Sentences with phrase «human concern for»

In simple words, human love - in - act, human concern for justice, human relief of oppression, and sound human ways of relationship are all properly to be taken as creaturely reflections of and creaturely agencies for the divine Love that is God, the primal cause and the final affect.

Human concern for meaning has for centuries sought intelligibility primarily in the context of social and political events that constitute history.

He witnessed firsthand how their love for each other became so ingrown that it exhausted their capacity for human concern for any others.

How, he asked, could human concern for ultimate concern have evolved?

In any event, I find that I have begun the decade of the «80s still firmly committed to the same essential project with which I entered the «60s: to work toward a genuinely postliberal theology that, being sensitive at once to the human concern for freedom and to the claims of Christian faith, will be as concerned for the credibility of the church's witness when judged in terms of changing human experience as for the appropriateness of its witness when judged by reference to its abiding apostolic norm.

Allied to this very human concern for cheerfulness in his followers was a healthy stock of common sense.

Sometimes the healings are to be seen as signs of the coming kingdom of heaven (see Matthew 12:28); sometimes they are marks of Jesus» very human concern for the physical as well as the spiritual part of man.

Not exact matches

Wise admitted that «people are concerned» the rise of robots could mean less jobs for humans, but she thinks that belief is a «misnomer.»

As far as I am concerned, Harvey Weinstein is a far superior as a human just for doing that.

This seems to mean trusting Beijing's assurances that Ottawa should have no cause for concern about allegations of pervasive serious human rights abuse in China, or about Chinese cyber espionage threatening Canadian security.

The National Highway Traffic Safety Administration will issue this notice, saying in its request that it «is is primarily concerned with vehicles that do not have the means for human driving, e.g., a steering wheel and brake and accelerator pedals,» though the agency is also seeking input on semi-autonomous vehicles that do require human interaction.

Despite human rights concerns, Azerbaijan today is tolerant and secular and very much open for business — on its own terms.

For years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some of the deal's most damaging features: for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerFor years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some of the deal's most damaging features: for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerfor example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerfor human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerfor auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerns.

Will it open up new avenues for the technological production and consumption of human embryos, another concern to which the encyclical speaks (117, 120, 136)?

Graber is passionately concerned with the nature of intelligence and the human capacity for sinful or irrational choice.

The logic of concern for animal welfare and the logic of concern for human animal welfare operate on parallel tracks.

My concern is that we work together to form theories that help to make manifest the unity of the human race, shape ideas that unify, and mold actions that are in turn compassionate and provide equality for all.

In Systems of Survival (reviewed in First Things, December 1993), Jacobs maintains that human beings have basically only two ways of making a living, one concerned with acquiring or protecting territories, and the other with trading or producing for trade.

Rather, the new NIV here makes it possible for English readers to discover a more Catholic or Orthodox or truly Lutheran Paul, one who teaches that the problem with the Jewish law is its ethnic and temporary character and that human salvation concerns our real sacramental participation in divine life, real transformation, and ultimate resurrection.

But if we put that matter aside, and if our main interest lies in protecting the lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent human lives taken each year in abortion?

We're not sure if it should be cause for concern that the doggy cupcakes cost more than the ones meant for human consumption...

This climate of intellectual concern with time and place, for instance, which dominates discussions of «Southern» literature at a largely superficial level, is inescapable to human experience of existence itself, whatever one's «South.»

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

This «moral reading» of the Constitution calls on judges to act as moral philosophers: «equal protection of the laws» should mean what best promotes «equal concern and respect» for all humans; «liberty» in the «due process» clause should mean autonomy in matters important to personal development, and so forth.

It has been a great concern for humanity to deal with the natural environment, for the nature has been the «source of human life» as well as the threat to it at times.

In FAITH movement we would agree, especially concerning catechesis for an age which rampantly denies «human nature» (and the spiritual soul).

My concern for the salvation of the world intensified as my eyes were opened to the danger to the whole planet resulting from human excesses.

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

The reality of acceptance before God actually is in itself the grateful involvement in the enterprise of human culture, and always with particular and peculiar concern for the outcast and the suffering ones in the midst of that enterprise.

«Human beings are at the centre of concerns for sustainable development.

Knowledge which depends on human experience and traditions related to the Prophet concerning such matters are not the basis for Islamic legislation.

Its source for all humans is the same, call that source what you will — ultimate concern or God.

With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»

«The experience of absolute control over another being, of omnipotence so far as he, she or it is concerned, creates the illusion of transcending the limitations of human existence, particularly for those whose lives are deprived of productivity and joy.

In the Judeo - Christian tradition, the church has never separated its message of salvation from its concern for concrete service to human beings, including the healing of sickness.

For instance, Jesus» stilling of the storm or coming to his disciples across the water or multiplication of the loaves and fishes could all be taken to symbolize Jesus» love and concern for the human fears and bodily needs of peopFor instance, Jesus» stilling of the storm or coming to his disciples across the water or multiplication of the loaves and fishes could all be taken to symbolize Jesus» love and concern for the human fears and bodily needs of peopfor the human fears and bodily needs of people.

If it is truly the task of Christians to play the role of spokesman for the oppressed, witness for the forgotten, then they must be so concerned about human misery that they take pains to discover the really lost before its too late.

«What is required for the Incarnation is that the vehicle of human nature should exist which can be determined directly by the Will of God, and that the individual concerned should be given the office in nature and in grace to co-operate with God in a unique manner for the doing of that work.»

For Humanum is concerned with the specificity of human experience, seen through the prism of human culture at its best.

(John 4:14) Prayer was not instructing God concerning human wants, for «your Father knoweth what things ye have need of, before ye ask him.»

After a pretty lame attempt to explain to him how doubt has actually enriched my faith over the years, how walking with a limp has made me more dependent on the steady shoulder of my heavenly Father, and how I don't really want to be fixed if being fixed means accepting without question or concern the notion that God creates the majority of the human population for hell with no hope for salvation, I decided just to turn the response over to you guys instead.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

It is not so common as those undertakings about which the crowd shouts and clamors, for each participant is in reality alone with himself, but yet in the highest and most inclusive sense, edification is a common human concern.

When I finally exposed myself to the literature that dealt with the ecological crisis, its emotional impact did not have to do only with my concern for the future of human beings.

But Wieman was no longer slipping back and forth between Whitehead's metaphysical vision and his own concern for the human level.

As far as political philosophy was concerned, justice for the Greeks was the proper, harmonious functioning of all humans.

One motive was clearly Wieman's concern for a «workable» idea of God, one concrete and specific enough to engage human effort.

For Whitehead, this importance is not limited to issues of human morality, although he is keenly concerned about these.

Marx's favourite maxim, «Nihil humani a me alienum puto «13 (I believe that nothing human is alien to me) is illustrative of his concern for humanity.

The Latin word religio meant devotion or commitment, «a conscientious concern for what really matters»; the English word «religion», while often implying a sense of the sacred, originally referred to the human attitude of devotion.