Sentences with phrase «human deaths in»

Up until this year, there had not been any bear - caused human deaths in Yellowstone since 1986.
500, 107 L.Ed.2 d 503 (1989)(«pit bull dogs represent a unique public health hazard ․ [possessing] both the capacity for extraordinarily savage behavior ․ [a] capacity for uniquely vicious attacks ․ coupled with an unpredictable nature» and that «[o] f the 32 known human deaths in the United States due to dog attacks ․ [in the period between July 1983 and April 1989], 23 were caused by attacks by pit bull dogs»).
Even today leopards cause many human deaths in Africa and the Indian subcontinent.
One of the year's most controversial documentaries tells the story of Tilikum, a killer whale who killed a trainer at SeaWorld Orlando in 2010; that wasn't the first human death in which he was involved.

Not exact matches

In the paper, called «Death by Pokemon Go: The Economic and Human Cost of Using Apps While Driving,» the scientists examined police accident reports in Tippecanoe County, Indiana in the 148 days after the game's releasIn the paper, called «Death by Pokemon Go: The Economic and Human Cost of Using Apps While Driving,» the scientists examined police accident reports in Tippecanoe County, Indiana in the 148 days after the game's releasin Tippecanoe County, Indiana in the 148 days after the game's releasin the 148 days after the game's release.
J. Craig Venter, the superstar geneticist who mapped the first human genome in 2000, has a new challenge: decoding death.
Governments in the U.S. and Israel are already trying to sidestep responsibility for the damage existing drone strikes are doing, so there needs to be clear rules for who is ultimately responsible for anyone's death if humans are indeed going to be pulled out of the loop, which seems inevitable.
Andrew Batholomaeus, a consultant toxicologist at Australia's University of Canberra and the University of Queensland, states that «the potential human health consequences of discouraging the use of pyriproxyfen in drinking water storage and other mosquito - reduction programs is catastrophic with potential deaths and serious disease from otherwise avoidable malaria, dengue and other mosquito - borne diseases numbered in at least the hundreds of thousands.»
«I think the self - driving car has the opportunity to not only improve productivity for the people in the car, which will be a huge economic boost for those people; Not only has the opportunity to save lives — over a million people die worldwide in road deaths today caused by human drivers, and I think we can take that very close to zero, which is very good for both human welfare and for economic productivity — it's a very serious dent in productivity when people get killed; And then all the ancillary industries that end up getting built out.»
Anytime one religion interferes with another religion, or the life of humans, I tend to take it a little more seriously, not because I believe in their beliefs, but because their beliefs can cause me death.
This is the first time an autonomous vehicle operating in self - driving mode has resulted in a human death, and that has huge implications for the future of AVs and their use on roads.
The outcome of a war will not only lead to a sharp escalation in human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will struggle to recuperate from the large - scale devastation caused by a war.
Death obsession is corroding our society's belief in the intrinsic value and inherent dignity of human life.
Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.
Religion is something humans use to help comfort them in the thought of death.
Your question is obviously biased towards there being more than 3 basic events in a human life; birth, life, death.
This marks a major shift in the meaning of death, from ineffable human destiny to legislated human right.
He Himself would live a human life in the person of Jesus Christ, yet a completely sinless life, and take all the wrath of God upon Himself, dying the death that those who believe in Him and confess Him as Lord and Savior would have had to die.
The fear of death is so strong in humans that they need to comfort themselves with the idiotic notion of some all powerful being.
It's a tribute to the human spirit in a time of war that potentially had no consequences other than death for the harboring family.
It has been estimated that in less than the past 100 years, governments under the banner of communism have caused the death of somewhere between 40,472,000 to 259,432,000 human lives.
Bridgestone Tires: The Beaver in «Sigh of Relief» What could possibly be more entertaining than future road kill bonding with a human over their respective near - death experiences.
So it is god changes the DNA of microbes to become resistant to antibiotics, causing many needless deaths and painful afflictions upon the human race, directs the mud to flow to kill a hundred plus children at a school in Wales..
In an exclusive interview with the Guardian, the cosmologist shares his thoughts on death, M - theory, human purpose and our chance existence http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-interview-there-is-no-heaven
I see Orthodox Christians living in dirt poor conditions who to their deaths from ISIS with an attitude that transcends the worst of human behaviour.
The belief in a personal god is no more and no less than human egoism, fuelled by a fear od death!
The horrific denouement of an ideology that required breaching the boundary of shame was the shamelessness of death camps where human beings were robbed of dignity, stripped of privacy, deprived, therefore, of an elemental freedom of the body in life and of the respect we accord the bodies of the dead after life is no more.
I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...
If you believe in God / Christ, then you have peace that no more suffering, pain, death, bickering among humans, corruption, death, and all of mankinds evil deeds, etc. etc. will exist when you exit this earth.
Did Jesus Christ really come to South America and was seen in the human flesh, hundreds of years after his death and was sitting at the right hand of God.
Seeing human beings on a daily basis making the transition from life to death, often in an acute context, lends it self to the constant recognition of the transience of life.
In death, humans are totally unconscious with no activity or knowledge of any kind.
Apparently your God liked more babies dying but science had a heart and now birth mortality rates are higher than they have ever been in human history with fewer diseases and complications causing baby deaths.
The Catholic Church, to take one prominent institution devoted to the defense of human life from conception until natural death, makes no «theological» argument about the nature of the life in the womb.
Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used in the Book of Job, actually means respect / reverence, not fear as one would fear death or a spider.
Generally, they include the following in their gospel definition: - human sinfulness - the deity of Jesus - the death of Jesus on the cross for our sins - the resurrection of Jesus - the necessity of faith in Jesus to receive eternal life
But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.
The narrator of The Fall thus explains the death of Jesus in light of an inherent human guilt: it was just as impossible for Jesus to justify his existence as it is for any one, so that the real reason why he went to his death is that he knew he was not altogether innocent.
Yet God covers our actions in His own blood, so that every time God looks like a lying, murderous, baby - killing, woman - raping bastard, it is because God has taken the burden of human sin upon His shoulders, and borne it away upon His body into death.
So we see that a renaissance of marriage and family life based on natural law has taken place once already in Britain, serving the good of society and upholding the absolute sacredness of human life from the moment of conception to natural death.
No one that has ever been in war can claim honor in the deaths of their fellow human beings.
In fact Jesus was shown to have been a law breaker from a human perspective, and was condemned to death, and made a curse, according to the law.
In fact, those human moments are are the sacred moments — birth, grief, work, death, suffering, sex, joy, laundry, all of it.
We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.
And being found in appearance as a human being, he humbled himself and became obedient to death — even death on a cross [Phil.
To be sure, the Word became flesh, identified with us, was tempted in every way as we are, knew the common human condition of suffering and death, and in that identification provided us with not only an example but an intercessor who understands our infirmities.
And being found in human form he humbled himself and became obedient unto death, even death on a cross.
This principle of the chaos theory is that just s Jesus incarnated Himself as a human, eventually taking on the appearance of a criminal worthy of death, so also, God incarnated Himself in the human affairs of the Israelite nation, so that He appears to be guilty of their crimes when in fact He is not.
He gives the salvation package — from sin and death and slavery to exaltation in the heavens (Ephesians 2:1 - 3, 6 - 7)-- freely, by His grace, without any human works, effort, or sacrifice involved.
It may need to be done on occasion» there are such things as just wars, after all, and the state's obligation to defend the social order may necessitate an execution» but Pennington's sort of blithe assumption of justice done in the death of another human being makes me tremble.
a b c d e f g h i j k l m n o p q r s t u v w x y z