Sentences with phrase «human experiences including»

It spans a wide range of human experiences including family relationships, dating, sexual behavior, physical development, reproduction, gender, body image, and more.

In sculpture, photography and other media, the artist explores various human experiences including marriage, restraint, death, rebirth and freedom.

Finally, the doctrine that the regions that constitute the standpoint of actual occasions of human experience include those of subhuman occasions in the brain has several specific advantages.

And against Hume as well as Dewey, Whitehead insists that human experience includes the intuition of eternal ideals functioning as objective, yet individualized, standards for action: «There are experiences of ideals... entertained, of ideals aimed at, of ideals achieved, of ideals defaced....

Not exact matches

And if you plan to offer stock options to employees to promote loyalty — a common tactic — you may need to hire human resources professionals with experience putting together benefits packages that include stock.

The experts are reporting that 61 percent of HR professionals are planning to leave their old software behind seeking integrated solutions in Human Capital Management technology that include talent management suites, a better end - user experience and improved analytics.

Ms. Kimmet has extensive human resources leadership experience, including in the financial services industry with senior positions at Bear, Stearns & Company, Inc. and Citigroup, Inc..

Often charging much lower fees than human advisers, robo - advisers can offer valuable services, including automatic portfolio rebalancing and tax - loss harvesting (selling securities that have experienced a loss to offset taxes on both gains and income).

Tharp has over 25 years of corporate experience, including key human resource positions with General Electric, PepsiCo, Pillsbury, CIGNA and Bristol - Myers Squibb, where he served as Senior Vice President of Human Resouhuman resource positions with General Electric, PepsiCo, Pillsbury, CIGNA and Bristol - Myers Squibb, where he served as Senior Vice President of Human ResouHuman Resources.

Mr. Peery has experience leading global accounting organizations, business planning and analysis functions, supply chain groups, global shared services including finance, human resources, information technology, and mergers and acquisitions integration.

It has been the trend of American churches for some time to venerate marriage as the holy grail of human experience — in spite of the obvious preference of New Testament teachers — including Jesus — for singleness (Matthew 19:10; 1 Corinthians 7).

Theism explains everything we observe, argues Swinburne, including «the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and humans with very complex intricately organized bodies, that we have abundant opportunities for developing ourselves and the world, as well as the more particular data that humans report miracles and have religious experiences.»

The classical response to nonmoral evil we have been discussing begins by affirming «C» omnipotence in relation to humans and then argues that there do exist good reasons to believe that such a moral world would include instances of genuine nonmoral evil and plausible reasons for assuming that such a world would have the types and amount of genuine nonmoral evil we presently experience.

If, as Hartshorne does, one uses one's prior understanding of various types of human experience as the source of generalized descriptions which together constitute the final concept of experience, how does one decide whether the generalizations have been radical enough to support application to all — including nonhuman — experiences or were sufficient only to cover human experiences?

Nevertheless, as Buddhists first call attention to this character of all events, including each moment of human experience, and then explain how a mediator is inwardly affected by the realization of this truth, Christians can listen and open themselves to dimensions important to them.

Each occasion of human experience makes a decision about itself in view of the past that it includes and the future that it anticipates.

The «soft» social sciences, which includes spirituality as well as psychology and sociology, rely on the statistical evidence that has been tested in the crucible of human experience.

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

In contrast with this experience, which is universal and important but not of central or ultimate importance, the experiences described in the next part of this book as defining religious experiences are involved in and illustrated by every form of human activity including the seeking for food and the appreciation of art.

Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»

These, he discovered, could also provide a framework for understanding complex processes in any domain of experience, including human societies.

However much we recognize a profound ontological difference between elements of the world, including a fundamental difference between ourselves, many philosophers of religion want to say that God knows and empathizes with human experience in a way similar to divine relativity for several reasons: omniscience, a resolution to theodicy, and ontological unity.

On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

The fact of Jesus Christ, therefore, is a total fact, with a unitary quality which makes it include and express (a) a human life which was remembered, (b) a vital experience of salvation which was enjoyed, and (c) the activity of God that was in, through, with, and behind this totality.

It is important to appreciate that estrangement is a part of the experience of all human beings including those who know what fullness of life means.

Because he doubts that there is any continuation of personal human experiences after death, he forcefully challenges all the traditional notions of life after death, including the doctrines of heaven and hell.

All human thinking, including that based upon our experience of other persons, and including the idea of transcendence itself, falls within the circle of immanence.

Instead of understanding, as James le Fanu writes, that «the implications of mortality are intrinsic to a proper grasp of the human experience», we choose to sanitise the things of death, including the language we use to describe it (in Last Things, Tablet, 29 November 2014, p. 28).

First, consider the totality of reality, including human experience, as a vast field of events.

This sense of significance returns to the temporal experience of the immediate human subject, who is objectifying its world, which includes God (PR 350 / 532).

of human experience.6 In all fairness the image could be inverted, for theology has failed to include in its explanations «lower» elements of experience (sexuality, family relations, human psychological development), which is equally reductionist.7

The new self of each moment partly includes the old experiences through memory, although Hartshorne does not exclude as inappropriate some talk of an old self with new experiences, provided it is clearly understood that the old self is contained within the new experiences and not the converse.4 Furthermore, he reasons that, if human experiences were the properties of an identical ego instead of the ego's being the property of the experiences, then to know an individual ego would mean to know all its future; and, therefore, we could not really know the individual in question until his death.5

Create new places to live including off world on other planets so that Creation will be remembered by humans so that humans will experience Creation and all that Creation has to offer.

All the causality exercised on a present event, therefore, must come from prior events; no present event, including a moment of human experience, can exert causation upon itself so as to be (partially) self - determining.

This experience «can be used to include not only human and amoebic experience, conscious or non-conscious as the case may be, but also non-conscious taking account of the environment which characterizes molecular, atomic and quantum events as well» (LL 131).

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

From every possible source (including art, literature, theological thought, drama, the behavioral sciences, and his experiences with human relationships), he needs to widen and deepen his understanding of human nature and the human situation.

All human beings, including children, experience periods of unhappiness, stress, even downright misery.

There is a poem by Richard Hovey, included in his collection More Songs from Vagabondia, which speaks of the joy experienced in some moments of human life, one of which is the delight and thrill of making love, surely one of the highest experiences any man or woman can know.

, Immediate experience rather than doctrinal belief continues to be central among all the religious movements, including the Jesus movement, and in the human potential movement as well.

For process thought, «nature» includes the total experienced and experienceable world; it comprises the whole natural order with its power of creating, recreating, and redeeming the human person.

Bergson's philosophy sprang, he tells us, from an analysis of Herbert Spencer's First Principles, undertaken to update and clarify Spencer's physics — particularly his concepts of space and time.5 The young philosopher was astonished to discover, through this analysis, that there is a yawning chasm between the time physicists use and the time human beings (including physicists) experience.

Instead, he portrays human experience as a process of selective abstraction from an environment within which it is included, and to which it makes natural bodily reference.

These seem, on the surface, to be forms of foundationalism.16 Whitehead seems to be of two minds about these concepts, usually treating them as abstractions from fully concrete human experience, which includes transmuted contents synthesized from these elements.

Proven experience with human resources policies, procedures and practices, including the ability to hire and retain talented faculty and staff

These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.

I think the challenges of birth, in whatever form they take, are a rite of passage for both mother and child that include the full spectrum of the human experience: both the darkness and the light.

A growing number of camps are offering leadership training experiences for young adults, and organizations such as Global Works and Onshore Offshore Expeditions have created camping experiences that include community service programs where young people can work to improve the human condition and preserve the environment.

Barb has over 20 years of experience working with national nonprofit organizations in a variety of areas that include: human resources, operations, finance, board development and support, fundraising, events management, strategic planning, and advocacy.