We all have at our most basic need to idea we want «to belong» and «be accepted»... this is an obvious
human desire from childhood to seniority.
Not exact matches
The right solution ties in perfectly to Maslow's hierarchy of needs, a well - known pyramid which ranks
human needs and
desires in order of necessity:
From the physiological (the basics like water and oxygen), up to safety, love and belonging, esteem, and finally, self - actualization.
We all succumb to the
desires of just being
human and we need a break
from it all.
The
human desire to be perfect means we push God to the side, opting to tap into our own limited power resources rather than drawing
from the fountain of life.
Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every
human is born sinful and separated
from G - d, with a heart that does nothing but
desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.
Even within the Church, the gospel, separated
from obedience to God, becomes a permissive principle of undiscriminating tolerance to bless
human desire and fantasy.
Our cause is never more in danger, than when a
human, no longer
desiring, but intending, to do our Enemy's will, looks round upon a universe
from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
But it can hardly be denied that the major part of
human energies have been devoted,
from earliest times, to this enterprise of using the resources of the world to satisfy our inexhaustible wants, or of making out of the world something that corresponds to our
desires.
• Note this,
from the announcement of a press call on the unions»
desired card - check legislation, when the bill was before Congress: «Prominent interfaith leaders, including Rev. Jim Wallis of Sojourners, Kim Bobo of Interfaith Worker Justice, Bishop Greg Rickel, and Rabbi Mordechai Liebling, will hold a press conference call to talk about restoring workers» freedom to organize as a moral imperative and civil and
human right.»
This is also what we learn
from studying the humanities: that the
human things — our
desires, emotions, habits, abilities, and inclinations — are diverse, complicated, mysterious.
Let's just admit we don't know the true origin of any «creator» and understand that morals, ethics and our
human nature come
from a deeper nature than we probably understand, but more likely
from a
desire to continue the
human race, survival.
It helps manage the disappointment when the cool new group you find yourself with is eventually revealed to be full of flawed and fallible
human beings, and it helps to free you
from the initial
desire to rationalize shitty behavior within a group merely for the sake of identity politics.»
The second natural tendency toward religion springs
from the
human capacity to recognize problems and our
desire to solve them.
Human beings are hindered
from seeing and doing what is truly good by a host of insecurities, anxieties, vested selfish interests, and by sheer
desire for power and glory.
He condemned and cursed the self - appointed religious leaders who perpetuated the perverted Judaism of the day through their promotion of the Talmud and Rabbinic Halachal above the Mosaic Law given by God; those who added to the Scriptures (the Pharisees) and those who subtracted
from the Scriptures (the Sadducees) and anyone else who changed the commandments of God because of their own
human desires for acceptance and the honor of men.
Indeed, no such abbreviated statement as we here are making, with a few quotations
from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts,
desires, and aspirations of the
human soul in its relationships with God.
The entire Christian story —
from the calling of Abraham to the birth of Christ to the sending of the Apostles and into the present — is the story of how God's
desire that all people be reconciled to himself (1 Timothy 2:4, 2 Peter 3:9) operates through the concrete particulars of
human history.
They see so much beauty there, and so much destructiveness
from human society, that they seem to
desire a world where humanity would vanish and the natural world prosper.
Moreover, black theology knows,
from the data of
human experience, that the experience of suffering
from oppression entails a
desire to be liberated
from such suffering.
Satan bbjss was once God's loved son and the most handsome of all God's sons... Satan's downward spiral was his
desire to be like God in every way which Satan could never be... Satan, along with all his brothers who found him to be their leader did rival God and God's faithful sons and war ensued... Satan along with all his northerly followers were cast out of their heavenly abode and sent to the celestial earthen plains to live among us
humans... Thusly the fallen sons of God saw the daughters of mankind to be fair and they took
from mankind all the women that they willed...
It is the same Revelation that the OT narrative of Abraham, who was not yet evolved enough to grasp the FULL Revelation, «I
desire mercy not sacrifice,» got when God stayed his hand
from human sacrifice: the cycle of pain and cruelty stops here!
I believe they would argue that its development results
from the innate
human desire to «explain» and «understand» the natural world around us.
If we
desire the prestige which comes with wealth and ability and high position — if we so
desire it that we would be crushed were it denied us or taken
from us — then we are worshipers not of the true God, but of
human beings.
All movements for
human welfare can be interpreted in terms of this
desired release of life
from pinching handicaps into fulfillment and abundance.
But the experienced quality, the «being of worth,» is not itself a matter of
human decision, for the essence of value, as distinguished
from desire, is precisely the power of evoking devotion and of transforming persons in conformity with its own pattern.
Aside
from all the vitriol, political rhetoric and waving of religious banners, there is a
desire by many Muslims to be heard and seen for what they are:
human beings.
In truth, however, there were other reasons» apart
from the
desire for transplantable organs» to rethink the criteria for determining death, since one needed to decide whether a respirator was simply oxygenating a corpse or sustaining a living
human being.
As we read this history, the furor over stem cells was fueled by numerous factors: the near - universal
human desire for magic; patients» desperation in the face of illness and their hope for cures; the belief that biology can now do anything; the reluctance of scientists to accept any limits (particularly moral limits) on their research; the impact of big money
from biotech stocks, patents, and federal funding; the willingness of America's elite class to use every means possible to discredit religion in general; and the need to protect the unlimited abortion license by accepting no protections of unborn
human life.
The report shows a sort of tortured
desire for some kind of good, some kind of affirmation of
human dignity: Wonderfully, it calls on Member States to «implement policies and measures aimed at preventing people
from having abortions for social or economic reasons and providing support to mothers and couples in difficulty.»
The abolition of
desire from the
human spirit would produce a static life where
human differences would not be allowed or noticed.
Secular
human societies need laws because, apart
from cooperation with Grace, our survivalist instincts predispose us to choose immediate selfish interests and
desires over our greater common good.
«3 Ludwig Feuerbach described the essence of religion as a reflection of
human desires into a transcendent realm, and proposed therefore to change men «
from friends of God to friends of men,
from believers to thinkers,
from worshipers to workers,
from candidates for the «Yonder» «to students of the «Here,»
from Christians, who, according to their own confession, arc partly animals and partly angels, to men, whole men.»
Christianity: Peaceful teachings, help out others even enemies, eventual ridding of sexual
desire from human race = best chance at Heaven.
In particular, they do not resolve the conflict between two powerful sentiments: a wish to preserve
human life
from its first moments of existence and a
desire not willingly to impose upon a child a short life of pain and misery.
Human sexual
desire exceeds, radically, interest in and concern for the reproductive, as is evident
from the Christian understanding of it as participatory in Christ's love for the Church, and as is also evident
from any superficial study of its phenomenology.
youre looking at it
from a
human perswepctive.as if God was only
human and
human like qualities (ie being just based on feelings, rather than based on nature) God
desires for us to be in eaven... to give us the best..
The former sedulously distinguishes the
human personality
from the divine; the latter
desires to sink his own personality in the divine.
Viladesau adapts to aesthetics an argument
from Kant and concludes that «God is... self - subsistent joy in God's own being and in all that participates in it, and the supreme goal and mover of
human desire.»
All
human desires and reactions are focused through the spiritual soul that is distinct
from, but intrinsically ordered towards, the body.
This implication is derived
from one of the most valuable insights of process thought, namely, that each of us is not only an intellect, not only a rational being with some capacity to learn truth, not only a will to be taught to strive and struggle —
human beings are supremely sensitive,
desiring, feeling, appreciating, and valuing beings.
Does any one know the meanings of word
HUMAN, it is HU, «HIS» MANN, DESIRE, «HIS DESIRE» us the human, in violation of of «HIS» commandments, THE TRUTH ABSOLUTE, OUR CREATOR, Yahoo, YA, Attentive by heart and mind, base word for English word yes, and Ya in Arabic, Hoo, «HE» translated from Latin to English B
HUMAN, it is HU, «HIS» MANN,
DESIRE, «HIS
DESIRE» us the
human, in violation of of «HIS» commandments, THE TRUTH ABSOLUTE, OUR CREATOR, Yahoo, YA, Attentive by heart and mind, base word for English word yes, and Ya in Arabic, Hoo, «HE» translated from Latin to English B
human, in violation of of «HIS» commandments, THE TRUTH ABSOLUTE, OUR CREATOR, Yahoo, YA, Attentive by heart and mind, base word for English word yes, and Ya in Arabic, Hoo, «HE» translated
from Latin to English Bible.
Jesus was a man of sorrow aquainted Isaiah 53:3 (not
desired to be looked upon) Jesus was a
human just like the rest of us, sent
from God.
That's the way the
human tale of
desire begins — with blood and a hunger for taking
from others what they have for no other reason than that they have it.
He applies himself to deciphering in the temporally and historically concrete the destined course of experiences that arise
from an irresistible
human desire to transcend time and history.
For I remember very well, later... I told you that I had been called by terrors
from heaven and that I did not become a monk of my own free will and
desire, still less to gain any
human satisfaction but that I was walled in by the terror and agony of sudden death and forced by necessity to take the vow.
If
human beings form their ultimate
desires freely
from among many options, and then through devotion and practice are able to see those
desires actually realized, there is no reason to complain about the process but ample room to differ over which end we should seek.
The continuing sins themselves, the root
desires that prompt them, and the guilt we bear for making such brutal response to God's good gifts — all these together separate us
from God and are far beyond any
human power to mend.
But when we
humans turned our back on what God
desired and wanted (a loving relationship with each and every person), God did not accommodate us, or stoop down to let us have our own way, or even withdraw
from us so that we were abandoned in our rebellion.
When you start to deviate
from your natural needs and
desires then one day's you'll use your
desires in the wrong way because
human body can only take so much.
Chelsea boss Antonio Conte has previously spoken of a
desire «
from a
human aspect» to «give him an opportunity to come back strong like before» but his hopes of featuring in the Blues first - team are slim.