and colonialism, and if only the geneticists can get enough suppohow they came to be so diverse, are interesting questions for anthropological geneticists to tackle, if only those questions can be freed from their association, in some people's minds, with racism and colonialism, and if only the geneticists can get enough support.
They were interested in finding out how human activities have changed the biogenic fluxes of these gases.
«We were most interested in understanding how children's cognitions and emotions worked together to predict whether child - friend interactions were more cooperative and positive or more negative and conflictual,» says Nancy McElwain, a professor in the Department of Human Development and Family Studies at U of I.