Sentences with phrase «human characteristics in»

«On one hand,» she has said, «I shoot disconcerting questions at the spectator, to which I do not give any reassuring answers; on the other hand, the presence of human characteristics in my figures is familiar, and therefore comforting.»

«The heroes are peace - loving mice, moles, shrews, squirrels, and their friends who exhibit human characteristics in a medieval setting,» states the site's author.

Here's where technology is encouraging us to display some of our most fundamental human characteristics in new ways.

(How we respond to this human characteristic in our children helps to determine whether it has lasting negative effects.)

Not exact matches

Kindness will take you further in life than any other human characteristic.

In my experience, it can make a big difference in your targeting, because Facebook evaluates tens or hundreds of characteristics and signals, which we humans simply can not dIn my experience, it can make a big difference in your targeting, because Facebook evaluates tens or hundreds of characteristics and signals, which we humans simply can not din your targeting, because Facebook evaluates tens or hundreds of characteristics and signals, which we humans simply can not do.

Microsoft's (msft) ill - fated Tay bot experiment in which online commenters taught the bot — basically software that takes on human characteristics powered by artificial intelligence — to say racist and sexist things also illustrates this point.

It is common for every trader to see in themselves some of the characteristics highlighted in this article; we are all human.

Usually our good fortunes, such as our physique, wealth, education, intelligence over others, etc. will cloud our minds and create arrogance in us, which is an ugly human characteristic.

When Pope John Paul II spoke on the occasion of the fiftieth birthday of the UDHR in 1998, he warned, «Certain shadows however hover over the anniversary, consisting in the reservations being expressed in relation to two essential characteristics of the very idea of human rights: their universality and their indivisibility.»

Indeed, Dr. David King, director of Human Genetics Alert, recently warned a Reuters reporter that CRISPR could «create this new form of consumer eugenics in which people choose the cosmetic characteristics and abilities of their children and enhance them to perform better than other people's children.»

And he further commends as «the essential characteristic of human existence... «that man is an individual and as such is at once himself and the whole race, in such wise that the whole race has part in the individual, and the individual has part in the whole race» (CD 26).

The way of touching is the way back to reality, back to the interpersonal as the characteristic human way of becoming a self and of being in the world.

I prefer to apply lessons learned from a wider range of human experience and condemn those biblical passages as the product of an ignorant, arrogant, bloodthirsty tribe of self - centered nomadic shepherds whose primary characteristics were a raging persecution complex and an unending quest for justification for their major case of the hots for the little girls in the naboring tribes.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability of se - xual orientation is that it is a human characteristic that is formed early in life, and is resistant to change.

I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.

However as my exposure to your writing increased I started to think that what you were describing as «Church» related problems were in fact fundamental characteristics of human nature.

God took on human form and characteristics, but Jesus was not in any full sense a human being.

Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability of sexual orientation is that it is a human characteristic that is formed early in life, and is resistant to change.

This is the characteristic mood of our times, in which not even the colossal destructiveness of two world wars and the possibility of the third have greatly disturbed our trust in human achievement.

Both in the secular world and in the church, our characteristic approach to human frailty is not chastisement and dire threats, but understanding; not calling people to repent their sins, but teaching people the gentle arts of self - acceptance; not an ethic of cross-bearing, but an ethic based on the value of self - actualization.

However, the continuity of structure and function from nonliving matter to living and from the simplest forms of life to the most complicated strongly suggests that even the most characteristic human activities such as thought and consciousness have an explanation, as yet only partly known, in chemical and physical phenomena.

Vorhanden, which Heidegger uses of the peculiar mode of being characteristic of inanimate objects, as contrasted with responsible human Dasein, I have translated by «tangible», as in Bultmann the antithesis is not so much between Vorhandensein and Dasein as between the tangible realities of the visible world and eternal realities, very much like the Pauline contrast of kata sarka and kata pneuma.

implies an evernew historical synthesis between the constant nature of the Church and her concrete historical appearance, between ins divinum and ins humanum, between human and divine characteristics.

Of course, a human experience has characteristics we do not expect to find in unicellular organisms, certainly not in molecular or electronic events.

Not only in the glory of creation» these mountains, this lake, this great night sky of the Alps» and not only in his misericordia did God share with us insight into the special characteristics of his love, but also in sending us a human model of it in sending us his Son, who called us his friends, and sacrificed his life for us.

To the extent that the man - made setting of man's life and the setting which was naturally antecedent to human freedom are specifically different, the latter being characteristic of earlier times and the former of the present, we are now living in a setting which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.

We treat racism as though it is the contained characteristic of a specific species of human beings known as racists, that lived in a prior era of American history, but have now nearly become extinct.

Breeding for specific traits and characteristics is nothing more than human intervention in natural selection.

From another angle, you could see pathos in him, heroism in his struggle, in his willingness to risk...» That project, of exploring the spirit and limits of being human, is, of course, a deeply characteristic quality of Western literature and philosophy, from St. Augustine to Thomas Merton, from Meister Eckhart to William James and Albert Camus.

Accordingly, the inevitable historicity of all human proceedings does nothing to show that various beliefs and behaviors can not be more than the characteristic possession of a transient and temporary era in the history of a particular culture.

You are applying human characteristics to a divine being, that doesn't work.God is more complex than that, you are running a shell game and calling it reason, you are, in this instance and for the cited reason, wrong.God is not a man, his ways are so far above mans ways, they can not be comprehended.You can not reduce God, and cite that as proof.

Metaphysics, in that respect, is the study of the general characteristics of reality by means of the description of changing presuppositions of human thought, of which cosmology is a part.

Larger non-human or inhuman systems, such as institutions, economies, governments, families, are not «adversarial,» «competitive» or «cruel» except in our manners of speaking which project human characteristics on groups and corporaton which are literally no thing: can't touch.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

China does not have same democratic freedoms as understood in the Western tradition, but the one fifth of the human race in China have realized a considerable improvement of their overall human condition during the past few decades, with changes within their «socialism with Chinese characteristics».

With that discovery it becomes impossible even for a moment to take seriously either a realistic metaphysics according to which metaphysical propositions state our empirical knowledge of the categorical characteristics of reality, or an idealistic or psychological metaphysics according to which these depend upon the way in which the human mind as such is always and everywhere constructed... We must start again at the beginning and construct a new metaphysical theory which will face the facts revealed by history.

The first is human dignity, which is characteristic of our status in between God and beasts: «Not simply body, but also not simply mind or spirit; rather, the place where body and spirit meet and are united (and reconciled?)

Tillich suggests several criteria for evaluating religious symbols, in addition to this capacity for self - negation.30 A symbol of the ultimate must transcend the subject - object division, for the characteristics of being - itself are equally present in human life and beyond it; the symbol must express the basic unity of all things, of which man is aware in the depths of his own being.

What the upheaval in changing roles and identities is making clear is that the feelings and behaviors traditionally labeled either «feminine» or «masculine» are not characteristic of either sex alone but are human responses.

All the natural, objective characteristics we observe in human speech (which we have noted in Chapter I) are such because they are the characteristics of the Word as expression of God the creator.

All human societies are ranked» that is, organized in strata» though the characteristics and the criteria of the different ranks differ considerably.

«In three controversial Wednesday Audiences, Pope John Paul II pointed out that the essential characteristic of heaven, hell or purgatory is that they are states of being of a spirit (angel / demon) or human soul, rather than places, as commonly perceived and represented in human languagIn three controversial Wednesday Audiences, Pope John Paul II pointed out that the essential characteristic of heaven, hell or purgatory is that they are states of being of a spirit (angel / demon) or human soul, rather than places, as commonly perceived and represented in human languagin human language.

In theological terms, Volf's enterprise has some of the characteristics of eschatology, in that it addresses the theme of the achievement of human perfection in the context of a future whose dynamism gains its moment from the activity in society of the transcendent GoIn theological terms, Volf's enterprise has some of the characteristics of eschatology, in that it addresses the theme of the achievement of human perfection in the context of a future whose dynamism gains its moment from the activity in society of the transcendent Goin that it addresses the theme of the achievement of human perfection in the context of a future whose dynamism gains its moment from the activity in society of the transcendent Goin the context of a future whose dynamism gains its moment from the activity in society of the transcendent Goin society of the transcendent God.

Symbol - making is a characteristic mark of human spirituality, about which more will be said in the next chapter in connection with language.

Human and institutional behavior both exhibit the formal characteristics of purposiveness; in particular, both have aims they seek to actualize.

Such freedom to hold to ones own beliefs, to give expression to them in characteristic forms, and to tell others about them ought to be the privilege of all human beings.

You people are all fools... the atheists for not believing in any god and the christians for believing in an anthropomorphic god (for those of you who are too dumb to know what that means it means having human - like characteristics) who humans created to better relate to.

Whitehead's insistence upon the organismic connectedness of things is certainly conducive to answering this question by means of analogy and metaphor, mapping in isomorphic fashion characteristics of the actual occasion onto the macrocosmic objects of human experience.