Sentences with phrase «how world cultures»

Not exact matches

The presentation reflects how HubSpot's reacted and built a culture around some key changes in the work world:

«Culture fit» is a buzz term often thrown about in the startup world, but essentially it involves how an organization collaborates and communicates.

Some people think corporate culture is how a company appears to the outside world: Do people wear ties or hoodies?

«It is how culture and religious practice have been preserved through times, whilst blended perfectly with the touch of modern world.»

Although focusing on organizational culture as a differentiator has become a more common practice in the business world, there are still many misconceptions about what culture really means and how to make it successful.

Let not technology lag the world but demonstrate how diverse, open cultures lead to better workplaces and better outcomes for the business.

How can executives drive innovation, create winning corporate cultures, and navigate all the changes that come with a fast - paced consumer and tech - driven world?

Basing your business in this global industry cluster brings enormous advantages: Network effects, economies of scale, access to the world's best talent, deep pools of capital, a rich ecosystem of resources and know - how for both startups and mature companies, a nurturing entrepreneurial culture, infectious energy, and strong trust relationships that make the impossible possible.

In her twenty - plus years as an entrepreneur, Kim has had the opportunity to speak in front of thousands of people in the business, nonprofit and academic worlds about how to create a vibrant and rewarding work culture that enhances the company's bottom line as well as her coworker's and customer's lives.

«My mother passed on to me a respect for people, culture and the earth — and it's fascinating for me how the world is seriously changing.

However, our culture shapes how we view the world and, subsequently, how we understand God.

It is even to be admired for how it strives to engage a postmodern culture, win hearts for Christ, create authentic Christian art, and improve the world in which we live.

Considering that all these horrific things in the bible occur in close to 4000 years ago in a time and world culture you obviously can't be that familiar with makes you the perfect judge on how evil the bible is.

In a culture where the world wears busyness as a badge of honor, how can we live under God's banner...

The people whose interpretations of experience we are studying are not Trobiand Islanders, but Jews of the first - century Mediterranean world; to understand how they interpret their lives, we need to learn as much as possible about the properly historical realities within which they lived: the social and symbolic worlds of Roman rule, Hellenistic culture, and a variegated Judaism.

«Moving these «holydays» (how the etymology of that word says so much about what they were to our culture) represents a symbolic retreat of huge proportions; conceding the notion that the secular world and the imperative of its ephemeral commitments must now be considered more real than the way in which the divine has entered our history and shaped it.»

This type of analysis is very much a part of current concerns about how media manipulate, for example encouraging us to become more active consumers, creating unrealistic perceptions of a more violent world, and imposing American culture on media audiences throughout the globe.

3) The hermeneutical task asks how we are to bridge the gap of time and culture between ourselves and the world of the NT.

Concentrating on the Middle East since World War II, Pryce «Jones shows how one Arab regime after another has been but a repeat of tribal allegiances played out in a pattern of lust for power and revenge, reflecting a shame «honor culture that leaves no room for the concept, never mind the pursuit, of the common good.

I stumbled into the evangelical world by a kind of accident 15 years ago when some colleagues and I wanted to understand how the culture of a seminary shapes the ministers who are formed there.

This is almost as bad as those shows where random people were asked about other world cultures («How many Eiffel Towers are there?»)

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

Today's world man has become with no value other than his organs if sold or stolen... so what is happening only proves that we are imposing marketing the wrongs against the rights... cultures and beliefs are going down the drain with all those values, morals, virtues some how turning into commotion among cultures and beliefs turning against each other misunderstanding each other or unaware of cultures way of living and beliefs to ease communication mutual understanding as a nation of mankind and a nation of faiths.

These are difficult days for many of us as we figure out how to follow Jesus or be faithful while the culture is changing and church is shifting and politics is enraging and the world seems on fire.

How can they be assisted in exploring the tension between being in the world (relating compassionately to modern society) but not of the world (defending a «counter-cultural «supernatural stance in an increasingly materialist culture)?

Less, what if instead of thinking about our next vocational, world changing, culture making move — what if you and I took a serious inventory of how the people around us are affected by our lives.

It's actually been through working with Wycliffe that my perspective on Christianity and reading the Bible has been broadened as I've come in to contact with people from very different cultures, and I've realised how diverse the world is and that God is so much bigger than we often think, especially when we're in our Christian bubble...

Like it or not, the church must recognize the reality of our postmodern culture and how that impacts our mission in the world.

In this way, we can model to our students how to be in the world, but not of the world, while showing the culture that it can not ignore the religiously minded.

Jihad vs. McWorld: How the World Is Both Falling Apart and Coming Together» And What This Means for Democracy By Benjamin R. Barber Times Books, 416 pages, $ 25 Benjamin Barber, the director of the Walt Whitman Center for the Culture and Politics of Democracy at Rutgers University, is....

In my book Taking Off the Mask I explore how our culture influences how we portray ourselves to the world.

These and other gatherings, including summer camps, youth rallies and special - interest caucuses, tell the world who these churches are and how they define the boundaries between themselves and the wider culture.

De Bary also points out how John Erskine, one of the pioneers of the new program at Columbia, though he had little knowledge of Asian cultures, felt that a core curriculum based only on Western classics was inadequate for the global world in which we live.

The body, of course, is God's — God is found dead in the culture, and the theologian must determine how to do «God - talk» in a godless world.

More Than Faithful Presence Charles Colson Hunter and I Agree on Culture Making (He Just Doesn't Seem To Know It) Andy Crouch Faithful Presence Is Not Quietism James Davison Hunter Two other resources are worth considering: Ken Myers interview with James Davison Hunter Mars Hill Audio (Volume 101)» How Not to Change the World» Andy Crouch Books & Culture (May / June 2010)

And maybe one reason orthodox culture has lost its standing in the world's ongoing conversation about how to live well is that it does not affirm this instinct as it should.

Growing this new family was so central to the faith of the early Christians it no doubt raised questions about how to operate in a world where hierarchal boundaries were such a big part of the culture's sociopolitical dynamic.

If Kristof denounces me with such abandon, how can the liberal culture he represents function peacefully in a world that includes conservative Muslims who, though by no means proponents of Jihadist radicalism, also get categorized with me as bigots, fundamentalists, and «on the wrong side history»?

If we really want to catch the attention of the culture, how about selling all the church properties and using the billions in proceeds to get the homeless off the streets and to provide vaccinations and clean water for third world countries?

GOPer «if morality can only come from God (and specifically in your case via Moses) how did the countless cultures of the world that were never exposed to Judaism come up with a pretty similar set of moral terms.»

Such a picture of how to understand God tends to predominate in cultures that see human life as a cycle replicating the cycles that make the world a unified whole.

In short, how are we, Christians in Asia, to tell stores of our faith in the world of cultures, religions and histories which though unrelated to Christianity in origin and development, can not be separated from who we are and what we are?

Tom Troeger focuses on the mythic worlds created by metaphor, which he terms «landscapes of the heart,» and demonstrates how communal, poetic idiom can speak to an individualistic, technological culture.

Analysing the isolated success of science in the other great cultures of the world, he demonstrates how their long - term failures (or «stillbirths») were invariably connected to the dominant philosophical or religious mindset of the given culture, especially the pervasive influence of eternal cycles and other tendencies towards fatalism.

If you press me to tell why I loved him, I feel that this can not be expressed, except by answering: Because it was he, because it was I.» Few people, in any age and in any culture, have had a friendship like this one; but how many people in our world can comprehend, or even imagine, the experience Montaigne describes?

Boiling the bones of animals is one of the oldest culinary traditions that exists across cultures all over the world - from Jewish chicken soup, Russian Borscht, Vietnamese Beef Pho, Japanese Pork Ramen, Chinese Egg Drop Soup to Malaysian Laksa... Bone broth is at the heart of the Bain - Marie food philosophy, as it is a clear example of how gastronomy and health are inextricably linked.

«Feast Your Eyes», starring celebrity chefs Wolfgang Puck, Bricia Lopez and Mr. Chow, and narrated by actress Joely Fisher, explains how food from around the world helps create a unique culture across the country.

I definitely worry when I think about how popular culture is making all my fellow women of the world view natural, normal birth as only for «masochists, women who don't shave their armpits and have children named Moon Flower»

Week 4 — A review of some of the most pertinent religious beliefs that Americans hold about gender, sexuality and childbirth, how this compares with indigenous cultures around the world, and how this is influencing the way we are conceiving, gestating and birthing our children.

Noticing this trend throughout a large variety of cultures, socioeconomic classes, and settings around the world, researchers began to study how breastfeeding impacted fertility.