Not exact matches
«You almost have to look
away from
cultures and to what makes a
human being a great person and a great [professional] and make that almost your guiding light as you hire.»
It has often been charged that by focusing attention
away from «the world» to God, the kingdom of heaven, and eternal life, Jesus introduced an ascetic and otherworldly element that nullifies
human culture.
Human personality and culture are inherently about the denial of death, about helping the human animal achieve day - to - day equanimity in the face of our existential burden and helping us manage our instinct for self - preservation in the face of a cognitive awareness that we are bound for death, that we can not run away or escape our
Human personality and
culture are inherently about the denial of death, about helping the
human animal achieve day - to - day equanimity in the face of our existential burden and helping us manage our instinct for self - preservation in the face of a cognitive awareness that we are bound for death, that we can not run away or escape our
human animal achieve day - to - day equanimity in the face of our existential burden and helping us manage our instinct for self - preservation in the face of a cognitive awareness that we are bound for death, that we can not run
away or escape our fate.
«People do not wish to know that the whole
human culture is based on the mythic process of conjuring
away man's violence by endlessly projecting it upon new victims» (Girard, Things Hidden Since the Foundation of the World, 164).
With early Romanticism gradually fading
away into the petit - bourgeois aesthetic cocoon known as Biedermeier (c. 1815 — 1848), German
culture increasingly acquiesces to Romanticism's most worrisome features: its strident nationalist undertow; its messianic aspirations, which mutated into delusions of racial superiority; its Rousseauian attempt at recovering authentic, immediate Life (Leben); the variously violent and sexualized mythology in which its major representatives (Friedrich Schlegel, Heinrich von Kleist, Johann Gottlieb Fichte, Novalis) ground their longing for
human - engineered salvation.
It's the religious who try to legislate so that everyone has to share their morality, take
away natural
human rights, and go around telling people that they are sinners and need to change their wicked ways, thus destroying
cultures and traditions and lives.
No - fault divorce and the severance of children from the definition of marriage have already created a marriage
culture that eats
away at the ties that bind
humans.
Taking
away a lesson judgement is a
culture shift, like students we are all
human and want to know «how we did», this was a topic of discussion when we first started to explore this move.
To put this in
human terms, if you have been taught that the polite, proper way to meet a new person or greet an old acquaintance is to shake hands, and you suddenly found yourself in a different
culture where shaking hands was not the custom and was even found to be repulsive, you would be confused if you were pushed
away and looked on with disgust.
His is an art of recognition, rehabilitation, and revelation; implied in his recastings is a commentary on the ineluctible presence of the
human image in virtually everything made by man, including, ironically, the remnants of throw -
away culture.
Now you need only reflect, that globalized corporate - ownership economies differ from localized personal - ownership economies chiefly in that globalized corporate - ownership economies are stripping
away all the activities that once made our American
culture human and secure.
«You almost have to look
away from
cultures and to what makes a
human being a great person and a great [professional] and make that almost your guiding light as you hire.»