Sentences with phrase «human diversity in»

Teacher self - research; interpersonal and intrapersonal dimensions of teaching; teacher professional development; the role of identity in teachers» professional lives, teacher narrative inquiry; educator autobiography; second language education at the secondary level; human diversity in education; use of actor preparation techniques in teacher professional development; effects of education policy and politics on K - 12 & postsecondary teaching practice.

We are committed to an intellectual climate that is at once welcoming, nurturing and challenging, and that respects the full spectrum of human diversity in race, ethnicity, gender identity, age, socio - economic status, national origin, sexual orientation, disability and religion.

«Our work helps us to understand what causes human diversity in appearance by showing how genes involved in pigmentation subtly adapted to external environments and even social interactions during our evolution.

On the interfaith question, the Qur «an contains passages that say God himself ordained human diversity in order that people might compete together to be the best.

Not exact matches

In May, the iPhone and Mac computer maker said its former human resources chief Denise Young Smith would become the Apple's vice president for inclusion and diversity.

Building diversity strategies on the human need for empathy can rally a new generation of support — and if you've already started to take these steps in your company, don't stop now.

Diversity awareness is on the rise, not only because we have put a human face to it, but also because diverse teams that collaborate closely are proven to be more innovative in the workplace.

Mohamed Alabbar, chairman of Emaar Properties, espoused in a prepared statement that the building would be «a shining beacon of hope for the world, celebrating diversity and human achievements.»

When asked who is in the best position to increase diversity in their company's workforce, the top three responses were: hiring managers at 45 percent, the CEO at 42 percent, and human resources departments at 40 percent.

Those included performance reviews of senior leadership, better record - keeping in human resources, reformulating the company's cultural values, mandatory manager and human resources training, and an emphasis on diversity and inclusion.

In the area of Human Rights, Equity and Diversity (HRED) he guides national strategies on Diversity and Inclusion, Temporary Foreign Workers (migrant workers), Racialized, Aboriginal, Immigrant, LGBT, and other equity seeking communities, with a view to qualitative and quantitative organizational growth.

We believe in the power of diversity, borderless business, and human - centric design.

Socially conscious investors also made their feelings known in the areas of human rights (9 percent) and diversity of boards and in the workplace (11 percent).

And if living in a county that values human rights and diversity is important to you, you should know that Panama recently confirmed its plans to comply with a landmark Inter-American Court of Human Rights ruling that recognizes same - sex marriage and transgender rihuman rights and diversity is important to you, you should know that Panama recently confirmed its plans to comply with a landmark Inter-American Court of Human Rights ruling that recognizes same - sex marriage and transgender riHuman Rights ruling that recognizes same - sex marriage and transgender rights.

As we reported in this deep look into Uber's human resources mess, Kalanick himself opposed collecting — much less publishing — the company's diversity statistics.

For example, in addition to having higher levels of genetic diversity, populations in Africa tend to have lower amounts of linkage disequilibrium than do populations outside Africa, partly because of the larger size of human populations in Africa over the course of human history and partly because the number of modern humans who left Africa to colonize the rest of the world appears to have been relatively low (Gabriel et al. 2002).

Given the realities of human diversity, it is next to impossible for us to engage in intimate spiritual fellowship with people whose vision of Christianity we find skewed.

Without ceasing to be itself charity enlarges its scope to become an upward - lifting force, a common essence, at the heart of every form of human endeavour, whose diversity tends in consequence to be drawn together in synthesis into the rich totality of a single operation.

Furthermore, part of the great attractiveness of the Bible is precisely in the human diversity it shows.

«In its 4.6 billion years circling the sun, the Earth has harbored an increasing diversity of life forms: for the last 3.6 billion years, simple cells (prokaryotes); for the last 3.4 billion years, cyanobacteria performing ph - otosynthesis; for the last 2 billion years, complex cells (eukaryotes); for the last 1 billion years, multicellular life; for the last 600 million years, simple animals; for the last 550 million years, bilaterians, animals with a front and a back; for the last 500 million years, fish and proto - amphibians; for the last 475 million years, land plants; for the last 400 million years, insects and seeds; for the last 360 million years, amphibians; for the last 300 million years, reptiles; for the last 200 million years, mammals; for the last 150 million years, birds; for the last 130 million years, flowers; for the last 60 million years, the primates, for the last 20 million years, the family H - ominidae (great apes); for the last 2.5 million years, the genus H - omo (human predecessors); for the last 200,000 years, anatomically modern humans.»

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

«Because globalization as a culturally homogenizing and environment - devouring force is coming on so fast, there is a real danger that in just a few decades it could wipe out the ecological and cultural diversity that took millions of years of human and biological evolution to produce.»

Confronted by this diversity and division of human attitudes in face of a world to be abandoned or pursued, we are apt to shrug our shoulders and say, «It's all a matter of temperament.»

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

Because human words are no longer in harmony with the Word of God, languages become separate and then diversity in accordance with their subordination to different realities.

In its response to the Government's consultation on what content should be included in the guidance, the Church says pupils should be taught that «humans express their sexuality differently and that there is diversity in sexual desire»In its response to the Government's consultation on what content should be included in the guidance, the Church says pupils should be taught that «humans express their sexuality differently and that there is diversity in sexual desire»in the guidance, the Church says pupils should be taught that «humans express their sexuality differently and that there is diversity in sexual desire»in sexual desire».

Can human beings find a unity in the gospel which preserves their diversity, their distinctive qualities, but overcomes their idolatries?

It is also the revelation of what creates the human level of existence, sustains it in being, saves it from its self - destructive propensities and, when required conditions are present, progressively creates it toward the greatest good that man can ever attain when «greatest good» means the widest range, diversity, depth, and integration of all values.

(22) Over against a superficial «unity» stands a catholicity of the church that enriches its life with a variety of perspectives and keeps it open to the diversity of human beings in our world (the Gonzalezes).

Catholicism is on friendly terms with the human condition in all its cultural and religious diversity.

Diversity of language among humans has provided a richness in human culture not to be undervalued.

Without ceasing to be itself; Charity spreads like an ascending force, like a common essence at the heart of all forms of human activity, whose diversity is finally synthesized in the rich totality of a single operation.

God, who created the entire universe, with all its diversity, and has sovereign knowledge over every minute detail, is much bigger and wiser than our human brains can take in.

In the doctrine of the Trinity, he finds an excellent imagery for this: The triune communion which is communion - in - diversity creates the human being as a communitarian being, and nature as communitarian, letting them go into freedom and receiving them back in the eschatoIn the doctrine of the Trinity, he finds an excellent imagery for this: The triune communion which is communion - in - diversity creates the human being as a communitarian being, and nature as communitarian, letting them go into freedom and receiving them back in the eschatoin - diversity creates the human being as a communitarian being, and nature as communitarian, letting them go into freedom and receiving them back in the eschatoin the eschaton.

We still see differences, for our creative God has proven His love for diversity in the creation of humans and the physical world.

If we accept the account of human nature given by the Western theological and philosophical traditions — that we are free, rational beings, limited and imperfect, prone to diversity of opinion and errors in judgment — we may be more inclined to be not only tolerant but gracious and loving toward those with whom we disagree.

If God truly loves humanity, this way of thinking presumes, then he'd saturate the world with his presence, making himself available to everyone in and through the diversity of human experience.

This is why when it comes to current dialogue about healthy diversity and human flourishing in our churches, we must address the problems that lie at the core of society.

I reply at once that where the character, as something distinguished from the intellect, is concerned, the causes of human diversity lie chiefly in our differing susceptibilities of emotional excitement, and in the different impulses and inhibitions which these bring in their train.

Hromadka of Czechoslovakia used to speak of the credibility of the evangelistic mission of the church as dependent upon the total life of the church, that is to say, it depends upon the way in which the church makes its prophetic mission of defence of human personhood and peoplehood in society and state and the ability of the church to reconcile diversity within its fellowship of divine forgiveness and become a source of reconciled diversity in the larger society.

The information at our disposal now makes so evident the complexity, the diversity, of the religious aspect of human experience in all Asian cultures that we can no longer use easy generalizations or traditionally accepted patterns in talking about other religions.

This is how much care God took in creating the Earth — He included an amazing diversity of fossils representing ancient humans and other creatures that never existed, just to keep us guessing.

Whether there is God or no God all evidence points to intended diversity in the human population.

Such a basis for public policy is not consistent with either a humanitarian tradition or a Christian view, nor does it acknowledge the diversity of beliefs that exist concerning the role of sex in human life.

Imam Feisal believes that God wants the human family in all its diversity to flourish, that America is the world's best opportunity to realize this divine possibility and that Muslims have much to contribute to the American project.

For us, it must start with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of economic domination, a vision of democracy where people are able to have a real say in what their own future will be, a vision of smallness and community involvement, a vision of cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human needs.

Mostly we are caught up with what is going on in our own little neck of the woods, and are not even aware of the diversity of the human situation scattered over the face of the globe, let alone the staggering immensity of the universe.

The basis of the Christian contribution is the faith that the crucified Jesus Christ by mediating divine forgiveness to all humans in the solidarity of their sinfulness, has made possible mutual forgiveness between persons and peoples and has brought into being in history a new human communion (Koinonia), transcending all religious, cultural and natural diversities and divisions.

These lists and specific references in other essays identify six similarities: (a) God is understood as love involving God's presence in human experience and God's response to that experience, (b) human existence depends upon God's grace and that grace makes humans free, (c) humans respond to God resulting in the fulfillment of God's intentions in the concrete experiences of individuals, (d) knowledge involves more than subjective sensory experience, (e) experience broadly understood is crucial for theology, and (f) reality is characterized by diversity and relationality.

Third, Jesus» example reminds us also that the search for human oneness - in - diversity in interreligious dialogue is not only a matter of making judgments; it sometimes requires refraining from judgment.