Sentences with phrase «human cultural evolution»

Learn about the healing qualities and nutritional importance of live - culture ferments, as well as their illustrious history and integral role in human cultural evolution.

If it followed the same path, perhaps that tells us something profound about human cultural evolution.

... Rather, God is that - without - which - there - would - be-no-evolution-at-all; God is the atemporal undergirder and sustainer of the whole process of apparent contingency or «randomness,»... «We can apply this same model to the problem of divine providence and human cultural evolution,... we can think not deistically but trinitarianly and incarnationally of God.

Not exact matches

«Because globalization as a culturally homogenizing and environment - devouring force is coming on so fast, there is a real danger that in just a few decades it could wipe out the ecological and cultural diversity that took millions of years of human and biological evolution to produce.»

The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all life.

Over the course of cultural evolution, due to an impotence at the heart of the will and to recurrent failures in ever - renewed struggles for ascendency, human will to power lost its good cheer and creatively turned against itself.

Another form of this dualism is the commonly made claim that the evolutionary process continues on the human level with cultural evolution, which is totally distinct from biological evolution.

In cultural evolution humans accept the role of purposes that make choice possible.

In contrast to biological evolution, cultural evolution appears to be an externalized teleology, since a sense of purpose and the setting of «conscious» goals are distinctively human characteristics.

We may conclude, then, that goal - setting and purposive activity is a fundamental factor in cultural evolution, and that final causes — in the form of externalized teleologies — play a significant role in the activities and social relationships of human beings.

From the above discussion, it appears that conscious human behavior, In its cultural and moral context, encompasses both biological and cosmic evolutions.

We have discussed cultural evolution in human societies as an emergent phenomenon of biological evolution.

The finding that fathers are hardwired to care for children adds to previous cultural models of human evolution, which traditionally depict the mother as being hardwired for hands - on child care.

«These results demonstrate that cultural evolution has not freed human hunter - gatherers from strong environmental forcings», says Dr Miikka Tallavaara.

Cultural evolution, especially since humans began farming, has transformed how our bodies interact with the environment.

A long - standing debate in the field of cultural evolution has revolved around the question of how and why human societies become more hierarchical.

«Societies evolve along a bumpy path — sometimes breaking apart — but the trend is towards larger, more complex arrangements,» said corresponding author Dr Thomas Currie, of the Human Behaviour and Cultural Evolution Group at the University of Exeter's Penryn Campus in Cornwall.

The phenomenon, known as cumulative cultural evolution, was considered «arguably unique to humans,» says Dora Biro, a behavioral biologist at the University of Oxford in the United Kingdom.

And both humans and animals direct their evolution through the social and cultural environments they construct for themselves — a phenomenon Feldman thinks is not well reflected in the modern synthesis.

Using computational approaches to analyze the large amounts of linguistic data in order to find answers to the big questions of human history and cultural evolution is appealing - and tricky.

«It is essential to understand the dynamics of cultural inheritance at different temporal and spatial scales, to uncover the underlying mechanisms that drive these dynamics, and to shed light on their implications for our current theory of evolution as well as for our interpretation and predictions regarding human behavior.»

The special issue brings together researchers in biology, anthropology, archaeology, economics, psychology, computer science and more to explore the cultural forces affecting human evolution from a wider perspective than is usually taken.

Explanations in the first category are based on unique aspects of human life history, such as intelligence, social organization, and cultural transfer that allowed the evolution of longevity [45]--[51].

«Anatomically modern humans colonized Europe around 45,000 - 43,000 years ago, replacing Neanderthals approximately 3,000 years later, with potential cultural and biological interactions between these two human groups,» said Professor Hervé Bocherens, a biogeologist at the Senckenberg Center for Human Evolution and Palaeoenvironment at the University of Tübingen, Germany, and lead author of a study published in the journal Scientific Rephuman groups,» said Professor Hervé Bocherens, a biogeologist at the Senckenberg Center for Human Evolution and Palaeoenvironment at the University of Tübingen, Germany, and lead author of a study published in the journal Scientific RepHuman Evolution and Palaeoenvironment at the University of Tübingen, Germany, and lead author of a study published in the journal Scientific Reports.

Research interests: Hominin evolution, human skeletal biology, dental anthropology, comparative morphology, dispersal and cultural adaptations of modern humans

These findings raise questions about the evolution of our own cultural behavior and the extent to which chimpanzee and human cultures rely on the same social and cognitive processes.

Ongoing projects examine the paleoenvironmental context for human evolution and cultural development, reconstructing ancient rivers and lakes, dating geological formations, and attempting to understand the role that climate change had in producing new species and stone - tool cultures.

It is the purpose of the chapter to explore the evolution of some of the biological and cultural requirements of human nutrition.

I have provided academic writing assistance to the students on various topics of this specific subject including Medical Anthropology: Local and Global Perspectives, Human Bodies, Culture & Society, Cultural Heritage Management, Human Evolution, Discovering Archeology and many more.

Culture Clash: Evolution of An Expat by Benjamin Long is a story of hope, survival, and the human capacity to go beyond the boundaries of deep ‐ rooted cultural conditioning and self ‐ imposed limitations.

In his talk, Hal breaks down the evolution of human pet keeping and suggests that it is due to cultural evolution that we keep pets, and not biological evolution.

Perhaps the fire frequency was a function of population density, cultural practices innovations, or other human - based factors that had nothing to do with temperature, such as war, peace, displacement, entrenchment, food preference shifts, food availability changes, evolution in customs, advances in ecological knowledge, population growth, etc..

Development path - An evolution based on an array of technological, economic, social, institutional, cultural and biophysical characteristics that determine the interactions between human and natural systems, including production and consumption patterns in all countries, over time at a particular scale.

More recently, culture — gene coevolution has emerged as an influential theory to explain how human behaviour is a product of two complementary and interacting evolutionary processes: genetic and cultural evolution (Cavalli - Sforza & Feldman 1981; Lumsden & Wilson 1981; Boyd & Richerson 1985).

Contrary to human rights standards which proscribe discrimination and require protection of rights of indigenous peoples to practise and revitalise their cultural traditions [62], the majority's approach apparently dictates a historical search for an actual chain of evolution, under a range of destructive outside influences, to establish a link with «tradition» which may be of little significance to a community, whilst ignoring genuine assertions, or interpretations, of traditional laws and customs by the community itself.

I think that should be accurate to say that the human being is a complex social animal, we should not forget that through the stages of evolution and acculturation, the human being has faced cultural clichés that many times have been counterproductive for its manifestation through an authentic individual projection