Sentences with phrase «human appearance in»

The first evidences of human appearance in Bali date back to the Stone Age, tens of thousands years ago, with the founding of few artifacts that are believed to be reminiscent of small bands of hunter - gatherers.

The first evidences of human appearance in Bali date back to the Stone Age, tens of thousands years ago, with the founding of few artifacts that are believed to be reminiscent of small bands of...

«The Perception of Human Appearance in Video Games: Toward an Understanding of the Effects of Player Perceptions of Game Features,» published in the May 2013 issue of Mass Communication and Society, comes as lawmakers and the public are freshly debating the possible risks that violent games may pose to impressionable players.

Not exact matches

In any event, Stefan and Gueguen write, the results provide further evidence that «human interaction between two strangers can be influenced by subtle cues of physical appearance.»

While CIMON may be the smartest digital assistant aboard the ISS, it won't be the first human - like robot to make an appearance in space.

In a rare appearance Dr. Chandan Sen, Director, OSU Center for Regenerative Medicine & Cell - Based Therapies will explain how this breakthrough came about and how the technology is leading to other medical discoveries and how the principle can be used to generate any tissue out of skin or fat which is abundant in human bodIn a rare appearance Dr. Chandan Sen, Director, OSU Center for Regenerative Medicine & Cell - Based Therapies will explain how this breakthrough came about and how the technology is leading to other medical discoveries and how the principle can be used to generate any tissue out of skin or fat which is abundant in human bodin human body.

It is a fact is that fossil skulls have been found that are intermediate in appearance between humans and modern apes.

This is the extreme call of faith ~ that despite ALL appearances we CHOOSE to believe in a God that loves us and provides for all his creation regardless of what that does or does not look like to our human understanding.

The fathers of Vatican II specified some of those reservations in Gaudium et Spes, cautioning that the movement to respect human rights must be «protected from all appearance of mistaken autonomy.»

And being found in appearance as a human being, he humbled himself and became obedient to death — even death on a cross [Phil.

This principle of the chaos theory is that just s Jesus incarnated Himself as a human, eventually taking on the appearance of a criminal worthy of death, so also, God incarnated Himself in the human affairs of the Israelite nation, so that He appears to be guilty of their crimes when in fact He is not.

Thus, if in dealing with the problem of the various human races, their appearance, their awakening, their future, we start from its purely biological roots, it will lead us to recognize that the only climate in which man can continue to grow is that of devotion and self - denial in a spirit of brotherhood.

And it is because of this, it is because there exists in you this ineffable synthesis of what our human thought and experience would never have dared join together in order to adore them — element and totality, the one and the many, mind and matter, the infinite and the personal; it is because of the indefinable contours which this complexity gives to your appearance and to your activity, that my heart, enamoured of cosmic reality, gives itself passionately to you.

Let us admit this frankly, once and for all: what most discredits faith in progress in the eyes of men today, over and above its reticences and its helplessness in meeting the cry of the «last days of the human species», is the unfortunate tendency still shown by its adepts to distort into pitiful millenarianisms all that is most valid and most noble in our now permanently awakened expectation of the future appearance of some form of «ultra-humanity».

implies an evernew historical synthesis between the constant nature of the Church and her concrete historical appearance, between ins divinum and ins humanum, between human and divine characteristics.

So soon as the human race reaches the level of shared appreciation, ordered and agreed convictions as to ends or aims to be sought after and if possible achieved, and a pattern of common life in which the mutuality and sharing known at the personal level can be broadened in more or less formal communal patterns, we can speak of the appearance of civilization.

Furthermore, art is artificial and finite, representing the juncture of appearances in reality and human creativity.

However, we don't think that disproves god and that he put in an appearance on earth in a real human body to show us who he really is, as opposed to the explanations of religion.

When these come together in art, the result is a heightened sense both of the conscious appearance of reality and of human creativity.

When we contemplate the natural world from the point of view of its creation, it appears to be the deployment of a divine plan in which matter is endowed with a natural dyna mism whose successive deployment and integrations produce an immense variety of systems and processes that make possible the appearance of the human being.

In his effort to obtain governmental support for his total national and world mission, the Maharishi Mahesh Yogi has made personal appearances before legislatures in Iowa, Illinois and Michigan, calling upon them to assist him in «the alleviation of human suffering.&raquIn his effort to obtain governmental support for his total national and world mission, the Maharishi Mahesh Yogi has made personal appearances before legislatures in Iowa, Illinois and Michigan, calling upon them to assist him in «the alleviation of human suffering.&raquin Iowa, Illinois and Michigan, calling upon them to assist him in «the alleviation of human suffering.&raquin «the alleviation of human suffering.»

Whitehead's philosophy requires a broader conception of time, for example, one which will allow for the reality of the past in the present, a concept that the traditional metaphysician would likely judge as intuitively false, leading to the additional judgment that much of human experience is appearance rather than reality, a position which we reject, having come to a greater understanding of Whitehead's metaphysics.

In the earliest material God was pictured in human form, and described as if he made personal appearances in the human scene from time to timIn the earliest material God was pictured in human form, and described as if he made personal appearances in the human scene from time to timin human form, and described as if he made personal appearances in the human scene from time to timin the human scene from time to time.

If religion arises as a positive response to the appearance of the world or human existence in a fallen form, then one might expect the movement of religion to revolve about the repetition or re-presentation (anamnesis) of a primordial paradise.

If it is the interaction between man and man which makes possible authentic human existence, it follows that the precondition of such authentic existence is that each overcomes the tendency toward appearance, that each means the other in his personal existence and makes him present as such, and that neither attempts to impose his own truth or view on the other.

In appearance their form was human, 6 but each of them had four faces and four wings.

Since the human developed out of the subhuman, and since this process of development was a continuous one, it is essential to understand what man has in common with other animals, as well as to describe the threshold that marked his appearance as something genuinely and decisively new.

In Genesis 1 we do not see directly the creation of human language by God, but «we see something like the circulation of an underground river, before its appearance as a spring above ground.

The claim is that Christ is truly human and truly divine and that his appearance among us is not only as mediator of the new covenant - something only a man - God could do - but that his manifestation in the flesh is something that God has desired for humanity for all eternity.

Operating inside these constraints, Austen's talents allowed her to analyze the complexity of human behavior, the subtle variations of motivation, and the difficulty of judging true character from false in a world of deceptive appearances.

Now this fundamental conception seems to be violated in the case of the creation of the human individual soul, and however much the normality of this is stressed, it assumes a miraculous appearance.

Otherwise, of course, theoreticians and philosophers even today would have much greater chances in this respect than the «little man» who, to all appearances, dull and untouched by the absolute issues of human life, seems to live a day - to - day biological struggle for existence.

God's operation in regard to the human soul loses its predicamental, intra-mundane appearance when it is recognized as exemplifying the concept which we have attempted to work out as appropriate to the relation between God and finite beings in their activities and change.

He also spoke of God's glory being made visible in the face of Jesus Christ (II Cor 4, 6) a term used in the Bible of the appearance of God in human form, sometimes called the angel of the «Lord.»

He believed, however, that they could be reconciled, for while the glorified body of the risen Jesus is normally neither visible nor tangible, it «temporarily reassumes the human outline, and solid frame, and former appearance, and marks of the wounds, for evidential and instructive purposes».13 In the resurrection narratives the Evangelists «describe the re-entrance of the glorified Body of Christ into terrestrial conditions, effected for the purpose of convincing His apostles of His Resurrection, and of giving them instructions and commssions».14 He believed that Paul, being the theologian, was not concerned with these occasional manifestations, but with the essential condition of the risen Christ and that his is therefore the profounder teaching.

He argued that while each human being has a very tiny life span, or finite appearance in the whole of space - time of the universe, humanity is also an eternal intelligible essence.

Against the intellectualism of these ways of knowing God, Christian thinkers argued that the knowledge of God rested on «divine action» and on «God's appearance» among human beings in the person of Christ.

I maintained that, contrary to the commonly expressed or tacitly accepted view, the era of active evolution did not end with the appearance of the human zoological type: for by virtue of his acquirement of the gift of individual reflection Man displays the extraordinary quality of being able to totalize himself collectively upon himself, thus extending on a planetary scale the fundamental vital process which causes matter, under Certain conditions, to organize itself in elements which are ever more complex physically, and psychologically ever more centrated.

The emergence of living matter, the appearance of consciousness in such living matter, and the coming into existence of moral valuation and appreciative awareness in human life are instances of «importance» which should be obvious to any observer of the world - process.

But in the Christian view only the eventual appearance, at the summit and in the heart of the unified world, of an autonomous center of congregation is structurally and functionally capable of inspiring, preserving and fully releasing, within a human mass still spiritually dispersed, the looked - for forces of unanimisation.

The final human destiny was not in this world of appearances but in the souls transcendental returning.

WHAT ARE HUMAN Human are spirits in state of physical experience, not to be identified by their physical appearance but by their way, only visible in understanding to learn one's intentions and essence of his or her HUMAN Human are spirits in state of physical experience, not to be identified by their physical appearance but by their way, only visible in understanding to learn one's intentions and essence of his or her Human are spirits in state of physical experience, not to be identified by their physical appearance but by their way, only visible in understanding to learn one's intentions and essence of his or her path.

Viewed in this light, any appearance of inferiority of the Son and Spirit to the Father merely reflects our limited human condition and does not take into account the eternal nature of God.

Attendantly, from within this millenarian orientation, Jesus himself was identified with the bar nasha of Daniel 7:13 — 14, a type of new Adam, who, on the basis of his appearance before the Ancient of Days, recovered the characteristics that distinguish the human being created in the image and likeness of God: dominion, glory, and kingship (see Ps.

He has a presentiment of the dreadful event, that a jealous criticism will many a time let him feel the birch; he trembles at the still more dreadful thought that one or another enterprising scribe, a gulper of paragraphs, who to rescue learning is always willing to do with other peoples» writings what Trop «to save appearances» magnanimously resolved to do, though it were «the destruction of the human race» — that is, he will slice the author into paragraphs, and will do it with the same inflexibility as the man who in the interest of the science of punctuation divided his discourse by counting the words, so that there were fifty words for a period and thirty - five for a semicolon.

In my Luther the familiar theological topics make an appearance: justification by grace through faith (which is linked with one of his favorite images, that of a «joyful exchange» of identities with Christ); the forgiveness of sins; the authority of the Word; the human as «sinner and at the same time justified.»

Whatever may be true elsewhere in the cosmos, the appearance of human life marked the emergence (after a long course of evolutionary development) of a kind of created occasion that can and does know itself and others, certainly with an intensity unparalleled (so far as we can see) elsewhere in the creation.

But in the story of human religiousness, especially in its post-axial forms, we find perhaps the most stirring manifestation of discontent with mere appearances, and nature's grasping for the seemingly unreachable.

The appearance of the woman prompts the first full human sentence, indeed, the first speech of any human being directly quoted in the text.

The face of God is still made out, albeit barely; or, to put it in my other language, the narrative stirs that deep, elemental human longing to be reassured that there is, after all, meaning — despite the appearances.