The adaptive analysis of
human cultural characteristics may be an inappropriate methodology.
Not exact matches
- God, the Absolute - humanity, the
human condition in its universal
characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all
humans, present and future, - the
human conscience guiding each one interiorly would be known only to each one personally, - the each group of
humans has a history and a religio -
cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
In contrast to biological evolution,
cultural evolution appears to be an externalized teleology, since a sense of purpose and the setting of «conscious» goals are distinctively
human characteristics.
The video, featuring the science writer Joe Hanson, explores a vital body of empirical studies on
human risk misperception, showing how a rational view of long - term or diffuse threats is obscured by «status quo bias,» our «finite pool of worry,» our tendency to value tribal connections over reality through what researchers call «
cultural cognition,» and other
characteristics of what I call our «inconvenient mind.»
Development path - An evolution based on an array of technological, economic, social, institutional,
cultural and biophysical
characteristics that determine the interactions between
human and natural systems, including production and consumption patterns in all countries, over time at a particular scale.
But it is at a really crucial scientific frontier, as it begs the question of what is truly science and what is not — as well as what
human and
cultural characteristics can help Science advance.
They also examine political or
cultural structures and study the physical and
human geographic
characteristics of regions ranging in scale from local to global.
That is,
human rights principles which recognise and protect the distinct
cultural characteristics of Indigenous peoples worldwide (p81).