Sentences with phrase «how particular questions»

Not exact matches

Your colleagues are the people you turn to when you've got questions about how things work, how best to navigate a particular company policy or procedure, how to make a connection with a member of their business or other networks, and much more.
«We walk into a store and people know our name, ask us personal questions, and tell us how great we look in a particular pair of shoes...» This got them to consider how we can transfer this experience to the digital landscape, something we know they've been thinking about.
Pay particular attention to the questions above that ask how the buyer feels, as well as those in the «Thoughts, Feelings, and Motivations» section.
There is no question that the C - Suite and perhaps in particular the CMO is under constant duress to figure out how to find the right mix of products, services, and experiences that make loyal customers and wins over prospective buyers.
Anyway, last week, we talked about Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world.
Consider the array of questions that arise when we ask, «How do we best understand this particular congregation as «the Christian thing» in concreto?»
The question of how an inference of a fixed universal proposition from enumerated particulars can be justified no longer needs to be raised, since the relation of particular to universal is no longer construed in quite the same way.
The significant ethical questions have to do not only with moral boundaries, but with how these are formed, who forms them, why a particular individual or group draws the lines here rather than there, how tightly or loosely lines are drawn, and how easily they contract or expand or erode.
But I've come to see the question as mostly the fault of the Orthodox themselves, who have not quite figured out how to convey that Orthodoxy — being Christianity — is for everyone and doesn't require a particular cultural identification.
The next question we must ask is how religion itself, and the Christian church in particular, has responded to this challenge?
We've already discussed Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of Scripture.
If one accepts Scholastic metaphysics vis á visprime matter and form then the key epistemological question seems to be: how can we come to know the universal apart from the particular?
A question that has long been debated among anthropologists is that of how far, given the osteological characteristics of a particular cranium, it is possible to deduce, not only the shape of the brain housed within the cranium, but the particular kind of psychism contained in the brain.
The first of these is the question of how we can adequately define that love which Christianity holds to be the clue to the nature of God and therefore define the content of that real good in relation to which all particular goods are finally judged.
This still leaves open the question how much and just what historical fact there is in the particular miracle stories of the Gospels.
But if there is a God and He created the universe, who are we to question how He moves or to insist that He moves in a particular way so that we can verify it?
We could go into the question of how certain words, phrases, sentences and passages have been chosen to conform to particular ideas and how other parts have either been rejected or explained away, most famously the injunction against calling any man on Earth «father».
Nor, in his view, do pastors fare much better in the parish, where they find themselves awash in books detailing the success stories of particular ministers and congregations and in practical how - to - do - it manuals on everything from evangelism to stewardship generated out of programmatic approaches to questions of growth, size and organizational effectiveness.
Fears and concerns over the threat of attacks from such extremists tend to overshadow the wider and deeper questions about how Christians, and Catholics in particular, should relate to Islam as a religion and to Muslim neighbours and acquaintances on a personal and practical level.
But that is, of course, how the Church has always posed the question in relation to the spiritual journey of particular individuals: it has been, indeed, the whole basis of the Church's teaching about how we are to grow closer to God, and how the normal occasions of human life can nurture that process of growth.
The most notable recent contribution regarding the issue of Indian - Christian identity is found in the work of Sathianathan Clarke, who, in analysing a particular Dalit community, the Paraiyar, has pointed out just how complex this question really is, when he writes that
Christians in general, and evangelical Christians in particular (depending on how you ask the question), are well - regarded in this country.
As Newman is always being quoted as a vindicator of the human conscience, it is instructive to see how he viewed the episcopal authority which was placed over him when he was a member of the Church of England and in particular with reference to the government's role in the question of the Irish episcopacy and the foundation of a bishopric in Jerusalem.
I juggle statistical theory, probability theory, logic, reason, and common sense to guess at the most likely answer to the question of how life arises and has risen on this particular planet.
In order to answer these questions I will formulate and answer three questions in particular: (i) How can I call myself an evangelical when tradition plays an important part in my theological method?
In particular, Thornton argues, Christians should take seriously how Spiritualists address the body / soul question.
It's interesting that in one breath Mr. Cabreras can claim that the government can't answer the questions of how people should deal with the tragedy, and in the very next breath claim that they are obligated to do exactly that by giving him or someone else like him the forum to proclaim their one particular take on it that excludes other options.
The problem is that this sort of expression of the Body of Christ — the one with the buildings and professionally trained clergy — gets all the glory and recognition from men, and so over the centuries, this expression of the Body of Christ has become dominant, so that now, people don't even question how they can best accomplish the mission of Jesus in their particular context.
However, the answer to one seemingly simple question has eluded me: How should I decide whether or not to refrigerate a particular hot sauce?
Bonnie & Anita, this may be a dumb question, but how did you determine xanthan gum in particular was causing such an issue?
In particular, people often question what pre-workout supplements actually do, whether they really work, and how to use them correctly.
Getting back to the twins and Jayla in particular, a burning question is how can someone play with a separated shoulder and the pain that must come with it?
I do not see how a draw such as this is useful no matter the justifications some are trying to put up here... the big question shd be WHAT WERE OUR AMBITIONS AND TARGETS THIS PARTICULAR SEASON???... if we fail to win the league then this wld be a BIG failure and the back has to stop with somebody.we played the manure and the swansea game with 11 players and all we had was nothin and the damn red card today shn't be an excuse for anything... remember city thrashed astonvilla 4 - 0!!!
I think its time to do something about this, over the 2 legs, ireland were clearly the better side, that notwithstanding this particular french team is the worst i've seen in decades, and they have no bussines going to the world cup.It is time for replays to be reviewed in some cases and goaline technology to be applied in other cases, i think we human being have come of age to realise that we humans are not perfect, no matter how hard we try, so for sepp blatter to keep resisting replays and goal line technology is quite baffling to me, i can't really understand why 3 socalled officials could make a decision, a decision in which the whole world saw to be a foul, and its allowed to stand, and a nation is left, heartbroken, cheated and bitter, i am an african, but as a fan of football, i felt terrible seeing this, and i beg the question, if someone other than the team is not benefiting from this, why can't the officials be allowed to take a look at the replays in order to officiate the game better?
In math: rather than a grading scale, ask students how many questions they believe they need to get right in order to feel they've mastered a particular skill.
I set out to write this new book (How Children Succeed, 2012) to look more broadly at what was going on in the development of children and, in particular, to take on the question of why some kids succeed while other kids fail.
This particular question was so astounding to me because it was clear how terribly misunderstood adoption is.
This workshop will share the latest scientific findings and practical knowledge on sustainable living and consumption choices, and will address two questions: A) How are household consumption choices impacting our health (and our children's health in particular) and our environment?
Second, there is the question how teaching about violence — in particular in university level work on contemporary war, conflict and politics — is implicated in teaching violence.
Not just New Labour's overwhelming desire to amass all sorts of information about the individual and New Labour's managerial model of how to govern but also, in particular, a steady shift away from «justice» and towards «control»: towards the arbitrary, unconstrained use of power through the regular invocation of states of exception (terror legislation and Iceland is in this category); the creation of catch - all legislation whose operational interpretation is at the whim of the police (photography, questioning individual police officers); government attempts to constrain the judiciary through tick - the - box sentencing guidelines, and at an individual level examples such as David Milliband's quite disgraceful prevarication over torture allegations.
Many of the people that rose to speak had technical questions about how the bill would affect them and their particular firearms.
How well this matches with particular founding fathers visions Jefferson / Hamilton of a weak / strong central government could fill a book (and is a separate question).
Anne Fairpo, Chair of the Low Incomes Tax Reform Group (LITRG), said: «LITRG welcomes anything that can help workers navigate their tax affairs easily and accurately, but it is often unclear whether a worker in a particular situation is self - employed or employed and resolving that question is a prerequisite in determining how they should be taxed.
How will this affect electoral reform, and the devolution agenda — in particular the English votes for English laws question?
Why are questions of clear public interest still unanswered, in particular how much the tolls will be and whether they will have to rise on the Thruway and other bridges in the state as a result of this project?
Being utterly bored with what passes for news in the media, in particular the endless opinion polls supposedly showing voting intentions 3 months before the general election — and how many of those questioned actually know why they will be voting for the party they choose; even more importantly, how many of those questioned even understand what democracy is or how politics works in this country — I thought a little light relief was called for.
We've sort of created a bond of helping each other out, because we have similar questions about like where a particular hearing room is, or how to get over to chamber quickly.
Researchers design and conduct experiments aimed at addressing a behavioral question, such as how a small group tries to solve a particular problem.
Yet despite nearly 25 years of study, one question in particular has eluded themnamely, how do the larvae of these vent fauna disperse and colonize new vents, which can lie hundreds of kilometers away?
They are paying particular attention to things like eye contact and emotion, how much the participants speak, and how frequently they ask questions.
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