Michigan About Blog UnderstandingSociety is a blog by philosopher Daniel Little offering innovative thinking about social agency and structure in a global world.his mission for the post is to stimulate new thinking about
how society works.
«We have created tools that are ripping apart the social fabric of
how society works,» former VP for user growth Chamath Palihapitiya told an audience late last year.
Last year, former head of growth Chamath Palihapitiya caused a firestorm after saying «we have created tools that are ripping apart the social fabric of
how society works.»
«I think we have created tools that are ripping apart the social fabric of
how society works,» he says, asking leaders of the world not to feed the beast of optimizing engagement while forbidding his children from using these kinds of products.
«The short - term, dopamine - driven feedback loops we've created are destroying
how society works,» said former Facebook VP of user growth Chamath Palihapitiya.
Yesterday, Gizmodo and other outlets signal - boosted recent statements from former Facebook executive Chamath Palihapitiya saying that social media sites are «ripping apart the social fabric of
how society works.»
Chamath Palihapitiya, Facebook's former head of user growth, said in December that the company was «ripping apart the social fabric of
how society works.»
Chamath Palihapitiya, another former Facebook executive, said late last year that social media was «destroying
how society works,» adding that he felt «tremendous guilt» for what he helped make.
Generations of legal scholars have now worked to bring our conceptualization of law into contact with scholarly knowledge about
how society works.
He wants climate science to be able to make statements about
how society works, and relates to the natural environment, and should be organised and regulated.
A group of Facebook architects harshly criticized the company for its involvement in the spread of fake news and voiced their concern that the company has «created tools that are ripping apart the social fabric of
how society works.»
And then it mixes them all together, and becomes something more than the sum of its parts: a genuinely diverse, completely fascinating world to explore, full of challenging questions about what it means to be human and
how society works... and robot dinosaurs.
That's just
how society works....
She is socially backward and incapable of understanding
how society works.
The film is so respectful towards the Sioux that it is almost hesitant to scratch the surface and ask the difficult questions about
how their society works, such as the relationship between fathers and sons, and the position of women.
They look at
how society works, how we react and adapt to changes, why some things succeed and others don't.
Still, by putting together the similarities and the differences between various kinds of systems or organizations, we can gain better ideas of
how a society works and of what must be done to change it in desirable ways.10
All three have to be taken into account separately and together if we are to understand
how our society works and how it changes.
«We have created tools that are ripping apart the social fabric of
how society works,» he said, before recommending people take time away from platforms like Facebook (h / t The Verge).
It is not a template for
how society works.
«The short - term, dopamine - driven feedback loops that we have created are destroying
how society works,» he said.
Chamath Palihapitiya, Facebook's former head of user growth, said in December that the company was «ripping apart the social fabric of
how society works.»
«The short - term, dopamine - driven feedback loops that we have created are destroying
how society works: no civil discourse, no cooperation, misinformation, mistruth,» he says.
Jan Šklíba of the University of South Bohemia in České Budějovice, the Czech Republic, and colleagues have carried out the first detailed study of wild colonies to find out
how their societies work.
Not exact matches
That's a sign of not only
how society views the
work of salespeople but also
how these talented individuals view themselves.
But we do know that employees need to know more about
how the machines that run our economy and impact our
society work.
While it is clear that as a
society, there is still a lot of
work to do to advance respectful, open dialogues, the events over the weekend serve as a reminder of why we — as leaders — rallied behind the CEO Action for Diversity & InclusionTM in the first place, and
how important it is to create candid, safe, and trusting environments for our employees and communities.
So I think as long as readers — whether they admit it publicly or not — as long as readers have a hunger for true, critical, funny stories about
how the system
works and about the concentration of money and power in modern
society, as long as they have that appetite, then a site like Gawker.com is going to have a continued purpose.
«I really like to understand the
society that I'm living in and
how it
works and functions and what people are thinking, you know.
I talk a lot about our cluster strategy and
how we want companies to
work closely with government, academia and civil
society and create these super-clusters, or collaborative environments where we can
work together and share ideas.
How can companies be good global citizens and
work towards a «Triple Bottom Line» — ensuring maximum positive impact on the Economy, Environment, and
Society?
Please see my 2 part explanation on my reasons for
working on crypto - currencies and
how it can change all of
society for the better.
Airbnb gets less press than Uber, but in some respects its even more radical: understanding
how it
works leads one to question many of the premises of modern
society from hotels to regulations.
The big picture here is that as a
society we are in the process of learning
how markets
work.
It will offer countless investing opportunities in the years ahead... and it will play a central role in future years in
how you (and, without question, your children)
work, do business, play, and operate in
society.
«To do that, we all have to
work together and understand the relationship between the new discoveries we are making and
how those discoveries can impact
society through commercialization and health - care changes.
My answer is a question to you, and I truely look forward to your answer:;;;;;;;;;;;;
How about we say you live in Nevada and so question:::::::::::::::: I wonder if
Society would allow an openly
working prostitute person to teach Sunday school or even lead service once in a while?
We have to do the sociological
work about
how a medium or genre's overall popularity might be changing the mores and character of the entire
society, or even of modern humanity simply.
Common sense would dictate that if the people of a large
society wanted to pay less to house criminals, wanted fewer abortions, and more people
working — they would put their resources towards educating their youth on
how to not get pregnant, providing contraception to those women who do not want children until they are equipped to raise them, and towards making sure all children obtain the highest possible education they can achieve.
So then
how do we discern when mistreatment of women is happening in church / the wider
society and
work together in addressing it?
This is very far from being a new analysis: Family and Youth Concern, still battling away, was doing pioneering
work over 30 years ago (for which its founder, Valerie Riches, was deservedly made a papal dame), pointing out
how disastrous for
society the undermining of the traditional family based on marriage - not least by successive governments - really was.
It's rare to find a televised marriage in which the show creators seem to have any idea
how a real relationship ought to
work, and the toll that's taken on
society has, perhaps, yet to be fully understood.
Yep, that's
how things
work in a free
society.
In doing this, we have also seen
how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great
work of «amorization», establishing in this world (so far as a finite order will permit it) a
society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.
When I
worked at the Grace Evangelical
Society, we must have received requests almost monthly for these recordings, but nobody, not even Zane, knew
how to get a copy of them.
And as Berger has written in his famous
work, The Social Construction of Reality: A Treatise in the Sociology of Knowledge (1966), what one knows often depends on what
society one lives in, where one resides in that
society, and
how one «chooses» his parents or occupation.
In the past eight or ten years in America, we have forgotten
how important it is for our children to see us and to help us be involved in tending the soil beyond our own little vineyards — to see and help us
work in the larger
society to make a better and more just world for all people.
The Church teaches many things about the way in which
society should
work: about the laws we make, about
how we treat one another and respect each other's rights, about behaving justly with our money, about the value of human life and the duties we owe to the communities in which we live.
by the grace of god — jesus may have simply appeared to be anything but the son of god... and thru charm and guise won over the sad and lonely turning humble men into preachers of dreams... he taught them
how to look stylish in order to get what they needed while being perfunctory... all the while having the semblance of a godly man doing gods
work... for hand outs — lets not forget they were poor, aging people on the fringes of
society.
An analysis of
how a church converted to the world nevertheless could remain distinguishable from it occupied George Webber's God's Colony in Man's World.16 He conveyed images, which other
works later amplified,» of pilgrimage and poverty distinctly Christian yet subordinate to
society at large.