Sentences with phrase «human care who»

loving, caring, like create an impact to the community and to human care who are underprivileged and animals care

Not exact matches

As a result, many people believe Carson is a flat - out mass murderer - not a hero who beautifully blended care for human health and nonhuman nature in one of the most important and challenging books of the 20th century.

Trump tapped Republican Representative Tom Price, an orthopedic surgeon who drafted legislation years ago to replace the Affordable Care Act (ACA), as head of the U.S. Department of Health and Human Services.

Trump is set to meet Ezekiel Emanuel, a health policy special adviser under Obama who helped shape the Affordable Care Acton, at the White House on Monday, along with Ryan and Health and Human Services Secretary Tom Price.

«Our policies from the last Administration — and quite frankly the Democrat policies of today — of an open border and sanctuary cities allow and enables these drug smugglers who don't care about human life to put people in this horrific situation,» Patrick said.

The meeting included Health and Human Services Secretary Kathleen Sebelius, Centers for Medicare and Medicaid Services Administrator Marilyn Tavenner, and entrepreneurs ChenMed CEO Chris Chen and iTriage CEO Peter Hudson, who are considered on the forefront of technological advancement in the health - care industry.

Excuse me if I prefer God who cares about me & answers me when human science fails me.

So how do you go from that reasoning to «Since it wasn't accidental then it must have been this ancient male diety named (fill in blank depending on religion) who loves me and knows me and cares for me and wants me to perform rituals that have nothing to do with morality like prayer, not eating certain things, sabaath and many more just because he said so, even though we have no record of him saying anything, just records of humans who wrote things down that they claim he said, but I want to believe it all so badly I will base my beliefs on no other evidence than «it just can't be accident».

Unfortunately, little attention is given to understanding how human dignity of the clinician is threatened and violated in the current health care environment... [which] has led to the systemic violation of the dignity of the clinician (and ultimately that of persons who are sick), created moral distress among clinicians, and the collapse of the healing relationship.

Gianna: The Catholic Healthcare Center for Women» named after Saint Gianna Beretta Molla, an Italian doctor, wife, and mother, who, when faced with complications while pregnant, refused to have an abortion at great risk to her own life» provides women gynecological and obstetric care that is fully committed to the USCCB's Directives for Catholic Healthcare Services and fully respects both the dignity of women and the sanctity of human life.

This is unless you want to worship a GOD with a huge ego who could care less about human kind.

Those who contribute to the Cathedral and care about it regard it as a gift to all fellow humans.

The threatening dogma entailed in the Bible is the type of behavior I would expect from other human beings but not from a God who cares only about his created beings.

We are humans and all humans like S.E.X. I don't care who you are.

If we actuall had a Congress who cared about the People they swore to serve and did not take vacations 1 week for every 2 they work (new Boehner rule when he became Speaker), actually did work and created bills that were other than ending abortion rights or killing Medicare, stopped opposing ending the fraud Bush wars that raise our debt by more than a trillion a month (and Republicans then blame Obama for the rising debt from their wars), and acted like humans we would already be well into recovery.

But sometimes we earthlings can not get much further in our thinking about such things as love, fidelity, commitment and caring than to summon forth the image of some mama somewhere who will always be for us the concrete human experience of such divine ideas.

The dominant model has been monarchical; the classical picture employs royalist, triumphalist metaphors, depicting God as king, lord, and patriarch, who rules over and cares for the world and human beings.

Third, to say that God like a father loves and cares for his human children is to say that he who made us continues to watch over and try to help us.

A church or other religious body which cares about human love will offer its service, its wisdom, and its ritual to those who wish to have them; but it will not control the legal foundations of marriage according to its own prescriptions.

How comforting it is to know that the rock has room for the presence of another human being who can offer God's hope and care in the face of despair and confusion.

But if you can start and maintain relationships with Christians who see things differently than you do, you'll discover they are real human beings who care about other people.

That's not a stupid god, it's a devious one, and I don't think that a god who cared about humans and created this universe would be that d

I know of Christians who care deeply about genocide and human trafficking and refugees and hunger... but who speak with disdain about the very reporters who so often bring these stories to light.

Likewise, his commitment to counter the effects of human wastefulness and care for the earth can be celebrated by all Christians who believe God entrusts us with the care of his creation.

In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law of the Church, and that this kind of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the present time, but will recognize and accept this as a sign of the vitality of the Church and its pastoral care.

I think it's mind - numblingly stupid to believe in any sort of personal god who cares about anything we humans do on this planet.

Only a God who in some way transcends the world, who has special care for the downtrodden, who calls humans (if among the oppressors) to practice justice, and who calls humans (if among the oppressed) to demand their rights — only this God can or will say no to oppression and invite others to do as well.

In fact, this norm of caring for the generations can apply to persons who are single, divorced, in single - parent or blended families and, to paraphrase one of the historic prayers, «to all sorts and conditions of human beings.»

The church is, one might say, inherently comic, for it makes divine and universal claims in very human and particular ways — a discrepancy evident to anyone who cares to look.

This norm applies to all sorts and conditions of human beings who seek to care for others in response to God's care for them.

However, I won't leave you without a response, because I care about you as much as I care about all human beings who are trying to enter God's kingdom.

To this useful image Marian Evans contrasts Dr. Cumming's God, who «instead of sharing and aiding our human sympathies is directly in collision with them; who instead of strengthening the bond between man and man, by encouraging the sense that they are both alike the objects of His love and care, thrusts himself between them and forbids them to feel for each other except as they have relation to Him.»

I have argued that all who care about human rights should be able to agree on a short list of prior and superior rights regarding the integrity of the person.

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

It's with human ideology that you say, «who cares?»

It is to be feared that those who disagree with that proposition do not really care about human rights at all.

For our hope is in God, the all - merciful and all - loving One, whose care for us who are God's human children is greater than we can grasp or think.

Nevertheless, on the whole, owners of family businesses are more likely to have human relations with their workers and some care for their welfare than are those who invest in the stock market simply for the hope of monetary gain.

(and who cares) Capitalism might be a great idea, if it only worked, it appears it does not, especially when the one percent rules the world and we have so many without food and basis human needs.

There are many people in government who do care about the human prospect and would like genuinely to benefit their constituents.

We should articulately and unequivocally withdraw moral support from these practices and encourage all who truly care about human beings and the other beings that make up our earth to work directly for their benefit.

i would urge all of those who care about the decency of human life to have there thoughts and prayers on this man.

If human consciousness survives the evaporation of brain tissue then perhaps the «spirit» of St. Nicholas is alive and well and knows I care about who he was, and what he did while he was here.

Not only is there great promise in such programs for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 92.)

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

Examples are 9/11 hijackings, The holding back of stem cell research that could save countless human lives, Aids being spread due to religious opposition to the use of condoms, Christians legally fighting this year to teach over 1 million young girls in America that they must always be obedient to men, the eroding of child protection laws in America by Christians, for so called faith based healing alternatives that place children's health and safety at risk, burning of witches, the crusades, The Nazi belief that the Aryans were god's chosen to rule the world, etc... But who cares about evidence in the real world when we have our imaginations and delusions about gods with no evidence of them existing.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

The hospice families, who cared for and loved and then let go of the ones they loved, have taught me that the human heart can be as big as the ocean, and that the work that God calls us to - to take care of each other - happens every moment in every place.

Like any human being, I need to love and be loved, to lie with a person I can care for and who can care for me, and by being together we can be more than we can be apart.

In the end, it's family and friends — human, caring people — who will make sure we are respected and loved in old age, not Fido and Fluffy.