Sentences with phrase «human being on the other side»

The reason why this topic is lesser known, he said, is that security professionals become very focused on the technological side of responding to attacks and lack the social psychology background to analyze and understand the human being on the other side of that attack.

Not exact matches

Of course, the challenge of doing so is a two - headed coin, with immediate gratification on one side and a lack of human capital investment on the other.

On the other side you can find wide open niches but need to know what you are looking for first, as it is only a tool it does not have intelligence.that takes a human mind not software.

It's nice to put a face to the name and see who the human on the other side of the phone or computer screen actually is — just make sure that your employees understand that by using their personal accounts to share company content and interact professionally, they need to remember that everything they post is a reflection on the company.

Building on the Platonic understanding of hell as the place where unpunished violations of justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121) in terms of logic and reason.

On the other side, the summoned «believe in some form of original sin or the impossibility of human perfection, and therefore tend to be skeptical of the empirical attainability of any final solution to the deepest human problems» (p. 153).

Further, we are not to think of human organisms on the one side, and of a natural environment on the other.

His conviction that this can be accomplished rests upon his faith in God on the one side and logical rigor on the other — his belief that his tools are indeed adequate (for humans to have the kind of knowledge humans can have); that our knowledge of God, although partial, is really knowledge of God as God is.

Just because evil is always relative does not mean we as humans can not see ourselves in others and share that with them, letting them know we can relate, that we feel the relative evil as well and attempt to support those in harms way by saying «I am you too, i'm on your side.»

That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.

If this debate is still being carried on by those whose interpretation of human existence is distorted by what I have called falling off to one side or the other of the ridge, this essay will still be as relevant then as it is today, although the tone of urgency in which it was written will indeed be dated.

On the positive side, I am sure you are right that Catholicism goes beyond all other religious traditions, Christian and non-Christian, in the dignity it confers on matter and the human body; on the negative, we must indeed get rid of «infinitely contrary poles of existence» and the successive swapping of abstract forms by parcels of intrinsically featureless matteOn the positive side, I am sure you are right that Catholicism goes beyond all other religious traditions, Christian and non-Christian, in the dignity it confers on matter and the human body; on the negative, we must indeed get rid of «infinitely contrary poles of existence» and the successive swapping of abstract forms by parcels of intrinsically featureless matteon matter and the human body; on the negative, we must indeed get rid of «infinitely contrary poles of existence» and the successive swapping of abstract forms by parcels of intrinsically featureless matteon the negative, we must indeed get rid of «infinitely contrary poles of existence» and the successive swapping of abstract forms by parcels of intrinsically featureless matter.

On the other side, we have been reminded that the orthodox eschatological teaching is the resurrection of the body, so that we should understand psyche and soma as two aspects of one human person.

The Negroes of central Africa, and Israel's two traditional enemies, the Philistines on one side and the Syrians on the other, as human beings stood on the same footing as the «chosen people» themselves.

Thus the issues which are being debated anew in the theological turmoil today center in the meaning of Christian love as it points on the one side to the possibilities of human existence, and as it points on the other side to a fulfillment of this life in an ultimate good which transcends the possibilities of this world.

Although he goes on to insist that this is not the whole truth, what he takes to be the other side of the matter is that we form our idea of human knowledge, not by exploiting our intuition of God as eminently knowing, but by exploiting our intuition of God — period.

Bultmann is inclined to the judgment that there exists a substantial agreement between the Christian understanding and a philosophy of existence not orientated upon the event of Christ (Heidegger and others) on the negative side — i.e. the fallenness (Verfallenheit) of human life.

Even if we can not know the answer to all of society's ills, even if we can not pretend to know how to solve the problems of crime and drugs and inflation and poverty, we can still proclaim that it is obviously and unquestionably a moral wrong to maintain a penal system based on vengeance instead of rehabilitation; to allow human rights violations to go unchallenged (on either side of the iron curtain); to waste vast quantities of food and resources while others are malnourished and sick and poor; or to allow so many children in our own midst to go through childhood unwanted and unloved and even abused.

Many, regardless of which side their beliefs fall on, are driven by the innate human need to be right and seek to support their belief by proving the other side wrong.

Religious proponents of international law could draw on the prophets for biblical support: Amos, Hosea, Micah and others discerned Yahweh's law as both impartial and international, striking against the arrogant pretensions of all people and nations who violate human rights in the belief that God is on their side.

Still, though, this would mean picking a date on one side of which I would acknowledge a human being whose helplessness and innocence compels all the protection society can provide, and on the other side of which would be a growth requiring no more attention than the nuisance of a minor medical procedure.

exploitation of the earth is a clear violation of the Genesis mandate, but devaluing human life (abortion, etc.) is falling off the fence on the other side.

The biographical note at the back of Eight Whopping Lies, Brian Doyle's latest and last collection of parcel - sized personal essays and achingly beautiful reflections on being fully alive, fully Catholic, and fully human, says that he was the editor of Portland Magazine at the University of Portland, in Oregon, just so you don't confuse it with that other Portland which is, not was, on the other side of the country.

Amen.The thing is too many people from both sides try to disprove the other, Scientist (well some) will say there is no God Ala Hawkings here and then some believers will say that evolution or anything pertaining to science that they don't understand is false.I don't believe that science and God are mutually exclusive.For me personally science helps to explain a lot of things regarding creation, almost like giving me a window into how creative God is.I believe that God uses science to show us how awesome he is.To me science does not disprove Gods existence it actually reaffirms it on a human logic level, for me.You may disagree, that's fine, but this is just how I see it.

And when this limit, which is God's honor, is reached by man, there is a twofold temptation, either on the one side to pass the limit, to take up God's cause, to try to avenge God's honor oneself, to use political means in the service of the living God in order to do this, or on the other side to remain within the limit but to continue political action as though it did not exist, in other words, to separate the two kingdoms, to argue that while God's honor is there at the limit of politics, and I can do nothing about it, nevertheless in my own sphere I can still act like a shrewd and effective man, pursuing politics to save what can be saved by human means.

So despite living in an urban environment, I'm actually generally less concerned about break - ins than I am about other hazards because, 1) we are busy and despite our best efforts to move through the world mindfully, there have been instances where we have accidentally left something on, 2) we live in a side - by - side condo and more humans means more potential for hazards.

After exploring the areas of the brain that fuel our empathetic impulses — and temporarily disabling other regions that oppose those impulses — two UCLA neuroscientists are coming down on the optimistic side of human nature.

The «target» cells on the other side of the BeWo barrier to the nanoparticles were human fibroblast cells, found in skin and connective tissue.

Surprisingly, despite Broca's area being one of the most studied human brain regions, neuroscientists are still not exactly sure what the same region does, on the other side of the brain.

If that is the case, intelligent life may have but one remaining option: Send a nanobot through the wormhole to regenerate human civilization on the other side.

Some regions are slightly bigger on one side than on the other, and these differences translate into imbalances in how the human brain works.

Turns out there is a whole nation of slightly evolved humans living on the other side of the Blasted Lands.

His films are a study of the human spirit, what it actually takes to break it and how we come out on the other side.

All animals may be equal, but some animals are more equal than others in this stage adaptation of George Orwell's presciently cautionary take on the dark side of human nature, as reflected in the noble (if ultimately unrealized) intentions of a group of animals who overthrow the humans and seize control of their farm.

In addition to being on the ground with your troops you can also play multiplayer and have other human players fight along side you to defend your rocket which adds a great team aspect to the game.

But while the ghoulish guests appreciate the respite from human persecution, the Count's daughter Mavis (voice of Selena Gomez) yearns to break out and see what's on the other side of the castle walls.

On the other side of the Golden Gate Bridge (which served as a key human / ape battleground in Rise) is Caesar (played again by Andy Serkis via motion capture), who since the last movie has built a thriving community of fellow apes and led them to a harmonious existence, tucked away in the towering redwoods of Marin County.

Taking a step back and creating the Learner Profile will ensure that you don't lose sight of the fact that there's a human on the other side of the portal.

People on the other side of the camp believe that markets are inefficient because of human irrationality.

Canine influenza viruses (CIV) have never been proven to be transmissible to humans, but it's always best to err on the side of safety and take precautions to disinfect when caring for a sick pup, especially if there are other dogs in the house.

And being behind a fence, alone without a human for guidance, with intruders just on the other side, is frustrating, and that frustration builds up over time.

a.) a considerable amount of exercise, including the use of treadmills and backpacks, as a way of relaxing dogs to prepare them for counter-conditioning exercises; b.) packs of dogs to rehabilitate unstable, fearful or aggressive dogs; c.) Leashes and chain collars to block jumping, whining, possessiveness, biting, aggressiveness, excessive barking, mounting, fighting, active dominance challenges; d.) Redirection to get dogs doing alternative behaviors in play areas, obstacle courses, a pool, a feeding area, a sleeping area, and an eating / drinking area; e.) calming techniques using hand feeding; f.) a limited amount of obedience training, such as teaching the dogs to heel on a loose lead at the handler's side; g.) a «claw» technique, his own version of the «alpha rollover», and a pursuit technique to deal with dogs that don't show submission to other dogs or people; h.) «flooding» for phobias; i.) «calm / assertive» handler techniques; j.) touch and sound techniques to interrupt, correct and / or redirect behaviors; k.) a variety of traditional manners rules, which are implemented with the «no free lunch» type of approach; l.) a variety of games and other «mental challenges»; m.) human intervention; and n.) electric collars (not mentioned, as I recall, in the book)

a.) a considerable amount of exercise, including the use of treadmills and backpacks, as a way of relaxing dogs to prepare them for counter-conditioning exercises b.) packs of dogs to rehabilitate unstable, fearful or aggressive dogs; c.) Leashes and chain collars to block jumping, whining, possessiveness, biting, aggressiveness, excessive barking, mounting, fighting, active dominance challenges; d.) Redirection to get dogs doing alternative behaviors in play areas, obstacle courses, a pool, a feeding area, a sleeping area, and an eating / drinking area; e.) calming techniques using hand feeding; f.) a limited amount of obedience training, such as teaching the dogs to heel on a loose lead at the handler's side; g.) a «claw» technique, his own version of the «alpha rollover», and a pursuit technique to deal with dogs that don't show submission to other dogs or people; h.) «flooding» for phobias; i.) «calm / assertive» handler techniques; j.) touch and sound techniques to interrupt, correct and / or redirect behaviors; k.) a variety of traditional manners rules, which are implemented with the «no free lunch» type of approach; l.) a variety of games and other «mental challenges»; m.) human intervention; and n.) electric collars (usually not mentioned in their marketing materials or websites)

Most dogs have at some point experienced the «disappearing ball» that magically reappears on the other side of the yard or behind their human's back, but this puppy is just totally stumped when his toy poofs into thin air:

On the other side of that coin there's a lovely sense of smug satisfaction to be gained from playing as Batman or Robin and taking down human players using your predatory tactics and selection of gadgets.

The idea was «How fast can a human move the mouse cursor from one side of the screen to the other and precisely click on something?»

For example, on Saturday I was walking back to my hotel when I found myself unexpectedly surrounded by two cadres of Humans vs Zombies players warily eyeing each other on opposite sides of Culver Blvd. «You'd better get out of here,» a 20 - something Zombie - player warned me.

The graphics really do seem to have crossed the uncanny valley and seem to be going up the hill on the other side of human recognition.

So far, matchmaking is slick, the servers are stable and you get that added thrill of destroying a real - life human being somewhere on the other side of a broadband cable.

This is just like team death match, but with humans on one side and AI on the other.