Sentences with phrase «human communications as»

Secondly, the research team looked at the implications stealing voices had on human communications as its other application for the paper's case study.

The convergence model represents human communication as a dynamic, cyclical process over time, characterized by (1) mutual causation rather than one - way mechanistic causation, and emphasizing (2) the interdependent relationship of the participants, rather than a bias toward either the gisource» or the «receiver» of «messages.»

In the seminal book «Human Communication as Narration,» communication professor Walter Fisher proposes that humans are essentially storytelling creatures, and dubs our species Homo narrans.

Not exact matches

Quill turns boring numbers into written communication that seems human and natural — a story — and Hammond says the results are guaranteed to adhere to the truth as defined by the data.

You always want to make sure communication sounds as authentic and human as possible.

«What surprised me was how similar it was to the basic communications - skills training I had received as a human - resources executive.

Jeremy Bailenson, director of Stanford University's Virtual Human Interaction Lab, says that as the technology gets more sophisticated, VR business calls will usher in more nuanced nonverbal communication that is lost in today's video conferences.

Building that internal brand is becomingly almost as important as strong external communication, helping you construct a productive office environment that believes in your company's mission as well as giving you a more cheerful human shield if the zombies infiltrate the ventilation system.

More common and larger - scale cyber-attacks (from Sony pictures to Spanish renewable energy companies) are yet another example of this unprecedented «communication» flow; just as growth of the dark web has allowed for more effective connections in illegal activities — drug trade, human trafficking, and the like.

Sheppard, with 85 employees in Glendale and seven other cities like Boston, Chicago and Houston, will become the foundation for what Ketchum describes as a new worldwide unit, the Workplace Communication Practice, which will specialize in tasks like internal communications, human resources and labor relations.

As an employer, the National Agricultural Statistics Service's team is comprised of specialists in agricultural surveys, math, information technology, finance, communications, human resources, and business administration.

You accept your own risk that the internet or other online communications media may not perform as intended as a result of human, mechanical or other error, despite the efforts of Leith Wheeler, you, or any third party.

Most of us know that humans are visual beings, with verbal and written communication not nearly as effective.

Specifically, the program will include: hosting of the entrepreneurial team in INTRASOFT premises, business and technology focused guidance and consulting compatible with the team's activities, offered by INTRASOFT staff, as well as business communication services and specialist consultancy services (on administration, legal and financial issues and human resources management).

Name: Kelly Blackett Title: Executive Vice President, Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's busiCommunications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's busicommunications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commhuman resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business community

Humans are looked upon as survivors of a prehistoric «fall» — a fall from grace and a fall from undistorted human communication and interaction.

Alternatively stated, maximal happiness is pursued insofar as one seeks to maximize human communication, i.e., seeks to maximize the public world.

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

Fundamental to all barriers is the condition of general ambivalence that all human beings — and specifically, here, preacher and congregation — experience in communication: that is, as human beings, we both want to speak and do not want to, and we both want to hear and are afraid to do so.

Christians often argue that, as in human life the most adequate form of communication is by personal meeting rather than the written word, so God's fullest revelation also needed to be a human life.

As inter-personal communication flows become patterned over time, a communication structure (or network) emerges, which is relatively stable and predictive of future human behavior (6)

(30) Ellul urges, instead, emphasis on individuals, «humans [who would] combine into new patterns not under «la technique's» tutelage, [a] reordered consciousness [which] would begin choking out today's monolithic structure - within communications as elsewhere.»

What I do know is that while I wholeheartedly believe my Christian faith to be true, in actuality I have never seen God, verbally spoken to Him, physically touched Him or had any other means of communication with Him whereby we as human beings validate reality.

Communication as a human right had to be put into practice by means of national and international policies.

Therefore, communication must be expressed as»... God's unique gift to humankind, through which individuals and societies can become more truly human» (Manila Declaration, 1980) and be constructed as a forum for dialogue with all those who are working to build that community in solidarity.

By the time I had graduated, the field had become «one that maintains its interest in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees in this discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the cultural turn in our discipline to other studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction in whatever parts of the university we found ourselves.

The images that usually form our approach to preaching as communication blind us to the many permutations that the study of human communication has recently taken.

The «performance - as - communication» persepctive I represented was rooted in two complementary analogues in the study of human communication, aesthetic and cultural; the program at Candler was grounded in a «broadcast transmissions» or «mechanical» model.

As a Communication Act: The Birth of a Performance, by Richard F. Ward Performance is a resource for homiletics because it addresses this problem of integrating language, sound and movement in an oral, interpretive act in human cCommunication Act: The Birth of a Performance, by Richard F. Ward Performance is a resource for homiletics because it addresses this problem of integrating language, sound and movement in an oral, interpretive act in human communicationcommunication.

Its sociality, as a result, becomes largely «technical dialogue» with the social understood either as an organic, objective whole or as the mere communication and interaction between human beings who may in fact relate to each other largely as Its.

In the first place, even when a definite proposition must be regarded as revealed by God, it is still possible to inquire whether precisely that proposition as it stands derives from the direct communication of God to the human spokesman of Revelation, or whether it was revealed by being implicitly contained in the direct primordial Revelation which itself primarily concerned something else.

Education, travel and communications have improved understanding among people and spread the acknowledgment of human rights as everyone's due throughout the world.

Persons of the same sex can not marry because they can not do what married couples can, i.e., consummate their union by a bodily act in which they become the common subjects of an act that, precisely as human behavior, is eminently fit both for the communication of spousal love and for the generation of new human life.

communication with our God, is what makes us truly human, As the Old Catechism said.

Towards the fulfillment of His purposes He has brought man into being and He offers to His human children the privilege of co-operating with Him so that they may have a share in the effecting of these ends and, at the same time, find a supreme joy for themselves as they are related to Him and participate in His communication of life.

The first thing to give us pause, as we survey the progress of human collectivization, is what I would call the inexorable nature of a phenomenon which arises directly and automatically out of the conjunction of two factors, both of a structural kind: first, the confined surface of the globe, and secondly, the incessant multiplication, within this restricted space, of human units endowed by ever - improving means of communication with a rapidly increasing scope for action; to which may be added the fact that their advanced psychic development makes them preeminently capable of influencing and inter-penetrating one another.

The fulfillment of personality is thus a form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving for union.

This is the biblical perspective of creation: that we are born into a world that is given to us and not something of our own making (Genesis 1 - 2, Psalm 8); that humans have a place within it but not the place (Job 34:14 - 15); that the whole of this creation is interconnected and in constant communication with itself in a complex way (Rom 8:29 - 23) and that nature experiences destructive consequences as a result of human disobedience of God (see for example Genesis 3, 1 Kings 17 - 18, Romans 8).

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

God as Environer Holloway's book, Catholicism: A New Synthesis, does not present the self - communication of God as something that actually constitutes the human person as such.

As an integral part of the AFi team, the Communications Specialist will contribute to the team's overall mission of accelerating progress and enhancing accountability and transparency of agricultural and forestry supply chains with an aim towards curtailing deforestation, ecosystem destruction, land grabbing, and human rights violations.

Every break - up from school yard fights to divorce to WWII... and seem to have a similar start of unnecessary, clearly avoidable «miscommunication» In whose universe with so much at state financially, etc... two sides couldn't communication as mature human beings.

the Swedish government has linked the taking of such leave as improving skills and capacities that can then be transferred into the workplace: better interpersonal and communication skills and multi-tasking capacities, as well as their becoming «whole human beings»;

Volume XV, Number 2 The Inner Life and Work of the Teacher — Margaret Duberley The Human Body as a Resonance Organ: A Sketch of an Anthropology of the Senses — Christian Rittelmeyer Aesthetic Knowledge as a Source for the Main Lesson — Peter Guttenhöfer Knitting It All Together — Fonda Black The Work of Emmi Pikler — Susan Weber Seven Myths of Social Participation of Waldorf Graduates — Wanda Ribeiro and Juan Pablo de Jesus Pereira Volunteerism, Communication, Social Interaction: A Survey of Waldorf School Parents — Martin Novom A Timeline for the Association of Waldorf Schools of North America — David S. Mitchell Reports from the Research Fellows More Online!

Susie Walton: But if you can look at misbehavior as a form of communication; basic human needs of all human beings is to loved, feel valuable, feel powerful, to feel like they are contributing members.

Sheryl holds a B.I.S. in Women's Studies in Communication from George Mason University, and she has worked in Communications as a human resource specialist and quality improvement trainer, community health trainer and supervisor, technical editor and writer, publisher, and as a writing and public speaking teacher in home school cooperatives.

She now works part time at the Tasmanian Aboriginal Centre as an Early Learning Home Visitor, and runs her own business as a Human Behaviouralist at «Three Wise Owls», coaching individuals and business teams to improve communication and relationships, and also runs women's «De-Stress & Refresh» Retreats.

Our conference for 2018 is packed full of fascinating topics such as the antibacterial properties of human milk carbohydrates, breastmilk as a communication and gene expression tool, management of chronic breast pain, the physiology of the milk ejection reflex, collaboration in high conflict settings, and so much more!

So Labour is stocked with MPs who don't understand communications, who's message is petty and who aren't even able to come across as human.

Soon after the new IPAct was introduced, Liberty, a British organisation concerned with human rights protection, requested a judicial review to the High Court.Liberty argued that some powers protected by the Act such as the interception of communication, acquisition of communication history and the creation of bulk personal datasets breached the public's rights.