And when he speaks of a subject or of the subjective, he seems to have
human cognition always in view.
Not exact matches
«10 But the question of consciousness can of course not be dismissed when the philosophical stance is that of oneself as a
human knower; and if cognitive consciousness is
always the result of processing an input, as it appears to be with Kant's doctrine of synthesis, consciousness of the input can not be a
cognition of reality.
However, it
always pays to keep in mind that, given the nature of
human cognition and communication, there will
always be aspects which are tacit rather than articulated.