Sentences with phrase «how unjust»

How unjust would it be to just relish the quest and not thank those hard working souls?

It's terrible that he is another example of how an unjust political agenda is whitering the service Canadians receive.

We dedicate this website to communicating the truth about their accusations and about how this unjust investigation only helps corrupt corporations escape accountability.»

Her journey with us has opened my eyes wider to how unjust the world for breeding dogs is, not only in the UK but around the world.

You and Julian both know how vicious the UK media can be, and how unjust the present government is.»

But no insurrection is ever right, however right the cause it seeks to promote... it generally harms the innocent more than the guilty... I am and always will be on the side of those against whom insurrection is directed, no matter how unjust their cause;... Those who read and rightly understand my teaching will not start an insurrection; they have not learned that from me.

If Western Christians observe how our unjust economic structures produce suffering and starvation, they can not fail to hear a divine summons to revolution.

Not exact matches

How do you feel justified in telling people that they can not dissent against unjust behavior?

Someone like Camus, in The Rebel, would say that one is basically innocent in that no matter how good he is toward others and sincere toward himself he still must die, and that the order of the world is therefore unjust.

«How long will you defend the unjust, and show partiality to the wicked?

The Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.

We would have raised on outcry against the tax itself, and how it was unfair and unjust and way more than Caesar needed, and how the Roman government was wasting what money it did have.

St John Paul showed us how the strength and joyful hope of the Church can create vast pools of freedom and hope that can in their turn wash away cruel and unjust ideologies.

The Greco Roman household codes were an unjust system: these teachings show us how to work within them as people committed to the ways of Jesus.

Opposing an unjust order, creating a state of disorder out of which (depending on how fluid the situation is) renewal may issue — this is acceptable, provided that the users of violence do not pretend that they are creating order; what they are creating is one more injustice.

(Matthew 6:8) Prayer was not begging a reluctant deity for his best gifts, as though he were an unjust judge or a surly neighbor in bed with his children unwilling to arise and answer a call for help — although if patience in prayer could accomplish its end even in such cases, how much more with the righteous and merciful God!

It may seem somewhat trite to invoke the freedom of creation as part of the works and ends of divine love, or to argue that the highest good of the creature — divinizing union with God in love — requires a realm of «secondary causality» in which the rational wills of God's creatures are at liberty; nonetheless, whether the traditional explanations of how sin and death have been set loose in the world satisfy one or not, they certainly render the claim that an omnipotent and good God would never allow unjust suffering simply vacuous.

It doesn't mean all difference is good, and definitely doesn't mean that we shouldn't challenge difference that is unjust, but it does mean we need to start from the place of grace and learn better how to love.

Again, how can the killing of jesus according to the plan of the alleged but never proven god be unjust, or wrong in any way?

How any of this constitutes an advance in moral reasoning or moral sensibility over the classic just war understanding» that the use of armed force can be noble or wicked, just or unjust, depending on who is using it, toward what ends, and how» is unclear to How any of this constitutes an advance in moral reasoning or moral sensibility over the classic just war understanding» that the use of armed force can be noble or wicked, just or unjust, depending on who is using it, toward what ends, and how» is unclear to how» is unclear to me.

How are we to understand his teaching that resistance to the «culture of death» demands «disobedience» and even «conscientious objection» to unjust laws?

It was precisely by looking away from himself and grappling with the larger questions of the common good, the just and the unjust, that a man was able to make himself appear, to reveal who he was and how he was different from others.

He detailed how some had been: «evicted from their homes and native lands, sold as slaves, killed, beheaded, crucified or burned alive, under the shameful and complicit silence of so many,» suggesting it was legitimate to try to stop an «unjust aggressor» like Islamic State.

The Bible can't get three pages without contradicting itself, and gives an account that shows how flawed and unjust God is in his Adam and Eve scam.

«The Cathedral undertook to treat the last English king to die in battle with «dignity and honour», so how can these performances (of the very play which does the most to reinforce the unjust reputation he suffers from) be reconciled with this promise?

For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, and especially those who walk according to the flesh in the lust of uncleanness and despise authority.

If an unjust judge can be importuned into responding to a poor widow, how much more can you trust the God who reaches Out to you in the word of forgiveness.

When we ask how God, if God is all - powerful, could create an unjust world, we must remember our own attempts to instill justice and morality in our children, and we must remember that it is their choice to accept or reject our sense of justice, our definition of morality.

Your husband will answer to God, and you must answer to God for how you respond to your husband, even when he causes you to suffer.Just as we are to obey government in every ordinance, and servants are to obey their masters, even the ones who are abusive and surly, «likewise, ye wives, be in subjection to your own husbands»... You can freely call your husband «lord» when you know that you are addressing the one who put him in charge and asked you to suffer at your husband's hands just as our Lord suffered at the hands of unjust authorities... When you endure evil and railing without returning it, you receive a blessing, not just as a martyr, but as one who worships God.»

Christians struggle with how best to share Christ's message in violent contexts of rising religious nationalism, continuing social and economic stratification, and other situations they considered unjust.

Pope Francis added: «One nation alone can not judge how to stop an unjust aggressor.

One can, of course, differ with the thesis of Donald Kagan's Pericles of Athens and the Birth of Democracy, but to suggest (as the April editorial, «How Democracy Came About and How It Might Be Sustained,» does) that the work has anything in common with «deconstructionism»» «made up,» «fabricated,» the product of «myths» and «creative misinterpretations»» is totally unwarranted and patently unjust to Kagan, who is a distinguished historian in the classic, traditional mode.

If you carefully consider how your God behaves, you will realize he is a sick and brutal, unjust, shallow, demanding his followers be the worst form of sycophants, and just downright mean and intolerant.

We strut around the globe, all puffed up about our civil righs and how intolerant and unjust other countries are and then we come home and bash and spew hatred and ignorance.

First, it would seem to need to use some body of critical social theory as a tool to help unmask and analyze unjust distributions of power; and second, it would seem to need rigorous and critical reflection, such as is found in the second position, to examine what it means to say that we experience God in experiences of personal relationship and indeed how that could be possible.

Indeed, he does not shrink from taking a criminal as an example, perhaps one well known at the time, since the children of light can learn even from the children of darkness: that unjust steward who is put out of his office does not think of using excuses in order to hold onto his position; he thinks only how, with one final deceit, he can make his future secure while he still has the ability to do so (Luke 16:1 — 8).

And they also show how democratic pluralism, while it always runs the risk of merging with a philosophy of secularism that legitimates an unjust polity, can and usually does preserve enough of its spiritual and ethical moorings to sustain relative justice and freedom of religion.

Considering how this team plays and the number of heroes it has, I consider that unjust.

Remember, part of proper growth and development is knowing how to follow rules while also being able to speak up when a rule seems unjust.

Failing to teach kids with privilege that they have to be more conscientious about choosing how to act, puts them in a position where they may be blindsided by their peers, who know better, and who won't stand for unjust treatment.

«And how about, Ed Miliband, an apology, on behalf of your party, for dragging our country into an unjust and illegal war in Iraq?»

The fact he is now having to abandon his disability cuts shows not only poor judgement but that there is a limit to how much even Tory MPs will tolerate policies which are blatantly unjust.

While the epiphany that life can be unjust comes with experience, my mom's encouraging words to start somewhere and never stop fighting for what I cared about is how I started writing for the Everygirl and why my newfound happiness has become so apparent.

IN MY COUNTRY DEPICTS APARTHEID OBSCENITIES BEFORE & AFTER MANDELA BECOMES PRESIDENT When an unjust regime falls, how can a new government provide justice?

I mean, make a movie to show how men were used to some unjust ideas because they (and people usually do the same) had no reason to question them until something made them, and to show how women (like many other groups of poeple throughout history) decided to unite so as to claim what they thought was their right.

How far are decent human beings willing to go, when tragedy blurs the line between just and unjust?

Not focusing on political side of the wars these soldiers are placed - in, but rather focusing on their personal stories that are attributed to conflict and how wars unjust / or just alike impact these people and their families during / after their service.

«Older kids can begin to see how systems work — how their community functions, and what's just and unjust.»»

What situations stand out most strongly as unjust, and how did she stand up to and try to change the injustices she experienced?

How do we handle their personal, public, deep, unjust, unfair, and unfounded attack?