Up until this year, there had not been any bear - caused
human deaths in Yellowstone since 1986.
500, 107 L.Ed.2 d 503 (1989)(«pit bull dogs represent a unique public health hazard ․ [possessing] both the capacity for extraordinarily savage behavior ․ [a] capacity for uniquely vicious attacks ․ coupled with an unpredictable nature» and that «[o] f the 32 known
human deaths in the United States due to dog attacks ․ [in the period between July 1983 and April 1989], 23 were caused by attacks by pit bull dogs»).
Even today leopards cause many
human deaths in Africa and the Indian subcontinent.
One of the year's most controversial documentaries tells the story of Tilikum, a killer whale who killed a trainer at SeaWorld Orlando in 2010; that wasn't the first
human death in which he was involved.
Not exact matches
In the paper, called «Death by Pokemon Go: The Economic and Human Cost of Using Apps While Driving,» the scientists examined police accident reports in Tippecanoe County, Indiana in the 148 days after the game's releas
In the paper, called «
Death by Pokemon Go: The Economic and
Human Cost of Using Apps While Driving,» the scientists examined police accident reports
in Tippecanoe County, Indiana in the 148 days after the game's releas
in Tippecanoe County, Indiana
in the 148 days after the game's releas
in the 148 days after the game's release.
J. Craig Venter, the superstar geneticist who mapped the first
human genome
in 2000, has a new challenge: decoding
death.
Governments
in the U.S. and Israel are already trying to sidestep responsibility for the damage existing drone strikes are doing, so there needs to be clear rules for who is ultimately responsible for anyone's
death if
humans are indeed going to be pulled out of the loop, which seems inevitable.
Andrew Batholomaeus, a consultant toxicologist at Australia's University of Canberra and the University of Queensland, states that «the potential
human health consequences of discouraging the use of pyriproxyfen
in drinking water storage and other mosquito - reduction programs is catastrophic with potential
deaths and serious disease from otherwise avoidable malaria, dengue and other mosquito - borne diseases numbered
in at least the hundreds of thousands.»
«I think the self - driving car has the opportunity to not only improve productivity for the people
in the car, which will be a huge economic boost for those people; Not only has the opportunity to save lives — over a million people die worldwide
in road
deaths today caused by
human drivers, and I think we can take that very close to zero, which is very good for both
human welfare and for economic productivity — it's a very serious dent
in productivity when people get killed; And then all the ancillary industries that end up getting built out.»
Anytime one religion interferes with another religion, or the life of
humans, I tend to take it a little more seriously, not because I believe
in their beliefs, but because their beliefs can cause me
death.
This is the first time an autonomous vehicle operating
in self - driving mode has resulted
in a
human death, and that has huge implications for the future of AVs and their use on roads.
The outcome of a war will not only lead to a sharp escalation
in human casualties and displaced families, who have yet to come to terms with the
death and destruction from the conflicts
in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries
in the area will struggle to recuperate from the large - scale devastation caused by a war.
Death obsession is corroding our society's belief
in the intrinsic value and inherent dignity of
human life.
Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them
in every
human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of
death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.
Religion is something
humans use to help comfort them
in the thought of
death.
Your question is obviously biased towards there being more than 3 basic events
in a
human life; birth, life,
death.
This marks a major shift
in the meaning of
death, from ineffable
human destiny to legislated
human right.
He Himself would live a
human life
in the person of Jesus Christ, yet a completely sinless life, and take all the wrath of God upon Himself, dying the
death that those who believe
in Him and confess Him as Lord and Savior would have had to die.
The fear of
death is so strong
in humans that they need to comfort themselves with the idiotic notion of some all powerful being.
It's a tribute to the
human spirit
in a time of war that potentially had no consequences other than
death for the harboring family.
It has been estimated that
in less than the past 100 years, governments under the banner of communism have caused the
death of somewhere between 40,472,000 to 259,432,000
human lives.
Bridgestone Tires: The Beaver
in «Sigh of Relief» What could possibly be more entertaining than future road kill bonding with a
human over their respective near -
death experiences.
So it is god changes the DNA of microbes to become resistant to antibiotics, causing many needless
deaths and painful afflictions upon the
human race, directs the mud to flow to kill a hundred plus children at a school
in Wales..
In an exclusive interview with the Guardian, the cosmologist shares his thoughts on
death, M - theory,
human purpose and our chance existence http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-interview-there-is-no-heaven
I see Orthodox Christians living
in dirt poor conditions who to their
deaths from ISIS with an attitude that transcends the worst of
human behaviour.
The belief
in a personal god is no more and no less than
human egoism, fuelled by a fear od
death!
The horrific denouement of an ideology that required breaching the boundary of shame was the shamelessness of
death camps where
human beings were robbed of dignity, stripped of privacy, deprived, therefore, of an elemental freedom of the body
in life and of the respect we accord the bodies of the dead after life is no more.
I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of
death if you are
human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are...
In the face of
death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...
If you believe
in God / Christ, then you have peace that no more suffering, pain,
death, bickering among
humans, corruption,
death, and all of mankinds evil deeds, etc. etc. will exist when you exit this earth.
Did Jesus Christ really come to South America and was seen
in the
human flesh, hundreds of years after his
death and was sitting at the right hand of God.
Seeing
human beings on a daily basis making the transition from life to
death, often
in an acute context, lends it self to the constant recognition of the transience of life.
In death,
humans are totally unconscious with no activity or knowledge of any kind.
Apparently your God liked more babies dying but science had a heart and now birth mortality rates are higher than they have ever been
in human history with fewer diseases and complications causing baby
deaths.
The Catholic Church, to take one prominent institution devoted to the defense of
human life from conception until natural
death, makes no «theological» argument about the nature of the life
in the womb.
Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe
in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe
in hell but I do believe
in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «
Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used
in the Book of Job, actually means respect / reverence, not fear as one would fear
death or a spider.
Generally, they include the following
in their gospel definition: -
human sinfulness - the deity of Jesus - the
death of Jesus on the cross for our sins - the resurrection of Jesus - the necessity of faith
in Jesus to receive eternal life
But I would like to highlight one crucial aspect of Nat's body of work that obituary writers
in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of
human life from conception to natural
death.
The narrator of The Fall thus explains the
death of Jesus
in light of an inherent
human guilt: it was just as impossible for Jesus to justify his existence as it is for any one, so that the real reason why he went to his
death is that he knew he was not altogether innocent.
Yet God covers our actions
in His own blood, so that every time God looks like a lying, murderous, baby - killing, woman - raping bastard, it is because God has taken the burden of
human sin upon His shoulders, and borne it away upon His body into
death.
So we see that a renaissance of marriage and family life based on natural law has taken place once already
in Britain, serving the good of society and upholding the absolute sacredness of
human life from the moment of conception to natural
death.
No one that has ever been
in war can claim honor
in the
deaths of their fellow
human beings.
In fact Jesus was shown to have been a law breaker from a
human perspective, and was condemned to
death, and made a curse, according to the law.
In fact, those
human moments are are the sacred moments — birth, grief, work,
death, suffering, sex, joy, laundry, all of it.
We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends
in British society: marriage as the lifelong union of a man and a woman, the need for
human life to be cherished from conception to natural
death, the truth about our sexual identity as male or female.
And being found
in appearance as a
human being, he humbled himself and became obedient to
death — even
death on a cross [Phil.
To be sure, the Word became flesh, identified with us, was tempted
in every way as we are, knew the common
human condition of suffering and
death, and
in that identification provided us with not only an example but an intercessor who understands our infirmities.
And being found
in human form he humbled himself and became obedient unto
death, even
death on a cross.
This principle of the chaos theory is that just s Jesus incarnated Himself as a
human, eventually taking on the appearance of a criminal worthy of
death, so also, God incarnated Himself
in the
human affairs of the Israelite nation, so that He appears to be guilty of their crimes when
in fact He is not.
He gives the salvation package — from sin and
death and slavery to exaltation
in the heavens (Ephesians 2:1 - 3, 6 - 7)-- freely, by His grace, without any
human works, effort, or sacrifice involved.
It may need to be done on occasion» there are such things as just wars, after all, and the state's obligation to defend the social order may necessitate an execution» but Pennington's sort of blithe assumption of justice done
in the
death of another
human being makes me tremble.