Sentences with phrase «human existence with»

Modern times have challenged human existence with quite many challenges when it comes to health, hazards, accidents and so on.

Chen Wei's mises - en - scène address human existence with all its yearnings, with all its helplessness.

Not only are the parallels clear to the story of Frankenstein, similar parallels can be seen in films such as The Fly, as a scientist explores the edges of human existence with the selfish need to advance their work.

But education means training the mind to unfold to the multiple facets of human existence with some appreciation, eagerness and joy.

The Bible is of such a quality that a sixteenth - century person had good reason to assume it to be thoroughly reliable upon every aspect of human existence with which it dealt.

And it contradicts the very nature of human existence with its essential orientation to the future.

In some such fashion we can come to understand the Christian conviction that through Jesus Christ God is decisively present and at work, «representing» (in Schubert Ogden's admirable word) the possibility present in human nature as such, establishing a reconciliation of human existence with God's intention for it, and revealing the divine nature in human terms and with a singular intensity.

There was the antidualistic motive: belief that some such actualities are without any experience of their own, when joined to the fact that the human existence with which philosophic thought must begin is just a series of experiences, makes it impossible to think of these extremes as contrasting but connected instances of one basic kind of actuality.

If he can not know temporal human existence with all its cares and anxieties, how can he be truly compassionate and merciful?

Nevertheless, the crucial point is that Kierkegaard could identify authentic human existence with existence in faith.

Not exact matches

It is a fundamental fact of human existence: communicating with others while respecting differing views is a necessary life skill.

The only way to find compatibility in such a worldview is by accepting a religion with no authority on the most meaningful matters of human existence.»

LOL: The Christian perspective is that God does indeed exist, and because of that, all human beings (including the ones who deny His very existence) are still endowed with some of the gifts He's given us — such as some capacity to reason, create, and love, though all imperfectly.

In an exclusive interview with the Guardian, the cosmologist shares his thoughts on death, M - theory, human purpose and our chance existence http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-interview-there-is-no-heaven

There are actually human beings on this forum who honestly believe that the universe, and our own little rock that is teeming with life, came into existence through natural processes alone, absent the workings of a creator.

This climate of intellectual concern with time and place, for instance, which dominates discussions of «Southern» literature at a largely superficial level, is inescapable to human experience of existence itself, whatever one's «South.»

A Whiteheadian political theory, then, should have due regard for the biological and «material» conditions of human existence, recognizing that these yield their own measure of self - enjoyment.11 Also included in private happiness are the nonshared aspects of the individual's dialogue with himself or herself.

blastoff - if one can show with evidence that the concept of God from the Torah was created by a human and with evidence shows how, where, when and why... it has everything to do with the topic about the existence of God.

They bring students into «the company of great souls» (TRL 11), confront them with «the questions that are central to human existence» (TRL 29), and so by the universality of that encounter provide them with a common heritage that serves as «the glue that binds together our pluralistic nation» (TRL 30).

For every explanation you offer I can, and on many occasions have, offered an alternative explanation that's consistent with what we know about human psychology and human history, yet mine require no leaps of faith in a God whose existence I can't prove.

The existence of God the Creator can be known with certainty through his works, by the light of human reason....

As long as it was assumed that the world that originally came into being was much like our present world, with human beings coming into existence abruptly in their present form, it was hard to think of origins in terms of chance and necessity.

Shiaism hindu Mithra ism, savior ism invented little over 100 years after Sydana Mohammad pbh by tribes of Kujar of north Africa and imposition as Fatmid Khalaphit by force by denial of Hidth and Quran, justified by hindu Judaism, pagan secularism to impose hinduism, racism by hindu, fabricated relationship with Family of Syadana Mohammad pbh to justify existence of hindu criminal Kings, a violation of fundamental commandment, human equality under the LA.

The moving account of Helen Keller's transformation from the essentially animal to the truly human level illustrates both the importance of a physiological basis for meaningful human existence and the dramatic contrast between life with and without symbols.

Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.

Is not this whole assumption that Jesus was concerned «with a new selfhood, irrespective of whether it be conceived individualistically or in terms of the historicity of human existence, based upon a false theologizing of the historical Jesus?

It has been an attempt to suggest that the Western novel is haunted by the story of Jesus, in the sense that like the hiddenness of God in that human life, the image of human life in the Western novel is one in which human beings grapple with the transcendent through the inexorable limitations of historical existence.

And we have an interpretation of human existence as a movement toward love, accepted willingly or rejected selfishly with the inevitable consequences of human fulfillment or nonfulfillment.

Christians claimed that their god took on human bodily existence, and with it an actual human appearance.

Rollo May has put us particularly in his debt by his insistence that an «ontology of human existence» is required even with the strict limits of psychological theory.16 But now we go beyond the general doctrine of man to the Christian answer to the religious question.

Reinhold Niebuhr criticized this Pelagian vision of individuals and social orders in Moral Man and Immoral Society, replacing it with an Augustinian realism about human existence that tempered any optimism in human progress.

Unfortunately, some defenders of theism in the eighteenth century wedded themselves to this view of the complex machine and its maker and associated it with the view that such special forms of the machine as the human body came into existence fully formed in an aboriginal creation.

In Oriental Mysticism, Altizer observes that Heidegger, also, maintains that being is not an eternal reality equitable with the sacred or God; rather, it is a historical event involved in the establishment of Dasein, human existence.2 Heidegger comments: «If I were to write a theology, which I am sometimes tempted to do, the word being would not be allowed to appear in it.

suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.

Secondly, human existence will no longer be lived exclusively within one culture with its own identity and language.

In its place he must put the vital, living knowledge that «the fundamental fact of human existence is man with man.»

He offers a view of transcendence which is not identical with a particular metaphysic, but which leaves the human being in free play within the reality of his historical existence.

The religious objections have mostly aimed to protect God's sovereign freedom to do what He pleases with his creation, a freedom which, the dissenters argue, would be limited by the existence of universal and unbreakable laws of nature, or indeed of inevitable laws of history or human behaviour.

On the other hand, those who believe that there are questions of greatest importance for human existence that are not amenable to the kind of inquiry we associate with the natural sciences, will be more sympathetic toward theology.

However vigorously the Catholic Church defends human reason, a necessary presupposition of freedom for love, even defining that reason can know with certitude God's existence, the reason envisaged can not be a deterministic reason that would banish all ambiguity and freedom.

All that we can say with confidence, however, is that our earliest knowledge of humankind takes us back only to the point where humans were already scattered into groups, living a tribal existence, each with its own language and culture.

«In RE pupils have the opportunity to engage not only with the most profound metaphysical questions concerning human existence and the nature of reality, but also with the most pressing ethical problems of our day.

Religion and myth should be its handmaids, opening the individual to the mysterious depths of human existence, as well as providing our culture with a shared vision of those things unseen which Davies believes are what largely govern us.

the purpose why God allowed multiple religions to evolve and exist in the distant and even today is because our minds intellectual capacity has increased tremendously after we became civilized about 10,000 years go.Earlier when we were hunter gatherers our priorities was just to find food to survive, Then we became more knowlegible and our concern includes the intelle tual need to understand the meaning and purpose of our existence, so God allowed the founding and establishment of many religions by humans to conform with their intellectual, social and educational development, Since this is not static, it contiually diversify and change to conform with their times of existince, History showed that this is continuesly improving, so the future expects changes towards Panthrotheism in accordance to His will.

To those impatient political enthusiasts who talk loudly on how futile and impractical religion must always be, and who are bent on legislating human equality into existence, Kierkegaard offers a word of counsel, «Only that which is religious can with the assistance of eternity press the equality of men through to its ultimate conclusions: the reverent, genuine, unworldly, true, the only possible equality between men.

It is prepared to trust itself to one of the most notoriously unreliable features of human existence — not only the pain and riskiness of human gestation and childbirth, but also the whole of human skittishness about male honor, and the potential for violence that goes with female dependency.

And indeed the Kingdom of God and death are alike in this — that both the Kingdom and death imply the end of earthly human existence as we know it, with its possibilities and interests.

consciousness is present in all matter, just like gravity it is inherent and innate to everything produced after the big bang, only its level of existence varies with evolution, highest is that of living things, at the top is us humans because of the biological nature of our existence we evolve fastest and our brains has attained the highest level of complexity

The distance between the moral principles which the Church proclaims and — leaving aside for the moment the question of the Church's pastoral office — which alone can be propounded doctrinally, and the concrete prescriptions by which the individual and the various human communities freely shape their existence, has now increased to an extent that introduces what is practically a difference of nature as compared with earlier times.

In The Source of Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human good.