Sentences with phrase «human element by»

A new crowd sourcing project, called Cyclone Center, embraces the human element by enabling the public to perform a simplified version of the Dvorak Technique to analyze historical global tropical cyclone (TC) intensities (Hennon, 2012).

Ticking all the boxes of both the feelgood sports drama and the feelgood Britcom, it's given a less calculated human element by Taron Egerton's gangly, utterly winning turn in the title role.

Not exact matches

The most ambitious element of Brooks's scheme was designing Baxter to be trained the way humans learn things — by having someone show them how to do it — instead of having to be programmed by experts.

And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.

Lots of important social interactions are happening online and being captured by social media companies; the only way to understand certain elements of human behavior is with these partnerships.»

Whether through the Charter of Rights and Freedoms, labor and environmental standards, or other elements of the Canadian legal and regulatory system, we should ensure that human rights standards enshrined in our laws and regulations are respected by our PRC partners.

The joint research undertaken by the two companies will examine how blockchain, the technology at the basis of cryptocurrencies such as Bitcoin, could be used for developing innovative cybersecurity solutions, such as secure transmission of information between services and supply chains, user authentication, critical devices and elements that run with no human intervention and additional solutions for the cyber challenges in a hyper - connected world.

If humans were not designed by a higher authority, how can each individual's DNA be uniquely different among the human species, especially different than the other animals; how can the life sustaining elements be constantly available and exist in exact formulations: O, H, C etc. water is always 2 atoms of Hydrogen and one atom of Oxygen; sugar, fats, grains, and any bio-chemical products can be broken down to their simplest forms of elements, but can be re-constructed with specific (not by chance) formula.

Ioannidis's argument would be potent even if all scientists were angels motivated by the best of intentions, but when the human element is considered, the picture becomes truly dismal.

His true Church, the one without the earthly Temple will stand, because it was NOT built by human hands, nor earthly elements...

In the light of the Biblical vision of the Garden of Justice, Shalom, and Harmony (Integrity) of Creation, these religious and cultural resources, particulary appropriated by the poor and oppressed, can be revitalized to be flowers, fruits and even roots of various elements in the Garden of God, in which humans are gardeners.

A moment of human experience is largely constituted by its inclusion of elements of previous experience, elements derived from the body, and elements derived from the larger world.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

Does our emphasis on sociality in human mental behavior violate Whitehead's insistence that inheritance explains why a mentality should be swayed by its past, whereas what ought to be emphasized is the element of originality?

It has often been charged that by focusing attention away from «the world» to God, the kingdom of heaven, and eternal life, Jesus introduced an ascetic and otherworldly element that nullifies human culture.

Indeed, the animal rights movement's fury against the speciesist use of animals» a necessary element for human flourishing, particularly in medical research» has increased to the point that scientists are now under threat of death by the most radical liberationists for daring to experiment on rats or monkeys to find cures for cancer and other human afflictions.

Until the gospel actually enters the historical situation of a certain person, a non-Christian religion contains not only elements of a natural knowledge of God mixed with depravation caused by original sin and human elements, but also supernatural elements of grace.

True, the right relation between the hierarchical ministry and the laity can never be completely regulated by institutional and legal methods, but involves also an element of human freedom as well as of the spirit of the Church.

It acknowledges a human contribution in the formulation and transmission of religious beliefs, while accepting the possibility of divine revelation.4 Because God's communication is being received by humans, there will always be an element in the whole process of understanding God's revelation that is open to change and development.

The eschatological elements of the salvation history theme have implied that the fullness of life lies only in the future; consequently, American churches have often responded to human suffering in the present by pointing the sufferer to God's future.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

It may well be said that the [acceptance of man] in - spite - of [his sin] character of the Christian faith, by means of prophetic criticism and the «will to transform» based upon divine justice, functions as a militant element in the realm of human society and history, whereas the just - because - of [human sin and selfishness acceptance] nature of Buddhist realization,... functions as a stabilizing element running beneath all social and historical levels.

Daniel, which influenced them all, was itself influenced by Zoroastrian teaching on the Last Judgment, the battle between good and evil in which humans and angels participate, the punishment of evildoers by fire, elements not present elsewhere in Old Testament tradition.

When this notion of disposition is applied to human generation it leads to the conclusion that the material element of the human being that is given by the parents in procreation must be ready to receive a rational soul before it can actually receive it.

Aristotle described human being as a layered hierarchy of informed matter, the elements fusing together under the impress of a higher - level form to compose tissues, tissues serving as the proximate matter for a yet more complex organizing form at the level of organs, and organs bound into the active, dynamic organism by the yet higher form of soul.

At another level, Mine Eyes Have Seen the Glory reflects Balmer's attempts to come to grips with the meaning of his own fundamentalist past and to identify «those kernels of truth and insight into the human condition» that he suspects are embedded within the evangelical message but that have become distorted by consumerism and other corrosive elements of American culture.

Since the doctrine of sin is the only element known by some of his critics, a common conclusion is that Niebuhr was too pessimistic about human nature, that he saw only man's sin, and that he offered no proximate or ultimate hope.

But the uniquely creative element in Christian experience is just the overflow of new life and power which come from the depths of that experience in which our human despair is met by the suffering love of God in all its majesty, humility, and holiness.

Thus he concludes by holding that experience of God is an essential moment in all human experience: «man's awareness of God is no mere contingent extension of his awareness of himself, but is rather an indispensable element of that awareness....

Let us begin the delineation of the limits of human creativity by first determining certain common and universal elements in man which man did not create.

I maintained that, contrary to the commonly expressed or tacitly accepted view, the era of active evolution did not end with the appearance of the human zoological type: for by virtue of his acquirement of the gift of individual reflection Man displays the extraordinary quality of being able to totalize himself collectively upon himself, thus extending on a planetary scale the fundamental vital process which causes matter, under Certain conditions, to organize itself in elements which are ever more complex physically, and psychologically ever more centrated.

The one exception again is that mystery of procreation where I think the creative human process approaches most closely to the divine (classically understood) in all of us; viz., in birth there is an extant element of ex nihilo gifted to us by God

And, by very reason of the elements involved, the process can not achieve stability until, over the entire globe, the human quantum has not merely closed the circle upon itself (as it is doing at this moment, in a penultimate phase) but has become organically totalized.

But almost every element of this dynamic of human dissolution has also been aided and abetted by Republican policies, if in different guises: commercial self - interest, disregard for the poor and the survival struggles of economically battered workers, lack of interest in environmental self - discipline and generational concern for the future, disrespect for the Nations.

The fundamental problem posed by demythologizing is, What elements in the New Testament revelation are temporary and what are eternal, what are «human» and what are «divine»?

(g) The mythological element in the kerygma is not, we have shown, the importation into the New Testament of ideas from non-Biblical religions, ideas which could be eliminated or superseded by interpreting the underlying understanding of human life.

True peace is achieved only by living in conscious connection to our Environment, to Christ our Bread of Life, the Prince of Peace: synthesising all the elements of human life around the Person who gives them existence and purpose in the first place.

There is, to be sure, an element of «put - down» here: I intend to put down the arrogant delusion of intellectuals that they are superior human beings and the even more dangerous idea that, by virtue of their putatively superior qualities, they constitute a moral or even political elite.

While I am not aware of significant discussions of this issue among process thinkers, Matthew Fox and Brian Swimme, who though not directly influenced by process thought nonetheless share the relational vision, have incorporated elements of this, particularly through the use of art, in their own education process in order to stimulate the «right» brain, the intuitive and imaginative capacities of the human mind.

Myweigh - Coloss 2:8:» Look to it that there be not somebody who carries you off by philosophy and empty deceit along the line of human tradition, of the world's elements and not of Christ»

Though composed of both human and divine elements, its nature is not abridged by the frailties of those forgiven sinners who compose its membership.

Indeed in agriculture and in human and animal health, diseases are now forestalled wherever possible, by such methods as the application of trace elements to the soil, sterilization, a balanced diet and immunization.

And on the other hand there is but one possible way in which human elements, innumerably diverse by nature, can love one another: it is by knowing themselves all to be centered upon a single «super-center» common to all, to which they can only attain, each at the extreme of himself, through their unity.

Man is so to speak only accidentally or occasionally claimed by God, and it is possible to suppose that he might not be so claimed, that this demand of God probably sometimes ceases because it is not an essential element of the human self before God.

Thus such participation in struggles for human rights is in itself a central element in the total mission of the church to proclaim by word and act the crucified and risen Christ.43

In any event, the saints have known that «union,» in the supreme sense intended by the mystics, is not attained by human effort but is (as they say) always a «gift» of God; while contemplation, in the strictest meaning of that term, is only possible for the few who are called to it — although there is an element of contemplation in all prayer, not least in «vocal» prayer, as we shall see.

But, uniquely, the rationalists (as we use the term) insist — albeit with the same tentativeness that is required by the fallibility of all human reflection — that some of the elements of an adequate philosophical system are properly speaking metaphysical, i.e., they make claims that are said to apply to any possible world because they are thought to be universally and necessarily true.

Claiming that we falsify reality if we divide it into mind and matter, into living and non-living, he said: «consciousness (which we take to include thought, feeling, desire, will etc.) is to be comprehended in terms of the implicate order, along with reality as a whole».7 Thus the randomness of sub-atomic elements may be linked with the creative freedom exercised by human consciousness.

«Thus, also in our century, the Lord, the Holy Spirit, has given us new initiatives with new aspects of Christian life: On being lived by human persons with th ``... If the movements are really gifts of the Holy Spirit, they integrate and serve the Church, and in the patient dialogue between pastors and movements a fruitful form is born, in which these elements become edifying elements for the Church of today and tomorrow

Unfortunately, modern culture focuses (maladroitly) on only one constituent element of the act of human freedom: the act of choice, electio in the terminology of the scholastics, the act by which we embrace voluntarily one preferred means to the realization of our happiness.