Sentences with phrase «how society values»

Aboriginal health professor Rhonda Marriott, from Murdoch University, said in an interview with ABC that the report was painful to read and raised questions about how society values Indigenous women.

The project's overall goal is to comment on the economic status of artists and how our society values artistic labor, and at the same time bring Hess recognition as an artist.

Not exact matches

The forum was convened to discuss how CEOs and investors can have constructive dialogue around creating long - term value that benefits customers, employees, shareholders, and society, as opposed to embracing a toxic short - termism defined by myopic decisions.

As a society, we don't agree on how to define the problem, we don't agree on who is responsible, and we don't agree on a set of values from which to seek answers.

Rather, success is how well it sustains the ideals, values and engaged citizenship on which free societies depend.

This is how stories build societies, he adds, by teaching us what our values should be.

Behind all this banter lies a big idea: That by de-emphasizing economic growth and considering other things that people value, societies could make much better decisions about how to use their scarce resources.

There's going to be a backlash, eventually, against companies that want to operate here but don't want any responsibility for how we run our society and how we finance our values.

Given your company's and society's impact on each other, how might you address social needs in ways that create shared value — a meaningful benefit for society that also adds to your company's bottom line?

The problem can be put thus: How are males in our society conditioned to value themselves as persons?

It is not easy for feminists to recognize that there are values in the male perspective when they see so clearly how male dominated society has expressed male interests.

But once we are the government, you will see how society develops, how the living standard rises and cultural values improve.

Major changes in means of communication within a society will have profound changes in how that society perceives and organises itself, and in its meaning and value systems.

I shall return to how he suggests we understand value arising from what is being called, in his peculiar way a «society,» but the point from Adventures of Ideas is clear enough: however we learn to appreciate the status of a complex whole comprised of constituents, it must be construed in a manner which permits that complex whole to serve in turn as constituent within a larger and more complex level of organic whole.

One function of narratives is to call attention to how societies are ordered and what values shape the order.

Our failure to provide this care shows «how little value our society puts on saving the lives of those who are in such despair as to want to end them.»

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

We must learn how to distinguish the Christian message from the operative assumptions, values, and pursuits of our host society, and more particularly those segments of our society with which, as so - called «mainstream» churches, we have been identified.

George N. Boyd argues against the traditional position of the opponents of capital punishment that no crime ever «deserves» the death penalty, and suggests that the debate is not over what murderers deserve, but rather about how society should express and defend its fundamental values.

How do we support this value in a capitalistic society?

How full and deep is this volume of accumulated resources transmitted from generation to generation, and whether the volume is made deeper with values more profound, or made shallow with values more superficial, depends on how full and deep is the communion between parent and child, between man and man, between diverse divisions of society and of humaniHow full and deep is this volume of accumulated resources transmitted from generation to generation, and whether the volume is made deeper with values more profound, or made shallow with values more superficial, depends on how full and deep is the communion between parent and child, between man and man, between diverse divisions of society and of humanihow full and deep is the communion between parent and child, between man and man, between diverse divisions of society and of humanity.

The Church teaches many things about the way in which society should work: about the laws we make, about how we treat one another and respect each other's rights, about behaving justly with our money, about the value of human life and the duties we owe to the communities in which we live.

Culture has many complicated meanings, but I use it here simply to describe a system of beliefs (about God or reality or ultimate meaning), of values (about what is true, good and beautiful), of customs (about how to behave and relate to others), and of the institutions which express the culture (government, church, law courts, family, school and so on)-- all of which bind the society together and give it meaning.

as long as it is her womb.the baby is a parasite for all she cares... really truly selfish and demeaning of value of life... very shallow view... no wonder people get depressed and kill themselves... they feel they have no value with society's pathetic view of what life is and how they value it..

This kind of broad association is of particular value to a society like ours, one in which people are increasingly tribalized and segregated and even a laudable value like diversity can be trivialized, as when a mother brags about how her child attends such a «wonderfully diverse» prep school, what with the boy from Senegal whose dad is a UN diplomat and the girl from Sri Lanka whose mom is an officer with the World Bank.

Since part of the practical function of reason is to effect our survival, and since in employing the second survival strategy reason becomes «the emphasis upon novelty» (FR 20), it is easy to understand how someone in a basically conserving society would value up novelty and future - oriented behavior to the seeming exclusion of order and the preservation of the past via efficient causation (feelings of «causal efficacy»).

I am a passionate Darwinian in explaining why we exist,... but if we lived our lives in a Darwinian way, that would be a very unpleasant society in which to live... One of the reasons for learning about Darwinian evolution is as an object lesson in how not to set up our values and our social lives».

It is interesting to note how Christian broadcasters use this same fear - creation by highlighting threats to common values, by stressing crises in society or in the program, and by interpreting criticism or investigation of their programs as personal persecution by adversaries.

• Revising how subsidies are allotted to producers, and how different practices are taxed across the value chain; • Influence the evolution of production standards so that they guide producers toward increasingly sustainable practices; • Refining public education regarding what are best practices of production systems (and accounting for them), and how to make them more widespread; • Studying the effects different practices and production systems have on society - wide challenges such as public health (and health insurance, whether it is publicly or privately provided), climate change mitigation, job creation and family income, etc..

Bangkok Bank director and executive vice president Dr Thaweelap Rittapirom added: «Sponsoring football reflects how the bank values sport, which is an activity that can reach out to all ages of society and is growing quickly in Thailand.

In other words, they are acknowledging that it isn't just about careers and work - life balance; it's more about how you want to live, what you value and what you want your society to look like.

The complaint submitted by Baby Milk Action was presented in the publication Nestlé's UN Global Compact cover up: How Nestlé's Shared Value reports cover up malpractice and bring the UN voluntary initiative for corporate responsibility into disrepute (NESTLÉ CRITICS, 2009) which included information from various civil society organisations (note 3) alleging violations in the areas of:

mother - daughter co-hosts Marti & Erin Erickson invite you to explore with them the many facets of motherhood in today's world — from confronting the daily joys and struggles of helping kids grow up well, to balancing work and family, to considering the big questions of how society views and values mothers and mothering.

Why Perinatal Depression Matters explores the stresses and strains on new parents in society today, and explains how valuing new parents and their babies is the key to a more loving, connected world.

I think as homeschooling families, one of our main goals is always the connection of the family and how we stay attached to each other in a society that sometimes doesn't seem to value that at all.

The heart of this book is the story of how David Cameron wrested the party from its losing streak to shape authentic Conservative values into a genuinely popular narrative, characterised by a stronger society and a more efficient state.

Not so, Sturgeon took care to say, it's all been costed, but she also went on to say that of course «a fair society must be paid for», and that it would be «right to consider how our limited tax powers might help us protect what we value most».

The premise being that the taxes paid are a reasonable approximation of merit and value to society that should determine how much the vote counts.

So presumably, the less wealthy, after being told what to spend their money on by «society» for all their working years, reach pensionable age fully moulded by a paternalistic government into financially responsible citizens who will commit a significant amount of their time to research where they want to invest their pensions, and subsequently enjoy «regular updates on how their pension fund was growing» — because of course, like house prices, pension funds can only rise in value.

This is not who we are as a people, it's not our values as a society, it's not what we were taught, it's not how we live and it's not what we're going to do as a government.

Writing in the current special «peace psychology» issue of American Psychologist, lead author Bernhard Leidner, Linda Tropp and Brian Lickel of UMass Amherst's Psychology of Peace and Violence program say that if social psychology research focuses only on how to soften the negative consequences of war and violence, «it would fall far short of its potential and value for society.»

This is a measure of how much value society puts on a person's life — based on how much an individual would be willing to pay to reduce the risk of premature death.

From estimates of how much society values a human life, Jason West at the University of North Carolina in Chapel Hill and colleagues deduce that alternative energy supplies should be worth the cost.

A: Yes, it's to understand it, and then figure out how values can be so inspiring for open societies as well.

Understanding how much society values those future people should be an influential component of climate policy decisions,» said Noah Scovronick, co-lead author and a postdoctoral research associate at Princeton University's Program in Science, Technology, and Environmental Policy (STEP), which is based at the Woodrow Wilson School of Public and International Affairs.

Yet, how much to invest in policies — like setting an appropriate carbon tax — to protect future generations from environmental destruction depends on how society chooses to value human population, according to a new study published Oct. 30 in the Proceedings of the National Academy of Sciences (PNAS).

How can society claim to value the deaf, or those with other disabilities, if it requires that their children not resemble them in these respects?

Notice how you daydream and what it is that you really value in life, not what society expects of you.

We believe that regardless of how much society changes, people will always yearn for partners who share their passions, values and beliefs.

It was an issue that touched on politics, religion, «traditional» family values and more, and forced a conversation about how inclusive and tolerant a society America was ready to be.