Not exact matches
So whether the
human body was specially created or developed, Catholics are required to hold as a
matter of Catholic faith that the
human SOUL is specially created; it did not evolve, and it is not inherited from our parents, as our physical
bodies are.
In contrast the pamphlet proposes that far from diminishing the relevance of the
human body,
matter - energy has its fullest meaning and highest dignity in its relation to the soul.
Yet in creating
human beings with
bodies formed from the unfolding of
matter in cosmic development, God the Son committed himself from all eternity to become Man according to the Father's will.
The formal principle (the form) configures the
matter to be a certain type of
matter: a
human body if the form is
human, an oak tree if the form is that of an oak tree, and so on.
The universe is a
body, to use a poor analogy from our own experience, but it is not a
human body; rather, it is
matter bodied forth seemingly infinitely, diversely, endlessly, yet internally as one.
Christianity has always affirmed the goodness of
matter and the integrity of the
human body, but Mormonism offers that Christian dogma gone mad.
For the complementarity of spiritual mind (eg
human soul) and physical
matter (eg
human body) is foundational to all cosmic existence.
Another area for consideration would be the relationship of the
human body to other forms of
matter - energy across space and time.
At a time when men knew very little about the functioning of the
human body, this view seemed to be largely a
matter of commonsense.
Among the dualisms they most strongly oppose are those of mind and
matter, spirit and
body, thinking and feeling,
human and natural.
In process thought the
human body is spatially extended; but it is not composed of Cartesian / Newtonian
matter.
God / Jesus / Holy Spirit is validly evidenced as «
matter» /»
human» /» oxygen» but in «E.O» the «Total
Body» is «Hope» /» Love» /» Happiness».
Thus to talk about «the spirit of man» was to say that
human existence is not only a
matter of mind and
body, as we have represented this in our previous discussion, but is also a
matter of relationship, in which there is an openness to, and a sharing in, the life of others.
The importance of these considerations will emerge in the next chapter, when we shall have to discuss
human existence as a
matter of both
body and mind.
That is, when men had learned to understand God as a person and his will as a
body of moral teaching, they continued to recognize his supreme importance for
human life, but his actual present effectiveness became a
matter of belief rather than of immediate apprehension.
On the positive side, I am sure you are right that Catholicism goes beyond all other religious traditions, Christian and non-Christian, in the dignity it confers on
matter and the
human body; on the negative, we must indeed get rid of «infinitely contrary poles of existence» and the successive swapping of abstract forms by parcels of intrinsically featureless
matter.
Thus no
matter what may happen to the
body, man's soul is immortal and since it is this which constitutes his distinctive
human quality, death is an important and tragic incident, certainly to those who loved and cared for the one who dies, but it is not a final incident — there is more to come, so to say.
Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums,
bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the
human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the
matter.
the doctrine of «evolutionism» in so far as it inquires into the origin of the
human body as coming from pre-existent and living
matter — for the Catholic faith obliges us to hold that souls are immediately created by God.»
If
human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each other as the
body and mind are; and this condition would deny individual persons freedom and distinct individuality over against one another.26 Although the relationship between one's
body and mind seems to be immediately social, Hartshorne holds that interchange between
human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «
matter.»
Its suggestion that our biosphere is merely so much waste
matter and the
human body, at best, a rather unsatisfactory ship in which the intellect has to sail, expresses an unrealistic, mindless exaltation of that intellect — narrowly conceived as searching for facts — and a corresponding contempt for natural feeling....
Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of
human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the
human body as coming from pre-existent and living
matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].
Having said that, among those who acknowledge the existence of the spiritual dimension of the
human person, a mind which controls the
matter of the
body, the latter two phenomena are not really gaps.
They say that if all the liquids were eliminated from our physique, and all the atoms collapsed into solid
matter, a
human body would be no larger than a pinhead.
We may look at the world of sticks and stones, mountains and trees, animals and
human bodies, and we may intuit some notion of
matter or substance.
The invocation of Hobbes and Aquinas as thinkers who employed an analogy of the
body politic to the
human body (or the
human person) doesn't help
matters, either.
He also grants the common - sense view that a
human corpse is a dead thing as a
human body, but he still makes his panpsychistic point by insisting that even a corpse is composed of many living things and, as far as our knowledge runs, nothing else.29 In addition, he claims that his belief that there is only a relative and not an absolute distinction between mind and
matter is given support by recent developments in physics that have shown that the differences between
matter and various kinds of radiation are differences of degree and not of kind.
Nonetheless we
human beings, precisely because we are
matter and spirit,
body and soul, can not, in our very understanding of
human consciousness, prescind from the material conditions that characterise the
human condition.
FAITH: In 1952 Pius XII did indeed write in Humanae Generis that the Church is not closed to «the origin of the
human body as coming from pre-existent and living
matter», but that it «obliges us to hold that souls are immediately created by God».
(Although, to be fair, the Catechism doesn't go so far as to say the unensouled
body isn't a
body at all; it does, however, make the distinction between an unensouled «
body of
matter» and an ensouled «living,
human body.»)
None of the parts of this
body, then, are distinct substances; they are accidents of the
matter of the
human which dispose it for the
human form, and which are given their substantial being by the
human form or soul (MD 15, 10, 30).
Pope Pius XII declared that «the teaching authority of the Church does not forbid that, in conformity with the present state of
human sciences and sacred theology, research and discussions... take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the
human body as coming from pre-existent and living
matter --[but] the Catholic faith obliges us to hold that souls are immediately created by God» (Pius XII, Humani Generis 36)»
If we are to think of the soul as the form of a
human being and the
body as the
matter, chemical and physical structure belong to the
body, not the soul.
Whilst acknowledging that many questions remain unanswered in the debate between those who would advocate the use of stem cells taken from
human embryos, and those experimenting on stem cells drawn from tissues of the adult
human body, there is a lengthy discussion of the moral status of the
human embryo as being a crucial
matter in this regard.
In Fr David Barrett's September 2007 article in this Magazine «The Church and Sacramentality», he explained Edward Holloway's definition of a sacrament as «the enfleshing... of an objective gift of God,... in Christ, enwrapped in
matter as befits... the economy of God who became enwrapt with a
human soul and
body for the perfection and the beatification of His creature.»
The
human body, even of athletes, has many soft spots that are still vunerable no
matter how much weight you lift (eyes, throat, genitals... the last a favorite target of women).
Or is your
body, the same
body that created a new organ to nourish a new
human being in a
matter of months, actually know what it's doing?
Why is the NPP Minority asking Parliament to investigate a
matter which is already being investigated by a constitutionally mandated
body — the Commission on
Human Rights and Administrative Justice?
Speaking at the hearing conducted by the Senate's Joint Committee on INEC; and Judiciary,
Human Rights and Legal
Matters, Saraki stated that the National Assembly had powers to legislate over the electoral
body and other agencies of government.
No
matter how much we understand of the
human body we usually fails to take into account its basic needs.
So, at the dawn of our universe — and I have to emphasize our universe, because there could be others — so, dawn of our universe, physicists think there was one type of force, one type of
matter and that as the cosmos expanded, as space expanded, it cooled and things started to condense out like snow flakes, and over time that single force broke, it differentiated; and something similar happens in the
human body as we develop from a single cell; we differentiate, different tissues form in our
bodies, different layers of tissues.
Past studies done with pig carcasses and
human corpses revealed that when a
body is burned on a pyre, the fat serves as fuel, but it doesn't provide enough heat to burn up all of the organic
matter, Torero says.
Using a mouse model for this disease, which in
humans involves the destruction of white
matter in the brain, a research team led by Albee Messing, director of the UW — Madison Waisman Center, found that a protein behind the symptoms of the disease, called GFAP, is broken down more rapidly in the
body than researchers previously found in cell culture studies.
The
human body is very efficient at adapting to new stimulus in whatever form, so no
matter how long and effectively you've been using a certain training program, your
body will quickly adapt to it and will soon stop growing.
Proteins are the major building block for the
human body, and all life for that
matter.
It does not
matter how your sleep is affected because the result will always be the same — not enough
human growth hormones for your
body's needs.
Complicating
matters further, Dr. Mary Enig, PhD, MACN, has pointed out that the PS naturally formed in the
human body consists of 37.5 percent stearic acid and 24.2 percent arachidonic acid.
The
body is filled with
matter that it has retained since birth from foods unfit for
human consumption.
That is a black and white truth there is no way to get around, and no
matter whether you're prioritizing — fat loss or your athletic goals — internally your
body is always calls the shots with your endocrine system in mind and the survival of the
human race as # 1, whether we want to admit it or not, whether we put our intention inward into our
body enough to recognize this or not, it's going on all the time underneath the hood.
As a
matter of fact, even children have
human growth hormone in their
bodies, and indeed a great deal of it, because
human growth hormone is the substance that actually funnels growth in the early years of life.