It's an ancient Vedic practice that provides techniques to not only to maintain a healthy body, but also get you onto a great beginning into the deeper secrets of the union of
human consciousness with that of the universe.
The former operates as a cosmologist and metaphysician, whereas the latter functions as a phenomenologist, or (at least in his earlier works) a describer of states of
human consciousness with reference to objects appearing in the world.
(2) And in the hierarchical view symbols «hold together» the level of
our human consciousness with the higher level that seeks to comprehend and integrate our consciousness (in its response of faith) into itself.
It is questioning art, probing the secrets of
human consciousness with and seeking through symbols and images to awaken honesty in others.
Not exact matches
Topics range from style to career, but Lively takes an abstract approach
with episodes titled «The Next Evolution of Human Consciousness & Community» and others centered around ways to «Flow With Intention.&ra
with episodes titled «The Next Evolution of
Human Consciousness & Community» and others centered around ways to «Flow
With Intention.&ra
With Intention.»
... well the same logic applys to god... i enjoy dropping these logic bombs on people and see how they react and hope that maybe that logic bomb will eventually set up a chain reaction in their
consciousness... or maybe I am an egotistical f c k who just likes to have an unassaiable argument which
with to beat others over the head
with... maybe I am wrong to do so because the
Human Condition is so cold and bleak in its finality that people need the cushion of god to go on
with their everyday lives.
And yet,
with the emergence of
consciousness at the level of regnant
human occasions, the struggle for justice becomes ingredient in the achievement of the richest harmony of experience attainable.
Finally, the explosion to satellite communications in the eighties matched in the most recent years
with fiberoptic switching systems and computer processing of cash, words, images, and data — the internetting of global
consciousness — has swept up most
human endeavors from local names and habitations into the global context of international trademarks, common credit cards, shared diets, world class athletics, and intercontinental rock concert tours.
With other universal
consciousness clusters she strives for increased unvirsal self awareness and will help elements of
human consciousness approach that goal for peace, growth and wellbeing.
I think if for millions of years people worshipped a rock, the investment of powerful,
human energy would endow that rock
with certain qualities, even a certain
consciousness.
Altizer would hold that the meaning of any text changes
with the evolution of
human consciousness.
With humans emerged
human thought and
consciousness.
When we are dealing in general
with the gradual development of the noosphere into planetary
consciousness we must of course do full justice to the great, the essential part played by the other sections of the
human race in bringing about the eventual plenitude of the earth.
The other side of
human nature, which in this life is inseparably linked
with the body but without being identical
with it, is variously called spirit, mind,
consciousness, ego, psyche, soul, or personality.
On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation
with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in
human consciousness;
with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.
The
human consciousness is dependent for its vitality, interest and development on keeping open at least some of these channels, which are the only means of contact man has
with the world around him.
consciousness is present in all matter, just like gravity it is inherent and innate to everything produced after the big bang, only its level of existence varies
with evolution, highest is that of living things, at the top is us
humans because of the biological nature of our existence we evolve fastest and our brains has attained the highest level of complexity
If
consciousness could exist outside of the
human brain and wasn't just something produced by the brain interacting
with the environment, where would it exist?
Now it is entirely possible, as I have said earlier, that the appearance of the
human species
with its peculiar form of
consciousness is by no means the end of evolution.
Both begin
with the data of
human consciousness and both perform phenomenological reductions, at least a version of the epoche in the case of Whitehead.
The «First Meditation» is essentially an examination of the phenomena of
human consciousness, an examination repeated and refined by all phenomenologists and, as we have seen in section II, by Whitehead
with his subjectivist principle.
In each of these cases Wood's proposal is consistent
with acknowledgment of pluralism because the proposal assumes no universal structure in «
human nature» — neither a universal structure of «reason» nor one of «
consciousness» — to which these pluralisms could be reduced as to a least common denominator.
Taking note of the altered world -
consciousness of
human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich)
with the Father (VG 13).
It's only several months into the term that fetuses actually morph into full - fledge
humans with feelings and
consciousness.
Gods will is for us
humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now
with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of
consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.
Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit
consciousness which has to do
with their roots, identities and struggle for
human dignity and «for the right to live as free people created in the image of God.»
Because he alone has the power to invest
human endeavour and enrichment
with positive aspirations and a positive objective, the Christian teacher alone is in a position to fulfil, both in the
consciousness he employs and the
consciousness he transmits, the total function of the educator.
With regard to the level below
human consciousness the previous phase out of which the current state has originated is irreversibly past.
Though the Word breaks out into the daylight of
consciousness only
with the birth of persons and
human history, faith allows us to discern a great promise even in the very earliest moments of the cosmic adventure.
The creation images found in the parables of Jesus concern the role of nature in an agricultural context and «engage those fundamental layers of
human consciousness at which we feel our relationship
with nature.
The gradations in the
consciousness of the self
with which we have hitherto been employed are within the definition of the
human self, or the self whose measure is man.
The harmony in which a person once found himself
with God during the Middle Ages has been destroyed, and God no longer stands at the center of the
human consciousness.
The
human mind that abstracts from the realism and intuition of St. John, to theologise its own version of the Jesus of History as distinct from the Jesus of Faith, must always end up
with a supreme Prophet who is less than the transcendent divine, who is not pre-existent to the Universe and Creation, and who at the very highest is «divine» only as a supreme emanation of a «holy and noble
consciousness» at the root of being itself, and identified
with Creation itself.
The Bible is viewed not only as an historical or canonical document, but as a description of the individual soul's journey of spiritual development and commentary on what happens when different states of
consciousness interact
with one another in the collective drama of
human existence.
Naturalism reduced the
human ego to a stream of
consciousness in which personal identity was at a minimum.5 Idealism identified
consciousness with mind and finally identified the mind
with some sort of divinity or absolute.
The reason we regularly associate subjectivity
with human awareness and
consciousness is that this is the only subjectivity of which we are immediately aware.
Thus he maintains that God breathed
human immortal souls into a male and female pair of hominoids, when they had emerged
with a sufficient level of
consciousness.
The birth of the concept of social justice coincided
with two other shifts in
human consciousness: the «death of God» and the rise of the ideal of the command economy.
Therefore the language which we should use to describe the coming into being or the emergence of individual events should be subjectivistic language, purged of its associations
with human existence,
with consciousness, and
with mentality.
My own lecture was titled «The Right to Belong Where I Come From,» and dealt
with the importance of home in the
human imagination, the struggle against placelessness in modern culture, and the cultural forces that come to bear on the
human consciousness to weaken attachments between person and home place.
In fact, if we agree
with him that
human experiences of as brief a duration as one - tenth of a second may be distinguished in
consciousness, and if we disregard the problem of whether a sleeping person also experiences at about the same rate of ten occasions per second, then simple arithmetic enables us to conclude that the concrete reality of a
human being that lives seventy years is well over two billion individual «selves»!
And it is within this cone, newly shaped in our
consciousness, in terms of it and in accordance
with its requirements, that we must look to see how the transposition of all
human values is irresistibly proceeding.
In this view, when the primitive idea of God, which was based on the personification of powers of nature, vanishes gradually behind the infinitude of the causal sequence, the concept of God gains in coherence and consistency in proportion as it achieves a firm position in connection
with the claims and needs of the
human spirit, and becomes the «irreducible coefficient of the achievement of moral processes in self -
consciousness.»
New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent expression of the distinctively Christian
consciousness, and begs the question of the external history of that
consciousness» (Ibid., 57, 58) «thus leaving... theology
with nothing to discussion except the
human need for self - understanding in general.»
This idea of the planetary totalization of
human consciousness (
with its unavoidable corollary, that wherever there are life - bearing planets in the Universe, they too will become encompassed, like the Earth,
with some form of planetized spirit) may at first sight seem fantastic: but does it not exactly correspond to the facts, and does it not logically extend the cosmic curve of molecularization?
The use of this new term, however, has not brought
with it a solution to the formidable problems that have always confronted those attempting to provide a physicalist account of
human consciousness.
It can not but grow still more imperious
with every forward stride of
human consciousness.
With the evolutionary emergence of complex, ordered societies of occasions serving the rich and imaginative experience of strands of «presiding occasions» which exhibit «personal order «4 and perhaps consciousness — that is, animals and human beings, with their quicksilver brains and supple bodies — opportunities expand exponentially and the risks of freedom expand correlativ
With the evolutionary emergence of complex, ordered societies of occasions serving the rich and imaginative experience of strands of «presiding occasions» which exhibit «personal order «4 and perhaps
consciousness — that is, animals and
human beings,
with their quicksilver brains and supple bodies — opportunities expand exponentially and the risks of freedom expand correlativ
with their quicksilver brains and supple bodies — opportunities expand exponentially and the risks of freedom expand correlatively.
That is true in the Trinity and in Christ's union
with His Church, which fully actuates
human freedom and self -
consciousness.
God has reveald now His will again in history by providing us the intelectual faculties, scientific knowledge and discoveries and most relevant the internet to get into the deep
consciousness of us
humans, The cosequence of our present interactions will be the realization of our oneness
with Him in the future.