Sentences with phrase «human autonomy»

Technical progress is not regarded as proof of human autonomy, but it is a reward for attending to the truth.

And of course, the importance of love and human autonomy as religious values should be considered.

Nevertheless, the assumption of human autonomy and of man's absolute sovereignty over earthly and cosmic nature is not warranted.

Marx held the view that dependence on a transcendent God and full human autonomy are incompatible.

The use of scientific methods and of «democratic group process» does not guarantee freedom, when human autonomy is the governing principle, for these techniques only cover the impulse of some men to manage others and thus make the resulting subjugation of mankind more rapid and more irremediable.

Even in the US and Western Europe, where persecution stems from a emphasis on human autonomy and exclusion of religion from the public arena, cooperation with other religious (or non-religious) organizations on general issues has been a top strategy, reported Paul Marshall, a senior fellow at the Hudson Institute's Center for Religious Freedom.

Or stated differently, if God so prizes human autonomy that a Hitler would not be coerced even if this were possible, then it is hard to understand why God would want us to do so.

With these descriptions of human freedom as background, we can highlight the more universal and radical way that humanism asserts human autonomy.

Both thinkers award an exalted status to human autonomy relative to history; humanity is regarded as a co-determining power — at least up to the eschaton.

In a similar fashion it would chronicle the development of modern theology to identify a clear trend toward the open avowal of the radical human autonomy that.

Those living in a denomination that attempted a statement on human sexuality that was blithely indifferent to these central things in its pursuit of human autonomy need to take a very close look at Humanae Vitae.

At this point, a great step forward has been taken by biblical scholarship, for the historical consciousness is not simply a sign of Western decadence as Nietzsche believed; it has been a primary means of willing the death of God, of collapsing transcendence into immanence, of realizing a new and awesome human autonomy.

The law's procedures and rules exist to ensure we do not interfere with human autonomy and dignity except when doing so can be justified; remembering what human dignity looks like will help us know when we must follow those procedures and rules to the letter.

Dependence on a transcendent God and full human autonomy are incompatible:

The Sacred Cow of today's society is what could be described as «human autonomy»; the «right» of the individual to do what he or she likes — whenever, wherever...

Bishop Paulose follows up his argument in the next chapter where he deals with «Transcendence According to Marx» and points out that the crucial point and the very essence of Marx's critique of religion is not its denial of God but the acknowledgment and affirmation of human autonomy.

The potential for unlimited radicalization seems to exist from the moment the rights of man are extracted from a framework defined by the laws of nature and nature's God and made to stand on their own as assertions of human autonomy.

From our discussion so far one thing is clear: the crucial point and the very essence of Marx's critique of religion is not its denial of God, but the affirmation and acknowledgment of human autonomy.

The extended sphere of human autonomy is not the consequence of our ontological superiority vis - à - vis the Transcendent.

To increase human autonomy is therefore to increase the human capacity for evil; to rein in evil might require reining in human autonomy.

And it sets forth an account of the «participated theonomy» that constitutes the natural law and is definitive for a true understanding of human autonomy.

For God to be loved by people for God's own sake, without being forced into it, requires a measure of human autonomy.

This all comes from the growth of human autonomy — the freedom of people to think for themselves and to make their own decisions.

These works showcase how Oiticica insisted upon the power and potential of human autonomy and social interaction.

Self - regulation and the problem of human autonomy: Does psychology need choice, self - determination, and will?