Sentences with phrase «human event with»

The presence of both of these psalm - like pieces in present context simply testifies again to the faith of the believing community that the life of God impinges on the course of human events with power, purpose, and compassion.

Not exact matches

Considering the large number of recording artists who will be in attendance at the Grammys, and the many thousands of photos and videos that will be taken during the event, the Recording Academy will be able to rely on the Watson artificial intelligence platform to sort through reams of content and «create unique fan experiences» with the type of speed and efficiency that would be impossible for humans to do manually.
Protesters from the non-governmental Youth Initiative for Human Rights interrupted the event with a banner that read: «War criminals must shut up so we can talk about victims».
Once the U.S. had beaten the Soviet Union's cosmonauts to the moon and funding dried up, Young pushed NASA to return to the moon or venture to Mars, to provide the human race with a backup home in the event of Earth's destruction.
«It was pretty obvious to see if you look closely that people were obsessed with these events because they represented hope for the future and human drama,» he says.
She had planned the event, which was webcast and followed by small meetings in local offices, with Ellyn Shook, Accenture's chief leadership and human resources officer.
All PROFIT 500 winners are eligible to receive 50 % off individual ticket and table pricing to the GREAT CEOs Speaker Series event on October 19th at the Mississauga Convention Centre with Daniel Pink, best - selling author of To Sell Is Human, Drive and A Whole New Mind.
Just make sure you're okay with not having a human advisor to talk to in the event that the stock market crashes.
It is considered fantastically improbable for, not only the universe to provide the physical laws necessary for life to arise, but combined with the unlikelihood of the human race being exactly as it is now, we are faced with an extraordinarily improbable event.
So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.
«Time» is something humans created to quantifying the passing of events, because we need it to understand the world around us (or at least most of us do; there are people with strange mental conditions that are fully functioning but have no concept of time).
Mark (STUPID @ $ $ h0le): Of course there could have been other motives tied into these events, you can't get away from that aspect with human nature....
In any event, the actual answer to your query will be lost on you, but apes and humans had a common ancestor that was indeed more like modern apes in many ways (especially with respect to cognitive development), but identical to no modern species.
He began his day at an event with former President George W. Bush, who name - dropped Fu from the podium at an event billed as a Celebration of Human Freedom.
After the event with Bush, Fu headed to the Rayburn House Office Building to appear in front of a subcommittee hearing on human rights to discuss the Chen case.
God can not unilaterally bring it about that events in nature be perfectly correlated with the needs of specific humans.
Human beings have a long history filled with situations in which they simply decide, for no rational reason whatsoever, to attribute ordinary natural events to supernatural forces.
Most are just enjoying a fun day with the family (a wonderful Christian practice), and many others of us are remembering the death and resurrection of Jesus Christ (the most important event in human history).
The Resurrection made it possible to look back upon that human life with fresh insight, so that in later years St. John could write a Gospel in which, though the subject is still the events which took place in Galilee and Jerusalem, the deeds and words of Jesus are reinterpreted in the full light of his risen glory.
In Oriental Mysticism, Altizer observes that Heidegger, also, maintains that being is not an eternal reality equitable with the sacred or God; rather, it is a historical event involved in the establishment of Dasein, human existence.2 Heidegger comments: «If I were to write a theology, which I am sometimes tempted to do, the word being would not be allowed to appear in it.
At the end of that Chapter he calls us to develop «new eyes and a new heart, capable of rising above a materialistic vision of human events» (n. 77, his emphasis, as with all such quotes below).
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.
It would be rash to deny the appeal this tragic view has for us humans, all of whom are beset at times (sometimes for long periods of time) with the apparent absurdity of events and experiences.
Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.
here is a question for you to ponder; if god is so powerful that he thought the universe into exsistance, why does he need to cause natural events just to deal with a few medelsome humans; why not just blink those he doesn't like out of exsistance?
In The Source of Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human good.
your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.
It needs to be stated first that human beings are highly complex psycho - physical organisms with literally thousands of energy events interacting with each other and with and under the dominance of an «organizing center of experience» (the brain), also present in animals with central nervous systems.
before the arrival of humans 200,000 years ago, the earth had already existed billions before that, so all the events was directly related to gods conciousness through nature, now with our evolution to higher level, it is gradually shifted to us, we call that free will, but actually we are only part of it, that we have to realize the extent of our responsibility, and that is happening now, that is one of the proof.
Relying on prophetic passages, particularly from Jeremiah, McCabe demonstrated the frequency with which God is shown to speak in the conditional form of address with reference to future events.8 These conditional prophecies, McCabe argued, imply that God did not absolutely foreknow free human decisions.
Complex physical feelings deal with the perceptual events of human beings (PW 123f / 132f).
Philosophy is great when dealing with abstract, human concepts (beacuse it's process is based around the human as the standard) but without some way to test philosophical treaties, you are just doing thought experiments which may or may not have any bearing on events in the «real» world.
Compare the quantum event's «size» with one cubic meter, which is approximately the space that a human occupies.
The necessity, in other words, might well lie with the understanding itself and not with the particularity of the event in which it did in fact emerge in human history.
«When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another...» But the Declaration then quickly moves, in the very same sentence, to the question of by what right or by what authority such a change is to be made.
Unluckily just when scientists are opening their minds to a nondeterministic view of cosmic order many philosophers, here and in England, are still playing the old game (as old as ancient stoicism) of trying to reconcile human freedom with strict causal determination of all events.
Her saving grace there, as in Out of the Deep I Cry, is her ability to create a story both intensely human and delightfully unpredictable, with events flowing naturally from collisions of character rather than the exigencies of plot.
As the word suggests, with this «event» we have been set free to talk in a new way about our human situation.
It treats all modes of human speaking as potentially aesthetic while holding to a concern with the historical, societal, and political forces that shape the preaching event.
The cross is certainly a many - sided event and symbol, and contexts alter meanings; but in our context at least, I believe, it should be seen primarily, not as a divinely managed human sacrifice to a righteously wrathful God but as God's own solidarity with the creature and the decisive statement of One who would be «with us» unreservedly.
Beneath the various attempts to articulate the content of Christian faith lies a «vision of reality» with implications for beliefs about God, the world in general, human existence in particular, and even some historical events, especially about Jesus.
The natural scientists, especially the elite group who are members of the National Association of Scientists, have taken Einstein's advice that a personal God could not intervene in a world of «ordered regularity of all events» and that «religion should give up a God who concerns himself with fates and actions of human beings.»
The fact is that Abelard was trying to say, with his own passionate awareness of what love can mean in human experience, that in Jesus, God gave us not so much an example of what we should be like but — and this is the big point in his teaching — a vivid and compelling demonstration in a concrete event in history that God does love humanity and will go to any lengths to win from them their glad and committed response.
The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.
If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.
We have only to consider how human planning would have arranged such an event, and compare it with what actually happened, to see this kind of improbability!
Through the event we name when we say «Jesus Christ,» and supremely through what happened on the cross on Calvary with all this implies, human existence is made «at one» with God.
All of this in an historical succession in which the past of the tradition still lives in the present of contemporary human existence, with an aim toward fulfillment of the dominant and dominating purpose which in the earliest witness was declared as having been enacted in the originating event of Jesus Christ himself.
The prophets took their stand on the conviction that God has a hand in human affairs, and they therefore interpreted the events of their time with insight derived from their converse with the Eternal («hearing the word of the Lord.»
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