Sentences with phrase «human characteristic of»

The film's protagonists compare the human characteristic of authoring to the natural phenomenon of eruption as a revolutionary and transliterative allegorical device.

But you're following the perfectly normal human characteristic of assuming visibility equals importance, and that's a bad assumption.

Maybe that's the most human characteristic of all.

I think the human characteristics of miserable and joyless is independent of religious belief.

These feminists would emphasize women's common human characteristics of rationality and transcendence of nature.

«Selma» affords Dr. Martin Luther King, Jr. the same human characteristics of humor, frustration and exhaustion that «Lincoln» provided its President.

• Geography: People modify, protect, and adapt to their environment; geographic tools used to locate and describe places on Earth,; physical and human characteristics of places.

For «Projects 104», he explores the distinction between the human characteristics of anger and bitterness, probing this topic through songwriting, theater, and spoken word poetry.

Some of which get us to actively engage in the coming automation of tasks and some of which build exclusively upon those unique human characteristics of creative and emotional intelligence.

Not exact matches

The idea of a paperless office seemed like a joke, and there was even a book written about it, «The Myth of the Paperless Office,» which theorized that certain human characteristics made going paperless an impossible feat.

In my experience, it can make a big difference in your targeting, because Facebook evaluates tens or hundreds of characteristics and signals, which we humans simply can not do.

While the turtle image may resemble a reptile to humans, the algorithm morphed it so that it shares unknown characteristics with an image of a rifle.

The nation boasts immense human diversity, with limbs and muscles of all sizes, so race or genetic characteristics aren't a valid explanation, said Anirudh Krishna, professor at Duke University, and co-author of a 2008 paper called «Why do some countries win more Olympic medals?»

It is common for every trader to see in themselves some of the characteristics highlighted in this article; we are all human.

That is the way of human perversity, a perversity especially characteristic among intellectuals.

It is as a creature of wants that a human being has acquired, not only other characteristics that have been said to distinguish him (his disposition to make things, to fabricate, and his invention and use of tools), but also his peculiar attitude toward the world around him: both positive and intelligent.

What could be more comforting to modern consciousness than to discover that «ultimate concern» and «sin» are essential and unavoidable characteristics of the human condition?

But as a human being he understands all kinds of situations, and he is open to all kinds of people, including those with different sexual characteristics.»

When Pope John Paul II spoke on the occasion of the fiftieth birthday of the UDHR in 1998, he warned, «Certain shadows however hover over the anniversary, consisting in the reservations being expressed in relation to two essential characteristics of the very idea of human rights: their universality and their indivisibility.»

Indeed, Dr. David King, director of Human Genetics Alert, recently warned a Reuters reporter that CRISPR could «create this new form of consumer eugenics in which people choose the cosmetic characteristics and abilities of their children and enhance them to perform better than other people's children.»

Only religion presumes to label human characteristics as «sinful», making it impossible for a bible botherer to ever feel «good enough», much less worthy of love and respect.

And he further commends as «the essential characteristic of human existence... «that man is an individual and as such is at once himself and the whole race, in such wise that the whole race has part in the individual, and the individual has part in the whole race» (CD 26).

The way of touching is the way back to reality, back to the interpersonal as the characteristic human way of becoming a self and of being in the world.

I prefer to apply lessons learned from a wider range of human experience and condemn those biblical passages as the product of an ignorant, arrogant, bloodthirsty tribe of self - centered nomadic shepherds whose primary characteristics were a raging persecution complex and an unending quest for justification for their major case of the hots for the little girls in the naboring tribes.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability of se - xual orientation is that it is a human characteristic that is formed early in life, and is resistant to change.

I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.

However as my exposure to your writing increased I started to think that what you were describing as «Church» related problems were in fact fundamental characteristics of human nature.

Thus, the highly variable characteristics of both individual human beings and particular human societies flow from rather than contradict the idea that we human beings have a stable nature.

The power of speech is a characteristic human function.

Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability of sexual orientation is that it is a human characteristic that is formed early in life, and is resistant to change.

This is the characteristic mood of our times, in which not even the colossal destructiveness of two world wars and the possibility of the third have greatly disturbed our trust in human achievement.

Both in the secular world and in the church, our characteristic approach to human frailty is not chastisement and dire threats, but understanding; not calling people to repent their sins, but teaching people the gentle arts of self - acceptance; not an ethic of cross-bearing, but an ethic based on the value of self - actualization.

This too is accentuated by the speed - up of our times, though it is a characteristic human trait probably as old as humanity.

Two more characteristic features of human life are vital to mention.

However, the continuity of structure and function from nonliving matter to living and from the simplest forms of life to the most complicated strongly suggests that even the most characteristic human activities such as thought and consciousness have an explanation, as yet only partly known, in chemical and physical phenomena.

The moral philosophy of Western Civilization perceives intrinsic human equality as an objective truth under which our moral status need not be earned by possessing favored characteristics; it comes with the package of species membership.

Vorhanden, which Heidegger uses of the peculiar mode of being characteristic of inanimate objects, as contrasted with responsible human Dasein, I have translated by «tangible», as in Bultmann the antithesis is not so much between Vorhandensein and Dasein as between the tangible realities of the visible world and eternal realities, very much like the Pauline contrast of kata sarka and kata pneuma.

Though it is an innate human characteristic to have a conscience, what the conscience gets troubled about is largely a matter of training and experience.

implies an evernew historical synthesis between the constant nature of the Church and her concrete historical appearance, between ins divinum and ins humanum, between human and divine characteristics.

Of course, a human experience has characteristics we do not expect to find in unicellular organisms, certainly not in molecular or electronic events.

Not only in the glory of creation» these mountains, this lake, this great night sky of the Alps» and not only in his misericordia did God share with us insight into the special characteristics of his love, but also in sending us a human model of it in sending us his Son, who called us his friends, and sacrificed his life for us.

To the extent that the man - made setting of man's life and the setting which was naturally antecedent to human freedom are specifically different, the latter being characteristic of earlier times and the former of the present, we are now living in a setting which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.

We treat racism as though it is the contained characteristic of a specific species of human beings known as racists, that lived in a prior era of American history, but have now nearly become extinct.

That this more than human graciousness seeks a world order based on love and grace rather than force and fear is not characteristic of traditional Buddhism, but it does not violate any basic Buddhist insight.

The very human personal characteristics of even the greatest scholars — including their religious or anti-religious proclivities — are often not irrelevant to the kind of scholarship they produce.

Regarding the latter, classical theologians typically limit self - determining (free) creatures on this earth to humans (Or perhaps also to certain higher animals), 1 while process theologians typically would affirm that creative self - determination is characteristic of all beings.

Classical theologians typically limit self - determining (free) creatures on this earth to humans (or perhaps also to certain higher animals), while process theologians typically would affirm that creative self - determination is characteristic of all beings.

Created humans with a wide range of characteristics, some that include intense curiosity of how the universe works.

That is, a human mind is a society of serially ordered actual entities that inherit a defining characteristic (Process 34).