Sentences with phrase «human actions of love»

A Response to Responses») writes: «Today the uniqueness of Jesus can be found in his insistence that salvation or the Reign of God must be realised in this world through human actions of love and justice, with a special concern for the victims of oppression or exploitation.»

Not exact matches

In great areas of human action man's refusal to accept his finiteness makes him proud, self - righteous, and in rebellion against God; man's selfishness makes him refuse to use his freedom with love toward his fellow men.

That it can be so is a proof that this human love belongs with the creative action of agape.

He describes with great accuracy the necessities of Christian existence in which love is the meaning of all knowledge and action, but in which man must cope with vast and threatening powers and institutions which are ruled by the distorted and misdirected passions of the corrupt human spirit.

Yet the basic certainties stand sure; they concern the dynamic reality who is God, God's pervasive action in the world, God's self - manifestation through the whole range of creation, God's focal self - expression in Jesus Christ, the effecting of God's purpose through loving activity in the world and in human existence, and the assurance that our human life is not an end in itself but finds its fulfillment through reception into the divine life.

Although fully familiar with the enormous power of modern science, medicine and technology, he held high Christian love as the answer to human needs in the broadest sense: «If you have Christian love,» he declared to a stunned audience, «you have motive for existence, a guide for action, a reason for courage, an imperative necessity for intellectual honesty.»

This is the phenomenology, particularly as practiced by Max Scheler, of which Wojtyla became a student, and which would in time lead him into novel, but orthodox, expositions of sexual ethics (Love and Responsibility), and into even more novel, though no less orthodox, expositions of the human person as the self - possessed locus of action and thought (The Acting Person).

God Himself, of course, is always loving and just, but sometimes the human authors of Scripture confused the true God as revealed in Jesus Christ with the actions of Satan in history, and referred to the actions of both as coming from «Yahweh.»

What matters here is that the total witness found in the Gospels, as well as in the epistles of Paul, John, and others, is to an activity of God in human existence and through a human activity, through which «newness of life» has been known; God has been seen as sheer Love - in - action, and human existence has been given meaning and value as a potential agency for divine Love in the world and in human affairs.

If we rightly understand the point of God's action in the human existence of Jesus Christ and all that his existence implies, then we must say that the Church is the community in which God's active love is both disclosed and released into the world.

Responsible action must be undertaken on behalf of these real human beings whom God loves, and not to vindicate one's own superiority, righteousness or wisdom.

The mighty descending, crucified, and ascending curve of love's restorative action as it invades, reenacts, and lifts back up to itself the entire human situation — this is the central theme of an impressive body of contemporary reflection.

While abstract principles in themselves may give no absolute guidance in the concrete situation, responsible and loving action will seek the principles of equity and order which ought to govern human life.

Agape takes many forms in history, and although we can not infallibly judge any human action or intention as the expression of agape, the Gospel love of neighbour and concern for the neighbour is surely present here.

This is why the analysis of the forms of love is relevant to human action.

[19] It requires a rational reorientation of the human person — in mind and body — toward the authentic logos of nature and the opening of the mind toward the action of God's grace in love.

The love commandments of Jesus and his concern for the weak and helpless impel us to political and economic action in our time, although it is generally admitted that what Jesus was talking about was not particular strategies, but the relation of persons to God and to one another in every human relationship.

It seeks to answer the question, «What is the meaning and truth of the Christian assertions that God is love, that love to God and the neighbor are the two great commandments, that the fulfillment of human love depends upon God's action of reconciliation, and that the love of God is the ground of all hope?»

He clarified the ethical demands of a God - centered life by applying obedient love or agape to all human situations, both personal and social, and insisted this included the earthly as well as the eternal, and required our best actions amid the relativities of the present world.

Its power should not be underestimated: natures fresh to sexuality can have a purer sense of the mystery of the body and a spontaneous understanding of the true relationship ofbodily actions to human love.

Philippa has learned the lesson of the moral ambiguities of her own actions; she is still on a journey toward the discovery of her own identity in reaching out to love another human being.

«The power of God's love», says John Burnaby, «takes effect in human history in no other way than through the wills and actions of men in whom that love has come to dwell To pray is to open the heart to the entry of love — to ask God in; and where God is truly wanted he will always come.

In respect, then, to the human concerns that occupy our attention in these chapters, becoming and belonging, as characteristic of love - in - action, will be emphasized.

Rightly understood, faith and justice are in principle different because, while faith is a matter of human existence, of authentic self - understanding in trust and loyalty in response to God's love, justice is a matter of human action, whether right action toward all others (its generally moral sense), or right structures of social and cultural order (its specifically political sense).

In general, we may say that these implications include everything that follows for human action — both how we are to act and what we are to do — from a love for God and for all others in God that is unbounded in the two respects just noted, and so covers both the full range of creaturely interests and the full scope of human responsibility.

It creates human community where none was before through the directness of loving, humble action.

What is more, in no area of human experience is it so easy to deny or violate Love - in - act and to remain content in superficial and unfulfilling decisions and actions as it is in the realm of sexual behavior.

His life provides an image ofauthentic human existence, a style of life, a norm ofintegrity and love, which shapes our own self - understanding and action.

Bodily continuity helps us distinguish among human agents, but God is distinguished from other agents by the universal scope of his action and by the perfect freedom and love made known in Christ.15

Laws that govern human action speak indirectly to the conveyance of love, insofar as they are like the signposts we follow to pursue goods.

Here the drive is for humans to model the loving presentation and fulfillment of life in concrete actions.

But in the perspective that we have taken in this book, the ethical dimension is a matter of the human realization of possibility and accountability, with men and women in their social belonging and in the light of the one absolute ethical principle — which is nothing other than love - in - action.

Love is what God's spirit is in his action in history, as he deals with human loves and lovelessness, and opens the way to a new community of life whose spirit is informed by lLove is what God's spirit is in his action in history, as he deals with human loves and lovelessness, and opens the way to a new community of life whose spirit is informed by lovelove.

But the Church of Christ is convinced that sexual relationships outside marriage are not the authentic expression of loving and that such actions constitute an erosion of human goodness and a negation of human dignity.

Such a transformation of our look is necessary if we are to have a transformation of action, and so come to a mature love of the human person.

Speaking to Princeton students, the late Adlai E. Stevenson once declared: «What a man knows at fifty that he did not know at twenty boils down to something like this: the knowledge that he has acquired with age is not the knowledge of formulas... but of people, places, actions — a knowledge not gained... by words, but by touch, sight, sound, victories, failures, sleeplessness, devotion, love — the human experiences and emotions of this earth; and perhaps, too, a little faith and a little reverence for the things you can not see.»

So I'd rather define what it is to be human — kind; loving; compassionate; empathetic; self - aware; honest; respects him / herself and others; generous of spirit; realizes he / she is part of a much bigger picture; takes responsibility for his / her actions, and has a moral compass.

It is a poignant love letter to fathers, babies and mothers, and also an imperative call to action for society: birth matters for each of our individual psyches, and for the future of our shared human family, so we better consider how we do it.

Dating is a stage of romantic relationships in humans whereby two people meet socially with the aim of each assessing the other's suitability as a Dating Porn Site with sites such as Fling, G Cruise, Mature Love Search, Adult Action Cam, Shemale Love Search

It shows human beings in all their pitiable, noble, stupid or sensitive modes of action, and it reminds us there's always time to fall in love, if only for a few days.

The action picks up when R (played by Nicholas Hoult, of About a Boy, the UK «Skins» and X-Men: First Class fame) and best friend M (Rob Corddry) come across a band of young human refugees led by Julia (our young heroine, played by Teresa Palmer of, well, nothing remarkable), Nora (Analeigh Tipton, Crazy Stupid Love) and Perry (Dave Franco, of looking uncannily like his brother James, and also 21 Jump Street).

Most importantly, Sam Mendes in the director's chair brings a love and understanding of the Bond template, and the skills to deliver both top notch action sequences as well as realistic human drama.

The enduring and healing power of love, the strength of the human will, living for the moment — these are a few of the themes Cameron covers, but instead of coming off as blatantly preachy (which, in some of his previous films, he comes dangerously close to), he addresses these issues with careful subtlety, expressing them mostly through the characters and their actions rather than explicitly written dialogue (with the exception of a few words of wisdom dispensed by Jack).

The story behind one of the greatest myths is revealed in this action - packed epic — a tale of love, sacrifice and the strength of the human spirit.

Or does part of the responsibility lie with the people who exploit human beings» limited impulse control and general inability to make sensible choices, whether by saturation advertising aimed at showing how their establishment offers a bunch of drunk people unlimited bread sticks and bottomless cheesecakes for a special low price or lulling them into thinking too large and too thirsty vehicles transform their sedentary fat selves into adventure - loving action figures?

The danger for Ginny in the future could be confusing a pedophile's actions with sincere human love and companionship Anyone who is familiar with different types of boarding facilities or managed care facilities for people of assorted ages has seen physical intimacy (or the attempt at) and affection between humans.

This handy pump action bottle comes in two sizes; 500 ml and 1 litre, has no additives and dogs will love the taste of this human - grade salmon oil.

When I think of what I seek in a veterinarian, I envision a professional who examines animals meticulously while listening carefully to guardians» assessment of the creatures they know and love... who commands the latest technological and medical advances in the field... who is flexible and open minded enough to consider alternative avenues and to take a wait - and - see approach if needed to determine the best course of action... and who treats both animal and human with respect, compassion and dignity.

This is mostly for the dogs that are emotionally attached to humans and can feel when they are being showered with actions of love.

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