Sentences with phrase «human character on»

Having the live - action human character on a monitor might be a lot less jarring than seeing a human interact with with the Pixar animated characters.

«There has never been time as such we're living in, when man is so advanced, yet the deprivation of human character on WORLDWIDE scale, is unprecedented from any time in history of mankind!»

Satan did it, and fell... man, seduced by the father of lies, and lust for power has allowed pride to swell up in his heart, has done the same... Scriptures were written long ago, but we see them fulfilled with our own eyes (Dan.12: 4) There has never been time as such we're living in, when man is so advanced, yet the deprivation of human character on WORLDWIDE scale, is unprecedented from any time in history of mankind!

Not exact matches

«Bennett has become a master of storytelling through character, and while there are clearly no people in these films, it was clearly a very human story, which we knew a director such as Bennett would zero in on and draw out very real human - like emotions from these poor inanimate objects,» Lennon said.

How can you draw on the emotional power of storytelling to bring customers close to the human character of your business?

Twenge and Campbell are drawing here on research from the so - called positive psychology movement, which recently has attempted to shift the focus of psychological research away from disease and disorder to a study of the character strengths that make for happiness and human flourishing.

I just know the character of human beings in general and logic dictates we have a world of drama queens ready to have the spotlight on them for their victimhood.

«If the Torah can be studied scientifically like any other human document,» he asks, how then can «the movement insist on the binding character of its laws?»

that there should be no human faces on bofecoak, but all profile pictures must be cartoon characters.

But economists rarely comment on the fact that Homo economicus is abstracted from the relational and communal character of actual human beings.

With the ferocity of an Old Testament prophet, Powers indicts our blindness and selfishness, a grotesque narrowing of vision; one of his principal characters learns early on that «human wisdom counts less than the shimmer of birches in a breeze.»

This, of course, is not to say he is not rightly esteemed truly human, a man of flesh and blood with the peculiar Biblical force of that phrase; indeed it might be claimed that the very stress laid on the limited character of his experience makes us more vividly aware of the reality of his human nature.

The command against killing, he says, is based on the sacred character of human life -LSB-?]

Like Sir Walter Scott's historical novels, it takes place amidst events events that changed the course of human affairs, in this case, World War I, but remains vividly focused on one character's fate.

In the humanities, among sociologists, psychologists, philosophers and political theorists, the relational character of human beings, their dependence on their interactions with their environment, is simply assumed.

By observing of the world stage on God's timeline, with all the man's advancements in tech and science, yet such corruption of human character, it only points to the fact that the time for the «man of sin» is at hand and his army is being prepared, for time of his arrival.

So a correct reading here depends on seeing things through the eyes of the viewpoint character and author, the human author of Genesis.

No other human community, on this conception, has such a character.

Christians, on the other hand, believe that God desires to reveal himself, and would contend that the fact that humans are made in the image of God (Gen. 1:27), even if fallen, provides some basis for some understanding of his character.

Human life touches on absoluteness in virtue of its dialogical character, for in spite of his uniqueness man can never find, when he plunges to the depth of his life, a being that is whole in itself and as such touches on the absolute....

I raise this question particularly with Pure Land Buddhists because the affirmation of other power, or what Christians call grace, seems to place a greater emphasis on the metaphysical character of the world and human experience than is present in other Buddhist traditions.

«7 Scott, a careful Niebuhr watcher, who cataloged Niebuhr's influence on the literary world, has said that Niebuhr made some writers aware of the tragic character of all human action.

(This analogy is essential in spite of Brunner's emphasis on the different origins and character of our knowledge of God and of other human persons.

Many of these creation imageries are found in the agricultural parables which focus on similarities of natural processes and the working of the Kingdom of God, unlike parables with human characters that center around human actions.

Both place great emphasis on developing human virtues, or strength of character, because these virtues enable a person to be truly free.

So I guess you would be fine with a student at a high school graduation getting up to the podium and saying «I would like to take this moment to reflect on how strength of will and character helped all of us to graduate today, and please join with me for a moment of reflection at how amazingly the human race has evolved, to this point of passing on our collective knowledge to each new class, and to hope that we add to it, for if we do not, the future may be very dim.

The value of the human word depends on the Word of God, from which it receives its decisive and ultimate character.

Wonder if we can agree on the basic and fundamental character of our human - ness?

Some of the specific stimuli of my sober reflections have been the histories of the fiendishly diverse injustices, cruelties, tyrannies and butcheries human beings have inflicted on one another — in particular the long, appalling story of Jewish suffering at the hands of Christian Europe with its insane climax under the Nazis; Camus's searing reflections on our blood - soaked century; accounts of the horrors of plagues and epidemics at whose complete mercy human beings for so long existed; and insights of depth psychology into the character and influence of the unconscious, childhood and repression in our behavior.

On one hand, «life story» versions of theology point to the narrative character of human experience and thereby connect theology to the drama of suffering and hope.

In this section we will attend to the peculiar character of the soul in general, and in the following section we will focus on the distinctiveness of the human soul in relation to subhuman souls.

In the so - called practical fields the unity is even greater; here there is common concern for developing relevant, effective preaching in the local church on the basis of Scriptures; for a religious education Christian rather than either humanistic or denominational in character; for guiding men into pastoral work that meets human needs.

And Paul's view of man's condition (and in its essentials his is the central biblical view) can not be declared false, for all its mythical character, so long as it is the only view of man which takes adequate account of this inescapable reality of human experience: On the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of theOn the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of theon the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of them.

And that was grounded on the action and character of God, not on any optimistic notion of human nature.

By observing the world stage of today and placing it according to the Scriptures on God's timeline, with all the man's advancements in tech and science we're witnessing today, and yet, seeing such corruption of human character....

The authors of Human Sexuality are right to criticize much of past thinking on sexuality for its «act orientation,» but we have no idea what or how sexual activity should be embodied in our character until we know how marriage should be shaped and sustained.

But for them this means that human experience must be taken seriously when reflecting on the character of the natural world.

He will mistrust or reject, however, specific moral maxims which, by their universality and eternally permanent character, claim to bind men in every situation without exception, on the sole condition that the universal norm, expressing an essence, is relevant to the particular human being in this or that definite situation, precisely because of the presence there of what the maxim in question designates and applies to.

Even the Egyptian sun god at first was territorial; the sun hymn of the Pyramid Texts represents him as standing guard on Egypt's frontiers; but in the sixteenth century B.C. Thutmose III conquered the known world and became «the first character of universal aspects in human history.»

Kinda like in the old movie Invasion of the Body Snatchers when Donald Sutherlands character the end of the movie points to the guy on the street and makes that awful screaming noise «outing» the last known human!

The impression that every human being, the «whole world,» could sit on «this stone» and could use the stone to test and confirm the soundness and fundamental character of sense certainty, is therefore not an absolute illusion, because the sensuous contact between traveler and stone, or the traveler's visual contact with the steeple, corresponds to a typical constellation of events which occur in a variety of ways.

Given the diversity of human character, punishment always totters on a moral slope so slippery that it is impossible to determine with any precision where it crosses the line from remedial to vitiating.

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

At one point, Spencer's character claims that the entire Trinity, not only Christ's human nature, suffered on the cross at Calvary — a rank heresy against the doctrine of divine impassibility.

(How was it ever conceivable, we ask, that a man like Christian Wolff, in whose dry - as - dust head all the learning of the early eighteenth century was concentrated, should have preserved such a baby - like faith in the personal and human character of Nature as to expound her operations as he did in his work on the uses of natural things?

In fact, it will be uncomfortable with the tendency of the whole «values» approach, both as description and as prescription, to impose an abstracting ideology of rationalism on the dynamic, sentient character of human existence.

Whenever the context requires especial precision I distinguish between the «human loves» meaning man's love for man, other creatures, the world, beauty, all the things which call forth our natural capacities for love, and «the love of God», meaning the gracious love which God gives to man and which takes on the special character of forgiveness and reconciliation.

There is one thing for sure, that I can stake my life on: that if any human being seeks to Know the Truth, and pursues relentlessly, not willing to settle for anything less, and seeks it with a humble heart, God will REVEAL HIMSELF to this person, and this person will ultimately come to the knowledge of Him — through Jesus Christ, His Son whom HE sent to this world to reveal, and declare to us Him, God the Father, the Creator, to declare who He is, His nature, and His character.

They are both great athletes and also HUMAN BEINGS so let's please stop acting like Roman Emperors giving the thumbs up or thumbs down on fighter's character.

But a leading child - development expert cautions that two - parent families are in trouble, increasingly hard - pressed to do the thing that human society has always relied on families to do: develop the competence and character of children.