Sentences with phrase «human contribution as»

The human contribution as part of the total CO2 exchange is far too small yet that is what has previously been proposed and Salby has called out on the issue.
First, while the early 20th century warming was likely predominantly naturally - caused (i.e. low volcanic activity and increasing solar activity), there was also a significant human contribution as greenhouse gas emissions began to ramp up.
The better way of looking at the issue is to take as the starting point a stationary carbon cycle where large volumes of carbon are moving around all the time and consider the human contribution as a disturbance to this system.

Not exact matches

Meaningful contributions to business processes are increasingly recognized as within the purview of active human resource management practices.
Ecosystem goods and services have most recently been defined as «the direct and indirect contributions of ecosystems to human well - being,» which can further be divided into one of four broad categories: regulating services (e.g. flood mitigation, water purification), provisioning services (e.g. food), habitat or supporting services (e.g. spawning grounds) and cultural services (e.g. recreational opportunities)(see here for an excellent explanation of these categories).
The distinction honors distinguished business executives who have made a significant and lasting contribution to innovation and human centered design throughout their careers and whose accomplishments serve as an inspiration to every industry and the world at large.
Described by the Church as an «initial contribution», the payment will be made via the Holy See's new Dicastery for Promoting Integral Human Development department.
I argued that the humanity of the Crucified Jesus as the foretaste and criterion of being truly human, would be a much better and more understandable and acceptable Christian contribution to common inter-religious-ideological search for world community because the movements of renaissance in most religions and rethinking in most secular ideologies were the results of the impact of what we know of the life and death of the historical person of Jesus or of human values from it.
For all his repet tions and inaccuraccy, he's not coming up with pseudo-sociobabble like someone just did that dismisses the contributions of any part of our military, so as annoyingly dense as he seems to be, there's hope for him as a human being yet.
Neighbors and friends, family and associates, the human race of which we are part; all these, as any profound understanding of our humanity makes clear enough, are contributory to our own becoming and we on our side make a similar contribution to them.
What Matthew Arnold styled «the best that has been thought and said» in the past has its contribution to make to the preacher, if he or she is not to appear superficial or easy - going in presentation of the «good news» of God's love - in - act as it meets human sensibility at its most profound.
It turns out that as we now understand knowledge, a theory such as Bohm's that gives us an intelligible account of the natural world and its relation to the human one makes no contribution to knowledge.
So the death of Jesus has a definite contribution to make to God in terms of God's experience of the human capacity to receive as well as the divine capacity to be received, i.e., to have the gift that is offered actually received.
Even so, Hartshorne clearly has his own contribution to make toward solving even this first set of problems; and if his own theory of human experience is hardly as fully developed as certain others, its basic axioms are arguably more adequate because better founded in experience itself.
From Israel we have learned to see it as an opportunity for making a worthwhile contribution to the human community in which we live.
To exist as human is to exist as an instance of «becoming» or developing (for better or worse) and also to belong with others of our kind in a great enterprise to which each one of us makes her or his contribution, for good or for ill.
It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.
The disabled are treated as the weak to be served, rather than as fully committed, integral members of the Body of Christ and the human family; the specific contribution which they have to give is ignored....
All of us who are committed to nurturing spiritual growth as an essential dimension of human potentializing stand in Freud's debt for these contributions.
Their beauty, their contribution to the human spirit, as well as their more practical value for human needs are neglected if we speak only of their intrinsic value.
If we view economic development in terms of its contribution to the health and well being of human communities and natural ecosystems, we will not seek increased production as such as the good in itself.
We can see here an emphasis on the dignity and value of the human person that was at the heart of Pope John Paul's philosophical studies and is echoed both in the teachings of the Second Vatican Council — to which he made noted contributions as a bishop — and in subsequent teachings of the Magisterium.
These prehensions constitute the natural causes that Hume thought could not be asserted and that Kant posited as the contribution of the human mind.
So when we look at the religious aspect of human existence and see what contributions process thought may have to make to this inescapable and indestructible manifestation of the human spirit, we shall need to emphasize that it is to be understood not in the wooden fashion that so often has prevailed in institutional churches and in conventional religious communities but as a matter of imaginative and aesthetic response to the human situation and to whatever is supremely worshipful in the cosmos — that is, to what religion calls «God.»
George Weigel remembers Max Kampelman: He was a major figure in forcing human rights issues onto the U.S. foreign policy agenda, made an invaluable contribution to the moral delegitimation of the Soviet Union as ambassador for Presidents Carter and Reagan to the Madrid Review Conference....
Perhaps, as Grayling believes, Thomas Aquinas and Luther were finally incorrect, but is it plausible that they made no contributions to our reflections on ethics, political order, happiness, virtue, or human freedom?
The meeting of basic human needs has increasingly been recognized as both a universal prerequisite of individual contribution to the common good and a basic human right.
The title given this book, Becoming and Belonging, indicates the general approach that I have taken: to exist as human is to exist as an instance of «becoming» or developing (for better or worse) and is also to belong with others of our kind in a great enterprise in which each one of us belongs and to which each one of us makes her or his contribution, for good or for ill.
Western culture may be compared to a lake fed by the stream of Hellenism, Christianity, science, and these contributions might offer an extremely valuable way of considering the conceptions of a life of reason, the principle of an ordered and intelligible world, the ideas of faith, of a personal God, of the absolute value of the human individual, the method of observation and experiment, and the conception of empirical laws, as well as the doctrines of equality and of the brotherhood of man.
The Liturgy as a counter-cultural school is neglected, and the «sacramental imagination» — while properly lauded as a privileged Catholic contribution — is more a timeless perspective on nature and human life than an awareness of how we continue to hear, see, feel and taste the Word spoken into our world 2,000 years ago.
As the world's most widely enjoyed mushroom varieties, button mushrooms (including crimini) make what can only be described as an outstanding contribution to human nourishment and healtAs the world's most widely enjoyed mushroom varieties, button mushrooms (including crimini) make what can only be described as an outstanding contribution to human nourishment and healtas an outstanding contribution to human nourishment and health.
As an organization, we go by the name of «Neufeld Institute» in order to honour the contribution of Dr. Gordon Neufeld whose life's work has been to create a comprehensive evidence - based model for the unfolding of human potential.
As long as a person's value being determined by their worth as human capital rather than their meaningful contribution to humanity continues, the devaluation of child care is apt to continue as welAs long as a person's value being determined by their worth as human capital rather than their meaningful contribution to humanity continues, the devaluation of child care is apt to continue as welas a person's value being determined by their worth as human capital rather than their meaningful contribution to humanity continues, the devaluation of child care is apt to continue as welas human capital rather than their meaningful contribution to humanity continues, the devaluation of child care is apt to continue as welas well.
Dan Samson of Lovin» Scoopful a premium ice cream company that not only makes its customers happy, but is making many others happy as well through significant contributions to causes that help empower the human spirit.
Asked about the comments on the BBC, Sir Menzies described human rights as «one the greatest contributions Britain made to post-war Europe».
Meanwhile, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi who was represented by Obalufe of Ile - Ife, Oba Idowu Olaniyi Adediwura and Father of the Day who doubled as Asiwaju of Ile - Ife, Chief Alex Eluyemi, eulogized the owner of the station (Rotimi Makinde) for his contributions towards human and capital developments in Ifeland.
In his words, «The wide acceptance of NYSC Scheme both at the national and international levels is borne out by the noteworthy contribution of Corps members to such exercises as the electoral process, the effective nationwide campaign against HIV / AIDs, Road accidents, Drug Abuse, Human Trafficking, Corruption, Illiteracy and the implementation of various aspects of the SDGs programme.
However, in 1999, the FEC reversed its position and decided that LLCs should be treated either as a corporation or a partnership for the purposes of campaign contribution limits — but not the limits set for human beings.
They should by now know that they are in a strange land where they are not seen as human beings despite their immense contribution to the formation and electoral victory of the ruling party.
Three dedicated people — Martha Robles of Rockland Catholic Charities; Elsa Seguinot, retired Sergeant with the NYPD and President of the Rockland County Police Hispanic Society; and Michael Greco, the first Latino appointed as a U.S. Marshall for the South District of New York and Chairman of Rockland County Commission on Human Rights — were recognized for their contributions to the Latino / Hispanic people of Rockland with Distinguished Service Awards.
As a network of scientific, engineering and health organizations that recognize a role for science and technology in promoting human rights, the Coalition has a unique and vital contribution to make to efforts to ensure that governments respect, protect, and fulfill this neglected right.
Contributions include discussions on racial disparities in special education placements, the intersection of disability with other identity variables such as gender and sexuality; the exploitation of disabled bodies to generate resources for humanitarian projects; and suggestions for how a human rights framework can promote inclusivity and better health outcomes.
Funding is in the form of 11 million pounds from the Wellcome Trust, a London - based foundation that supports research on animal and human health, and contributions to individual institutions from companies such as GlaxoSmithKline, Pfizer, Roche, AstraZeneca, Sanofi - Aventis, Sirtris Pharmaceuticals, and PTC Therapeutics.
With our human gut - on - a-chip, we can not only culture the normal gut microbiome for extended times, but we can also analyze contributions of pathogens, immune cells, and vascular and lymphatic endothelium, as well as model specific diseases to understand complex pathophysiological responses of the intestinal tract.»
While these human rights make scientific progress possible, the reverse is true as well: science has made «spectacular contributions to the advancement of human rights» according to Davis, who cited forensics and internet freedom as two key areas in the 21st century.
The researchers [3] quantified China's current contribution to global «radiative forcing» (the imbalance, of human origin, of our planet's radiation budget), by differentiating between the contributions of long - life greenhouse gases, the ozone and its precursors, as well as aerosols.
But this should not deter you, for there are plenty more accessible contributions such as those by Coppens («Brain, locomotion, diet, and culture: how a primate, by chance, became a man»), Phillip Tobias on «The brain of the first hominid» and Rebecca Cann's chapter «Mitochondrial DNA and human evolution», which as a relative novice, I found very helpful.
Kyoto regulates all sources of carbon dioxide as well as other greenhouse gases, but reliable long - term data by country are available only for carbon dioxide from burning fossil fuels (which accounts for about two - thirds of the human contribution to global warming).
As a result, the human contributions to energy loss are much greater than those from dust, making the two sources roughly equal antagonists in this case.
In this history of seismology and its impact, Coen focuses on the contributions of human observers — citizens as well as scientists.
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