Sentences with phrase «human experience as a whole»

For them, such healing is the necessary and decisive proof of the revolutionary power of Christianity to transform human experience as a whole.

Whether such freedom can exist in a state where any church is «established» is debatable, taking human experience as a whole.

Not exact matches

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

As I analyze the human experience of time, the past flows into the present, not only our own but the past of the whole universe.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

if it corresponds to an actual reality, must be able to illumine not only human existence, but also experience of the world as a whole.

I want to say that the human organism is like the agency in that there is both the unified togetherness of experience enjoyed by the director and fragmentary bits and pieces of structure which may be at odds with, out of tune with, the agency as a whole.

In the first place, so far as its theological aspect is concerned, we can see that those who respond in faith to Jesus Christ are impelled to read the whole of human existence, indeed the whole of their experience of the created world, in the light of that which has taken place in that important moment.

The process as a whole is the succession of these atomic units which are the individual occasions of human experience.

As his mind turned increasingly to philosophy, the physicist in him sought to understand the whole of reality and not only man, whilst the aesthete in him interpreted all reality by extrapolation from human experience, thus finding aesthetic value in all actuality.

And even though for Whitehead human social interrelationships are primarily instinctive (owing to the «sympathetic» nature of human experience), nonetheless it requires the repetitive occurrence of inherited social activity to establish a social order stable enough to secure the continued social interaction of individuals, and therein the endurance of society as a whole.

It is thus comfortable precisely because it has «gone through many waters» which have not defeated and can not «drown it»; it is «terrible as an army with banners», not because like such an army it uses force, but because it is in itself the only really strong thing in the whole world and in human experience.

But, unlike the first approach, which viewed all religions through the window of the Jewish - Christian tradition, Wach insisted that Judaism and Christianity alike must be seen as parts of the «whole» religious experience of the human race.

Metaphysics has traditionally been understood as the search for a coherent set of general categories for the interpretation of the whole range of human experience — scientific, religious, aesthetic, moral, etc..

These entities are very different in kind from the corpuscular societies as a whole and, Whitehead is convinced, have much more kinship to the actual occasions of human experience.

Again, the insistence on the societal nature of the world, and on man's genuine participation since he himself is organic to that world, illuminates the Christian belief that man belongs to the creation and that the whole natural order, as well as human history and personal experience, is integral to the purpose of God.

This is the biblical perspective of creation: that we are born into a world that is given to us and not something of our own making (Genesis 1 - 2, Psalm 8); that humans have a place within it but not the place (Job 34:14 - 15); that the whole of this creation is interconnected and in constant communication with itself in a complex way (Rom 8:29 - 23) and that nature experiences destructive consequences as a result of human disobedience of God (see for example Genesis 3, 1 Kings 17 - 18, Romans 8).

For if in all the good realities of the world of nature, of history, and of human experience, the divine Word expresses himself, the whole of it may be regarded as preparation for Christ: it is a praeparatio evangelica.

... Delight in smooth - sounding platitudes, refusal to face unpleasant facts, desire for popularity and electoral success irrespective of the vital interests of the State, genuine love of peace and pathetic belief that love can be its sole foundation, obvious lack of intellectual vigour in both leaders of the British Coalition Government, marked ignorance of Europe and aversion from its problems in Mr. Baldwin, the strong and violent pacifism which at this time dominated the Labour - Socialist Party, the utter devotion of the Liberals to sentiment apart from reality, the failure and worse than failure of Mr. Lloyd George, the erstwhile great war - time leader, to address himself to the continuity of his work, the whole supported by overwhelming majorities in both Houses of Parliament: all these constituted a picture of British fatuity and fecklessness which, though devoid of guile, was not devoid of guilt, and, though free from wickedness or evil design, played a definite part in the unleashing upon the world of horrors and miseries which, even so far as they have unfolded, are already beyond comparison in human experience.

The game experience is improved during Co-Op plays, but in regards to the game as a whole, Human: Fall Flat, falls flat.

After experiencing the film as a whole, it comes across as one of the most beautiful ever made in Hollywood — as if Ford had actually photographed the human spirit.

«What began with Deus Ex: Human Revolution goes to a whole new level in Deus Ex: Mankind Divided, diving even deeper into this discussion and, in turn, offering fans an all - encompassing experience, one which will challenge their skills as players and emphasize decision - making based on real world topics.»

The game experience is improved during Co-Op plays, but in regards to the game as a whole, Human: Fall Flat, falls flat.

The greatest thing is the human mind;» «Being inexhaustible, life and nature are a constant stimulus for a creative mind;» «The whole world, as we experience it visually, comes to us through the mystic realm of color;» and, «In nature, light creates the color.

Intimacy in a relationship means being able to share a whole range of thoughts, feelings and experiences that we have as human beings...

It means being able to share a whole range of thoughts, feelings and experiences that we have as human beings.