Sentences with phrase «human death through»

Not exact matches

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

The archbishop also asserted that laws are based upon certain principles: «the pursuit of the common good through respect for the natural law, the dignity of the human person, the inviolability of innocent life from conception to natural death, the sanctity of marriage, justice for the poor, protection of minors, and so on.»

If that is true of the gospel's most counterintuitive claim — that it is through the unjust death of a just man that the world is redeemed — it is also true of his claim to be the truth that is the way to authentic human life, and to eternal life.

To help direct the congregation's reflection, he offered two principles: «(a) unconditional respect for the human being as a person from conception to natural death; (b) respect for the originality of the transmission of human life through the acts proper to spouses.»

«If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the body which is the punishment for sin, and not also that sin, which is the death of the soul, passed through one man to the whole human race, he does injustice to God and contradicts the Apostle, who says, «Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned» (Rom.

Only so is God able, through sharing our human flesh in the Incarnation, to impart eternal life to that flesh, rather than succumbing to our death and being extinguished by it.

The imposition of Word upon king is sharply attested again in that brilliant scene immediately preceding the death of Ahab in the middle of the ninth century (I Kings 22) The Word through Micaiah works its radical historical effects, and another prophet is instrumental in the efficacious juxtaposition of divine life and will upon human events.

And through His death and resurrection, our identity of «human sinner» is overruled by a new identity: «redeemed child of God.»

For Lutheran Christians, such despair in face of the universal and radical human predicament can only be overcome through the gospel, which announces forgiveness of sins and redemption of life under the conditions of an ambiguous world chained by sin and death.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

It is more than the denial of death; it is a «part of compelling, life - enhancing imagery, through which each of us perceives his connection with all of human history.»

It also hits at a the Biblical account of Satan's fall from heaven, the introduction of sin to earth through the temptation of Eve, the effect of that sin being the introduction of death and God's plan for saving humans from death by sending his son to die for our sins.

I just wonder why they are not fighting just as hard against other forms of «killing humans» like the death penalty (no one can say no innocent people have died on death row) the poor and sick and many elderly being allowed to starve and freeze because the religious right doesn't want to shoulder that burden through their taxes.

It is his disclosure of God's love, standing by man through all tragedy and despair, to which we give our witness in the faith that death can not hold or destroy what Jesus was and what he brought into human existence.

The essence of the message is that in and through the Cross, where all human hope is silenced and all human dreams are vanquished, God speaks the Word of life in death.»

Furthermore, the doctrinal structure of faith is much more than the «grammar of the Church's narrative»: it is the reality of communion with the Trinity through the life, death and Resurrection of Jesus Christ, the Son of God made Man and the centre of all human history.

That God's providential will for the world is not transparent but hidden from human sight requires that we walk by faith, that we struggle through the valley of doubt as well as the shadow of death.

Since God is already fulfilled, indeed the perfection of life, the fulfilling of human persons through the paradoxical transition of death is the new, dramatic, striking event that captures our attention.

Both I and St Thomas consider that the soul continues to exercise thought and understanding (and indeed will, which is intellectual appetite) after death, and, as St Thomas explains, this can not be in synergism with the imagination in the way it is during human life, but is made possible in ways God provides, and in this way the life of purgatory allows the purification that most people need, while the Saints pray for the living and the dead of whom God gives them knowledge through their vision of Him.

And long before reading Sam Keen's Beginnings Without End, I was quite aware from my own experience that death and resurrection, finding oneself only through losing oneself, are built into the very structure of human life.

My humble advise to you is to go and study the history that how, when and who wrote these chapters and what type of time it went through and then say that if there is any statement in this book is the real time statements of Jesus PBUH... please be honest with yourself... and don't do anything to please others but only you... and make sure you are convince with this study... whats the difference btwn what is in this book and what was written in a book last year when a Hindu claim himself as God and millions believed in him and still they believe even after his death by being ill... no one asks if I take a human as my God then how could he be ill or eventually be dead?

In St. Paul's letter to the Romans there is a celebrated and much discussed passage: I quote it in the version found in the New English Bible: «It was through one man that sin entered the world, and through sin death, and thus death pervaded the whole human race, inasmuch as all men have sinned.»

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

And all those people who had little choice and died horrible deaths in the Old Testament for their sin, well, you don't have to end up like that in hell for eternity if you just accept the free human sacrifice that God gave us through Jesus.

The obedience of his human will through suffering and death on the cross restores our adoption as children of the Father.

Through this brush with death my awareness of how God's strength is made perfect through human weakness has deThrough this brush with death my awareness of how God's strength is made perfect through human weakness has dethrough human weakness has deepened.

The new self of each moment partly includes the old experiences through memory, although Hartshorne does not exclude as inappropriate some talk of an old self with new experiences, provided it is clearly understood that the old self is contained within the new experiences and not the converse.4 Furthermore, he reasons that, if human experiences were the properties of an identical ego instead of the ego's being the property of the experiences, then to know an individual ego would mean to know all its future; and, therefore, we could not really know the individual in question until his death.5

It was a sort of added dividend that when Holy Week and Easter came around, progress through the letter had landed me precisely at Philippians 2:1 - 11: «And being found in human form he humbled himself and became obedient unto death, even death on a cross.

Has humanity been fooled so much by Death and Death's constructs that they have forgotten their first evolutionary rule of survival that has been passed on up through the centuries of human existance?

Christian faith believed in «God with us»: God not merely reflected through, but mediated in, a human life with all the limitations of genuine manhood; God incarnate and entering into the human condition, even to the point of suffering and death.

(From the Christian point of view (which in this coincides with the biological viewpoint logically carried to its extreme) the «gathering together» of the Spirit gradually accomplished in the course of the «coiling» of the Universe, occurs in two tempos and by two stages — a by slow «evaporation» (individual deaths); and simultaneously b by incorporation in the collective human organism («the mystic body») whose maturation will only be complete at the end of Time, through the Parousia.)

Death and resurrection receive a new interpretation through the detour of this exegesis of human existence.

Now that we have this redemptive revelation through the sacrificial death of Jesus, we are able to live in a new way with other human beings.

It took this shape: ten students and a faculty member meet two hours a week through the first year of seminary, with the students placed in supervised settings where they experience human need, whether it be aging and death, emergency rooms, or poverty.

Every single one of us is a sinful human being in need of God's grace provided through the life, death, and resurrection of Jesus Christ.

It is quite another order of knowledge that discloses, for example, the «lunar destiny» of human existence, the fact that man is «measured» by the temporal rhythms illustrated by the phases of the moon, that he is fated to die but, quite like the moon which reappears after three days of darkness, man too can begin his existence anew, that in any case he nourishes the hope in a life after death, assured or ameliorated through an initiation ritual.

Classic: «Jesus» father was an extraterrestrial who has found a medical cure for death, lived for many thousands of years, and fathered Jesus through the artificial insemination of Mary to provide a half - human guide and teacher for us during our critical evolutionary phase 2 thousand years ago.»»»

Jesus» father was an extraterrestrial who has found a medical cure for death, lived for many thousands of years, and fathered Jesus through the artificial insemination of Mary to provide a half - human guide and teacher for us during our critical evolutionary phase 2 thousand years ago.

Some researchers explain this wanton violence through «terror management theory»: To buffer ourselves from fear of death and reinforce our self - esteem and worldview, humans construct elaborate and sometimes violent defense mechanisms.

The PBS series The Secret Life of the Brain (with clips available online at www.pbs.org) takes viewers on a ride through the developing human brain, from birth to death.

They searched through 60 years of scientific and newspaper reports to determine two things: first, whether the pathogens cause visible disease symptoms or death in wildlife, and second, whether human outbreaks were preceded or accompanied by evidence of the disease in animals.

The virus, a relative of those that cause canine distemper and human measles, spreads through exhaled droplets and feces of sick animals; it causes fever, diarrhea, dehydration, and death in a matter of days.

Instead, human bias seems to have led a small number of counties to become far more likely than others to follow through on a death sentence.

Ernest Becker has voiced in his book Denial of Death that the human condition needs to believe in some sort of immorality formula too help us get through this life and into the next!

Bottom line While research has shown some benefits with regards to ER + breast cancer cell death and prevention of metastases within mice and cellular models, it is recommended that human intake should be through diet only, not supplementation.

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Now, Zoink Games returns with Flipping Death, a game about a recently deceased girl who can move through the worlds of the living and the dead, possessing humans to use their bodies to solve puzzles for you.

Especially as we get further from Mother Teresa's death, at the age of 87 in 1987, the reason this sort of film works, is through filling in the gaps, letting a legend become a human.

In the exuberant Edge of Tomorrow, character and identity are sliced away at through unending combat and hard work without confronting the things that make us human, most notably a finite death.