Seeing yesterday's post on energy literacy, and the lack thereof, Mick Womersley, an associate professor of
human ecology at Unity College in Unity, Me., submitted a particularly useful comment on smart energy choices in the home, which is excerpted below as a «Your Dot» contribution.
Mick Womersley, who teaches
human ecology at Unity College, has blogged on earlier White House efforts to cut energy waste and weighed in with a Dot Earth comment laying out his argument for a big solar deployment push and expressing pride in his students» initiative.
Mick Womersley, a professor of
human ecology at Unity College in Maine, has offered a provocative and powerful reaction to my post on new work pointing to the abundance of oil now that new methods have been developed to extract it from deposits that were previously too costly to tap.
Not exact matches
(Examples, in addition to the statements on abortion cited above, include a 1970 LCA statement on
ecology, a 1979 UCC statement on
human rights and
at least two statements by the National Council of Churches — a 1979 statement on energy and a 1986 statement on genetic science.)
I long for a society in which modernity would have its full place but without implying the denial of elementary principles of
human and familial
ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning,
at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed
at all costs, or pawns in a power struggle.
By shifting our attention from the now completely irrelevant and anachronistic politics of nationalism and military power to the problems of the
human species and the still inchoate politics of
human ecology we shall be killing two birds with one stone — reducing the threat of sudden destruction by scientific war and
at the same time reducing the threat of a more gradual biological disaster.
At the very time we
humans have been learning more about the
ecology of all planetary life, we have been discovering to our horror how much we are now upsetting the delicate balances in the living systems of the ecosphere.
In fact, the only way the race (
human) can survive is to look
at reality square in the face and accept that the whole «survival of the fittest» (a true perversion of Darwinism and evolutionary
ecology, by the way) is plain wrong.
So are the miracle wheat and rice of the Green Revolution, the technology of behavior modification proposed by B. F. Skinner, 1 and the computerized model of the global
ecology produced by the authors of The Limits to Growth.2 This kind of reasoning operates within the limits of what is possible as defined by (1) the available material and
human resources, (2) the laws of nature, and (3) the state of knowledge
at the time.
I long for a society in which modernity would have its full place, without implying the denial of elementary principles of
human and familial
ecology; for a society in which the diversity of ways of being, of living and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words» father, mother, spouse, parents» retain their meaning,
at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed
at all costs or a pawns in a power struggle.
Nichols goes on: «When looked
at more closely, this «
human ecology» is in fact a series of interlocking
ecologies, as indeed is the complex of ecological systems which make up our natural environment.»
The team found that the microbes lurking on the forearm, palm, index finger, back of the knee and sole of the foot were often more diverse than those in the gut, «traditionally considered to be very diverse», says David Relman, who researches
human microbial
ecology at Stanford University in California but was not involved in the research.
After an earlier stint as a senior writer
at Science, where she was widely known for her coverage of the
Human Genome Project, Leslie returned as a deputy news editor in 2000, specializing in public health, infectious diseases, stem cells, and
ecology.
By re-instilling fear in coyotes,
humans may be relieved of their own, according to Heather Wieczorek Hudenko, a graduate student in resource
ecology at Cornell.
An international research team including Mark van Kleunen,
ecology professor
at the University of Konstanz, shows for the first time how ties to different habitats control the
human - induced spread of European plant species on other continents.
degree program in environmental management
at Northumbria University, studying
human and physical geography, environmental science, applied
ecology and conservation, sustainable development, waste management, and environmental policy and regulation.
They therefore have a significant impact on the
ecology and evolution of all organisms, from bacteria to
humans,» says co-author Welkin Johnson, Professor of Biology
at Boston College where his team carried out the research.
«We found that genes expressed in the
human brain have in fact slowed down in their evolution, contrary to some earlier reports,» says study author Chung - I Wu, professor of
ecology and evolution
at the University of Chicago.
From his perch
at the crossroads of informatics, evolution, and
ecology, Knight, a professor
at the University of Colorado, Boulder, commands a comprehensive view of microbes and their interplay with
humans and the environment.
Associate Professor in the Forestry & Environment Resources Department
at NC State University whose research includes «the evolutionary
ecology of vertebrate responses to
human modification of habitats, and on the dynamics of coupled natural and
human systems»
«For 30 years scientists have suspected that gene regulation has played a central role in
human evolution,» said Kevin White, PhD, associate professor of genetics and
ecology and evolution
at Yale and senior author of the study.
The book is aimed
at any graduate students and researchers with a strong interest in plant biodiversity monitoring and assessment, plant community
ecology, biodiversity conservation, and the environmental impacts of
human activities on ecosystems.
«Every day
human beings make choices among multiple options in how to respond to various social situations,» says lead author of the current study Sergey Gavrilets, professor of
ecology and evolutionary biology and mathematics
at the University of Tennessee, Knoxville, in a statement.
My training includes a five - year undergraduate degree in animal physiology from one of Germany's leading universities for biology (University of Tübingen, Germany), training in the conduct of
human psychophysical experiments and in cognitive neuroscience from one of the world's major centres for cognitive neuroscience (Masters on
human face recognition
at the Max Planck Institute for Biological Cybernetics under Profs. Nico Troje, Heinrich Bülthoff and Dezsö Varjú) and training in coral reef biology and
ecology from the University of Queensland (PhD on visual
ecology of reef fish) under Prof. Justin Marshall and Prof. Jack Pettigrew).
Dr. Marc Bekoff — professor emeritus of
ecology and evolutionary biology
at the University of Colorado, Boulder, and co-founder (with primatologist Jane Goodall) of Ethologists for the Ethical Treatment of Animals — argues that the same brain mechanisms that control moral behavior in
humans also control such behavior in other mammals.
In this volume, Metzger talks to Obrist about his past and present association with Auto - destructive art, how he has come to fuse his art practice with his political commitment to
human rights and
ecology, how he escaped the Holocaust
at the age of 13 and the many projects he has yet to realize.
As a public expression of the World Frontiers Forum, the prize encourages aesthetic exploration
at the crossroads of biology,
ecology, architecture, food, communications, transportation,
human health, biotechnology, design and physics that changes how we think and live.
At the heart of Unholding, Transformer, and Jimmie Durham is this reimagining of what it means to be a
human within a world nexus encompassing history,
ecology, and politics.
I spent the tail end of last week
at the annual conference of the Association for Environmental Studies and Sciences, a young network of scholars and students aiming to foster collaborations among disciplines — from
ecology to ethics — in studying, and improving, the
human relationship to the environment.
«Considering these... major and still growing impacts of
human activities on Earth and atmosphere, and
at all, including global, scales, it seems to us more than appropriate to emphasize the central role of mankind in geology and
ecology by proposing to use the term «anthropocene» for the current geological epoch.»
Third, most of our top rank experts and the people in many places, the ones who refer to each other as «the brightest and the best» -LCB- and point to each other as the «smartest guy in the room» -RCB-, appear not to rejected adequate ways of communicating to the family of humanity about what people somehow need to hear, see and understand: the rapacious dissipation of Earth's limited resources, the relentless degradation of the planet's environment, and the approaching destruction of the Earth as a fit place for
human habitation by the
human species, when taken together, appear to be proceeding
at breakneck speed toward the precipitation of a catastrophic ecological wreckage of some sort unless, of course, the world's colossal, ever expanding, artificially designed, manmade global political economy continues to speed headlong toward the monolithic «wall» called «unsustainability»
at which point the runaway economy crashes before Earth's
ecology is collapsed.
We've designed this archive to put
human affairs in the larger context of
ecology and now seek to connect our project with students and faculty
at other schools, the media, and the global community focused on improving environmental and social quality.
While the
ecology of fire in the western U.S. has been studied extensively, there is a dearth of information about how
humans, particularly those residing
at the wildland - urban interface, influence and respond to wildfire, and how institutional barriers may hinder effective fire management.
The things that came together in my mind
at that point were the
human problems we were facing and the principals of
ecology that guided literally everything on earth.
They have an optimistic view of
human capacities to solve
human problems and to conserve
ecologies at the same time.
Considering... [the] major and still growing impacts of
human activities on earth and atmosphere, and
at all, including global, scales, it seems to us more than appropriate to emphasize the central role of mankind in geology and
ecology by proposing to use the term «anthropocene» for the current geological epoch.
Humans have been changing Earth's landscapes
at globally significant levels for
at least 3000 years, and doing so by increasingly productive and efficient means, according to our new research challenging the claim that use of land by industrial civilization is destroying planetary
ecology at an accelerating pace.