Sentences with phrase «human community as»

Her personal gut health evolution has inspired her to share her successes and results to enrich as many members of the human community as possible.

«But really, there is an opportunity with appropriate animal models to make a huge difference for the human community as well.»

... The de-naturing of reality, which has sadly been a concomitant of the modern «turn to the subject», has undermined the very fabric of human community as well as Christian soteriology.»

Some of us have discovered that critical interactions between the message of our Bible and the world of our Asia can deepen our experience of God's saving activity in the human community as well as in the Christian community.

What seems at first like an expansion of our compassion — for those who lack these capacities — very quickly becomes a restriction of the scope of human community as they become candidates for elimination.

I argued that the love between two lesbians or two homosexuals, assuming that it is a constructive human love, is not sinful nor does it alienate the lovers from God's plan, but can be a holy love, mediating God's presence in the human community as effectively as heterosexual love.

What I have found most relevant is Colossians ch.3 in the light of which it is legitimate to speak of the gospel as the news of the New Man Jesus Christ («Put on the new self, the new humanity»); and more especially it is valid to present the new fellowship of mutual forgiveness created by the Divine Forgiveness in Christ and expressed in the Eucharist and the social koinonia of the church as the foretaste of true human community as the essential gospel («Forgiving one another as the Lord forgave you»).

The story of Easter declares that the God of Beyond has died on the cross and through the Holy Spirit now is the human community as the struggle for human equalities and freedoms, the impulse for harmony.

For the cosmopolitan, the only community with moral standing is the human community as a whole.

The religious vision from which Attic tragedy emerged was one of the human community as a kind of besieged citadel preserving itself through the tribute it paid to the powers that both threatened and enlivened it.

This joint proclamation of certain truths about the nature of the human person and human community as created historical realities can not be accomplished, however, in a didactic way.

Not exact matches

It also didn't help that I brought in a new team to heavily focus on human elements such as the health and well - being of communities that depend upon nature.

They are mounted in a dummy head, inset in ear - shaped molds to fully capture all the audio frequency adjustments — known in the psychoacoustic research community as head - related transfer functions (HRTFs)-- that happen naturally as sound wraps around the human head and is «shaped» by the outer and inner ears.

The Index's authors define social progress as «the capacity of a society to meet the basic human needs of its citizens, establish the building blocks that allow citizens and communities to enhance and sustain the quality of their lives, and create the conditions for all individuals to reach their full potential.»

Make it abundantly clear through words and actions that you are devoted to the community, and most likely you'll be amazed at the rash of new clients that will be willing to work with you because not only are they interested in your product, they like and respect you as a human being.

As Schilling points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact with other human beings and human communities.

I agree with the ETH community that we have an obligation as human beings to do justice when we can.

If you want to learn how to read the «graphic representation» of human psychology on the charts as mentioned by Al Weiss in his quote above, as well as more about the principles discussed today, checkout my price action trading course and traders community.

As humans, we all essentially seek and require the same things to live a happy life — community, loyalty, love, excitement, curiosity, passion, and peace.

Name: Kelly Blackett Title: Executive Vice President, Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commhuman resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business communitycommunity

This includes recent legislation that discriminates against the LGBT community, as stated in a recent letter released by the Human Rights Campaign and Equality North Carolina and signed by numerous CEOs, including Howard Schultz.

The God - given gifts of science and technology should be used only as a means to respect and promote communities, life and human dignity.

The growing acceptance of abortion and euthanasia in Western societies depicts the weak and vulnerable as being outside the human community.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

This community has as its core a mystery to the human experience, and a sense that story and imagery can persuade at least as well as logical, more strictly factual arguments.

«The hard work is to figure out how we live as a beloved community, as the human family of God.»

As Zmirak writes, Röpke «centered his economics in the dignity of the human person, who lives not alone but as part of a family and a community; who thrives or suffers according to the health of those institutions; and who regulates his own economic activity according toýfinancial and personal incentives that he» and not the State» is best equipped to interpret.&raquAs Zmirak writes, Röpke «centered his economics in the dignity of the human person, who lives not alone but as part of a family and a community; who thrives or suffers according to the health of those institutions; and who regulates his own economic activity according toýfinancial and personal incentives that he» and not the State» is best equipped to interpret.&raquas part of a family and a community; who thrives or suffers according to the health of those institutions; and who regulates his own economic activity according toýfinancial and personal incentives that he» and not the State» is best equipped to interpret.»

There is no other way, in fact, for us to exist as true community... the ultimate community being the whole human race.

As human rights lawyers, independent writers, journalists, and Tiananmen survivors joined us aboard our vessel, our community of faith also became a thorn in the regime's side.

In large measure, however, these relations are not preconditions for but properly a part of the public world, i.e., they yield happiness beyond some minimal degree because nature is, as it were, taken into the human community.

As one consequence, the Whiteheadian perspective stands in fundamental opposition to what has sometimes been called «metaphysical individualism,» i.e., the theory that human individuals are self - contained in the sense that communities are created by them but not vice-versa.

We humans are social beings, having a sense of community and a support system brings about happiness, as well as other factors.

It is so obvious that: a) those held in slavery were human beings (a biological category); b) all humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.

Now, I realize I could just as easily call it «How to be Decent to One Another on the Internet» or «How to be Human on the Internet,» but given this particular community of readers, I wanted to frame the discussion around specifically Christian values and concerns, (many of which also apply to those of other religious persuasions, of course).

That means opposing the self - contradictory «dictatorship of positivist reasoning that excludes God from the life of the community and from the public order, as well as acknowledging... human rights, and especially the freedom of faith and its exercise».

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

In every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assured.

Thus, metaphors and models of God are understood to be discovered as well as created, to relate to God's reality not in the sense of being literally in correspondence with it, but as versions or hypotheses of it that the community (in this case, the church) accepts as relatively adequate.16 Hence, models of God are not simply heuristic fictions; the critical realist does not accept the Feuerbachian critique that language about God is nothing but human projection.

Cultural anthropology shows human nature as it grows out of the matrix of integral human communities.

A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»

So the knowledge imparted was at different levels, - technical rationality, critical rationality to evaluate ends, universal human values, and the humanism of the person of Jesus - but with search for the unity of their inter-relationship realized in the renewal of personal and community life as the ultimate goal.

Lutherans believe that we experience God's law as the driving force behind the demands that human beings impose on each other as they live in community.

As a very simple illustration in human communities, it is obvious that athletic teams strive to develop this kind of aesthetic relation of mutual support among their members.

A good Catholic school, then, prepares its students «for service in the spread of the Kingdom of God, so that by leading an exemplary apostolic life they become, as it were, a saving leaven in the human community.»

The bonds of trust that bind communities together in shared faith, hope and charity will be corroded from within as human nature itself withers like branches detached from the Vine.

If the concepts of relational power and aesthetic value are accepted as more adequate categories for understanding human experience than those arising from substance metaphysics, then we must obviously change our images of ideal personhood and ideal communities.

But life is not found here either, for sex is one human being sharing with another on the deepest level, and this is patently impossible when love and community are separated from sex or when one relates to a sex partner as a thing, as impersonal as a partner from a rent - a-body agency.

Obviously, that constitutes unspeakable human suffering, as well as a devastating blow to a «gay community» that aspires to be the motor force of social - sexual revolution.

Strange as it seems, there can be no doubt that it was to the very man whom they had known in intimate human association that the first Christian community offered a measure of devotion ordinarily reserved for a god.

«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»