Sentences with phrase «human enemies in»

So it's a shame when the story forces you to take on human enemies in heavily manned bandit camps, because these encounters are absolutely mundane compared with taking on giant robot dinosaurs.

Players «traverse through city ruins and use a machete to kill human enemies in melee - style combat,» accompanied by «realistic gunfire, slashing sounds, and cries of pain.»

Spectre specializes in surveillance - he can scope out all on human enemies in the current area and also take advantage of his radar to find enemies and hidden items.

To reiterate, the game can not be turned off or saved and the player must constantly monitor their progress to avoid death by zombie or Psychopath (the human enemies in the game) else all the hours they've invested are wasted.

Large sections of the game have you fighting human enemies in corridors similar to Uncharted, and with some mediocre AI and visuals, they get boring fast.

This session describes the changes that Guerilla made to switch from having to support a single human enemy in closed corridor spaces to a game with more than 25 wildly different characters in a large open world.

Not exact matches

What followed was an amazing episode for humanity; enemies who were just hours ago slaughtering each other at a level unseen in human history, were talking, singing, dancing, and eating together as if they were friends.

«It is a human frailty which we all possess in some degree that becomes the investor's and speculator's greatest enemy and will eventually, if not safeguarded, bring about his downfall.

Governments demonize their opponents in war so that their people view the enemy as less than human.

The world can not know the unsurpassable worth of human life without a people who consistently work to protect it - in the fetus, in the convict, in the immigrant, in the soldier, and in the enemy.

Our cause is never more in danger, than when a human, no longer desiring, but intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

You must have often wondered why the Enemy does not make more use of His power to be sensibly present to human souls in any degree He chooses and at any moment.

In an editorial provocatively titled «Against Human Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&raquIn an editorial provocatively titled «Against Human Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&rHuman Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&rhuman rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&raquin the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.»

Of course, none of these horrors even come close to those visited upon humans by bible god over the past few thousand years or the horror he will visit upon those he considers his «enemies» in hell..

We might reasonably answer, remembering Genesis 1:27, that all humans, friends and enemies alike, have the same dignity, deserve the same respect, and are worthy of the same compassion because they are, all alike, made in God's image.

And so the Samaritan reaches out in love to help his enemy, breaking all the customary boundaries, because he has clearly seen in his enemy not only a neighbor, not only a fellow human or a fellow creature, but a fellow sharer in the life of God.

Because men have difficulty in dealing with paradox and ambiguity, they can not accept the evil in themselves, and so they project it onto others: human enemies (which explains the prevalence of war) or an omnipotent God (which allows them to avoid their own responsibility).

Instead of finding our enemies in other ethnic groups or in spiritual principalities and powers such as the Devil, we humans are just beginning to realize that we are becoming our own worst enemies.

To preserve our humanity in the face of our attitude toward people who in warfare we call our enemies, we try to act as if they are not really human.

F or the better part of two centuries now, one of the standard tropes in western high culture has held that the - God - of - the - Bible - is - the - enemy - of - human - freedom.

In chiding Justice Kennedy he wrote: «It is one thing for a society to elect change; it is another for a court of law to impose change by adjudging those who oppose it hostis humani generis, enemies of the human race.»

Overlapping with the «just» alternative in early medieval thought, «holy» war or the Crusade differs from the just war (properly so - called) as to cause, last resort, and probable success, and usually with regard to the human dignity of the enemy / infidel.

One suspects that those who advocate a long and infinitely expandable list of «rights» are in fact the enemies of any serious consideration of human rights.

After Jimmy Carter defeated Jackson for the 1976 Democratic presidential nomination and bested President Ford in the subsequent general election, the Carter administration adopted the language of an assertive human - rights policy but filled it with New Left content, aiming its criticism primarily at authoritarian American allies rather than at America's totalitarian enemies.

Muslims in general if left alone with out your intervention might end up fighting each other due differences of views in their faith, but if west keep on applying pressure causing starvation, harassment and confrontation against Muslims and against their faith, this will only lead them to leave behind their differences and jointly or individually confront their enemies, those who wants to deprive them from their rights of faith and belief and the more they are pressed the more they would complain by reacting and not by words and cries since words and cries seem does not reach, heard or work out now a days since being their judges and executors are all of non religious such as atheists, infidels, polytheists who consider their vast interests above all humanity and faith issues such as mercy, leniency, compassion, pity, sympathy, kindness all that of human mutual heavenly code of conduct.!?

In accordance with the root of the Greek word Katallaso, it means «to make other» or renew Reconciliation is more than justification: it makes us friends instead of enemies, new human beings.

If we have something to say about the timeless enemies of the human condition — injustice, ignorance, bigotry, exploitation, hunger, war — we will fail if we try to sound like every other voice in the public realm instead of using our language and tradition.

Because a world tone - deaf to the supernatural — which Newman saw coming — would be a world in which Catholics were seen as «the enemies... of civil liberties and of human progress.»

Even when our enemies are so corrupt and evil that there is no discernible sign of good in any of them, we can at least recognize that they are fellow human beings and children of God — however much they have violated His commands — and love and pray for them on that basis alone.

In the activity of Jesus, God could be seen putting human affairs to rights, entering the lists on behalf of humans against their ancient enemies.

The unspeakable sacrifice, the self - emptying, involved in Christ's coming, had to be made because only within human life itself could man's enemy be found.

How can we continue claiming that the love of God is revealed in the cross of Jesus and yet ignore the unbearable anomalies that exist between the demands that love makes upon human parents and the terrible way the Father, in order to make peace with his enemies, presides over the death of his very son?

Moreover, as Screwtape himself admits, a distinct advantage of the Enemy is his full understanding of real life, derived from his former existence in the human world.

Nature, to be sure, encourages all of us to channel our caregiving more in the direction of blood relatives and reciprocating friends than in the direction of strangers and enemies, so perhaps there is a universally human epigenetic rule to this effect.

He also rejected as inhuman King's command to love the enemy: «It is not possible to love a man whose chief purpose in life is to humiliate you and still be considered a normal human being.»

As Shane Claiborne wrote, «As a Christian, I am convinced in the power of non-violence by the greatest nonviolent act in human history: Jesus dying on the cross, even for his enemies.»

The narrative of Gideon bringing only three hundred warriors into battle against the combined might of the Midianites and Amalekites, blowing trumpets that resulted in God setting «every man's sword against his fellow» among the enemies» army (Judges 7:22), is a colorful expression of God's capacity to shape the result of any human conflict.

Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz

Unlike Dr. Kübler - Ross, the Christian pastor and chaplain, whatever other meanings for human finitude he finds in dying, will accept death for what it is — the implacable foe, «the last enemy to be destroyed.»

So when it comes right down to it, while I think we can safely say that Jesus would not waterboard His enemies, this does not mean that in a sinful and chaotic world, human governments should not.

The nonpacifist is more likely than the pacifist to believe that God participates in human conflict, using stern measures and even if necessary the awful destructiveness of war, to protect a State against its enemies and to enable a State to protect the helpless against aggression.

It censured libertinism and cruelty, and upheld the freedom to practice the good, chastity, virginity, innocence, conjugal fidelity, love of enemies, charity, abnegation, goodness toward the weak, and dignity for all human beings, created in the image and likeness of God.

This is basic human decency which does not go nearly as far as God would require of us in loving our enemies.

Similarly, near the start of this century, Berry had challenged the left with his essay «The Failure of War,» offering stirring words about the humanity of an unborn «baby» — whom he called «an innocent fellow human,» not «an enemy - in - the - womb.»

The work of God as friend is to be with humanity in the world, and the human ethic is to accompany the other and not in betray life in the enemy.

At the end of the bloodiest era in human history, in which the very belief that was meant to be exterminated turned out to be far more durable than its enemies, martyrdom is more than ever a sign of contradiction.

As I read Dr. Altizer's paper,» I was reminded of Paul Tillich's comment in The Courage to Be (Yale University Press, 1952) that the God of theism is dead and deserved to die because he was an enemy of human freedom.

This unquestioning nature of love, which passes beyond all human frontiers (still so unavoidable in this world), Jesus insisted upon in the command to love one's enemies (Matt.

An Australian nun wants to stay in the Philippines to continue her human rights work despite making a powerful enemy in Filipino president Rodrigo Duterte.

«It's meant to be drunk in large quantities with friends, family, strangers, enemies — other humans!