Sentences with phrase «human female as»

To address this question, the Penn researchers examined lymphocytes donated by healthy human females as well as «naïve,» or unstimulated T and B cells from female mice.

I think that because a lot of breeders are women, that young puppies imprint on human females and then are more likely to attach to human females as adults, and less likely to attach to human males as adults.

Not exact matches

She says animals are following similar health patterns as humans, like how around one out of eight females of either species gets breast cancer.

According to Ellyn Shook, Accenture's human resources chief, female employees of companies who take this stuff seriously are four times as likely to reach senior manager and director levels, and see an average pay increase of 51 %.

CryptoPunks are 24x24 pixel art images which are algorithmically generated and predominately male and female humans with a smattering of other characters such as zombies, apes, and aliens.

Name: Kelly Blackett Title: Executive Vice President, Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commHuman resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business commhuman resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business community

This only conditions a child's mind to notice these things and view them as forbidden, rather than training them for self - control through the simple acknowledgement that humans are by nature sexual beings, and that the female form is beautiful, something to be appreciated and not objectified.

The outstanding example, of course, is the Chinese government's long - running «one - child policy,» replete with forced abortions, public trackings of menstrual cycles, family flight, increased female infanticide, sterilization, and other assaults too numerous even to begin cataloguing here — in fact, so numerous that they are now widely, if often grudgingly, acknowledged as wrongs even by international human - rights bureaucracies.

The creation story in the first chapter of Genesis depicts the creation of humankind as male and female, sexually differentiated and enjoined by God's grace to sustain human life through procreation.

I do not believe people would act that way as we have a long history of humans working together in social groups for survival relying on each other and taking care of sick and injured and protecting the weaker child bearing females in the group.

A «theology of the finite» will regard seriously, in a nondefensive way, the intimations, the signals, the clues our bodies provide — not simply our bodies as human beings, but as male beings and female beings.

In this novel Atwood does not abandon biblical history to those who have muted female testimony; instead, she imaginatively writes this testimony back into cultural contexts that would destroy it utterly and that fail to do so, even as she reveals the violence in any amputations of human stories and the historical vulnerability of all speech and silence.

We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.

We are made as human beings for Christ, according to Holloway; but even the fact of being male or being female was made for Him.

We are made male and female, man and woman, and attempts to blur distinctions under the seemingly innocuous term «gender» are really attempts to assert that sex should be seen as an autonomous human activity, something which has noother meaning than what the individual wishes to bestow upon it.

She is inviting them to treat her as an object of lust inasmuch as she is a female, never of admiration as a woman, as a truly human and feminine woman.

And just as many female animals will let the runt of the litter die by refusing it nourishment, so also many human societies have survived for hundreds of years by exposing their unwanted and deformed babies.

The new creation beckons us beyond the bored images and achievements of what we already are; it is a promise for the human, not just for the human as male or female.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

It was not until the twentieth century that the equality the Declaration promised to all human beings — for that is what «men» meant in the fundamental phrase — began to be fully extended to females as well as males.

Just as there is no moral quality in the fact that persons are born male or female, so these other human differences are facts.

The anthropologist Claude Lévi Strauss argued that symbolic structures within human societies, including their kinship systems and their mythologies, could be analyzed in the same way, as systems of differences structured according to binary oppositions (e.g., life / death; male / female; hunting / farming; outside / inside).

By contrast, the perfection of the androgynous God of process thought consists in an ideal balance of these contrasting traits, not in the total exclusion of the traits this culture traditionally views as feminine, thus luring both human males and females to strive to create themselves in the divine image.

The doctrine of forgiveness, the doctrine of the Cross as a symbol of redemption, the myths and the mysteries surrounding the human body and human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.

Since God created humans as male and female, all our relationships with other people are intrinsically sexual in that we relate as men or as women.

Coming out, I come into the realization of myself as best able to relate most intimately — to touch and be touched most deeply, to give and receive most naturally, to empower and be empowered most remarkably — best able to express everything I most value — God in human life, God in justice, God in passion, God as love — in sexual relationship to a lover who is female.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

Genesis also affirms the fundamental value of each human life, our essential equality as human beings, and our interrelatedness with nature, rather than television «s view that young, white, unmarried males are somehow given a position of power considerably «above» females, older people, and minorities.

He believes Paul's statements regarding female subordination can best be understood by recognizing «the human as well as the divine quality of Scripture.»

In other words: it is not merely as humans that we reflect God together as male and female, but as those who rule over the world as male and female we bear the image of God.

It is, rather, an intrinsic, basic good of human persons precisely as males and females, and as such it offers married men and women a reason to engage in the marital act.

Vatican Council II indicated this great truth when it declared: «God did not create the human person as a solitary,» and after citing Genesis 1: 27, «male and female he created them,» explains that the companionship of the two sexes «produces the primary form of interpersonal communion.

souls is not male or female... read «Philoshophy of Divine Love» by Swami Prakashanand Saraswati... it is a wonderful book for those who really want to know who we are and why we are born as human....

The division of human nature sexually into the male and female principles, is to make possible the Incarnation of Christ, as God made man, into the human order.

The majority of people living in the developing world are still deeply attached to their cultural traditions and universal human values which western civilization has deconstructed, such as the family, male and female complementarity, and the role of woman as mother and educator.

Similarly, the status of the human embryo, and the value placed upon it, have come under increasing scrutiny over the past decades, and even since DP in 2008 it has become increasingly normal to assume that it is morally acceptable to destroy embryos or to experiment upon them.12 The increasing sense of a loss of respect for human life in its earliest stages is linked to the abandonment of male - female lifelong marriage as the normal structure in which human life begins and is cherished.13 DP emphasises that «human procreation is a personal act of a husband and wife, which is not capable of substitution» (DP 16).

There is a determined attempt to impose gender theories in many countries — with attempts to change language or to castigate parents for bringing up children as male or female, as if the structures of language and grammar bore no necessary relation to human biology and were just a social construct of a patriarchal or «straight» society — and forgetting that «non-binary» language is itself a construct and an attempt to ideologically cleanse language to suit a particular theory.

As a result, he now names himself: no longer adam, generic human - being - from - the - earth, but ish, individual male human being, man as male in relation to female womaAs a result, he now names himself: no longer adam, generic human - being - from - the - earth, but ish, individual male human being, man as male in relation to female womaas male in relation to female woman.

The speech of desire was the speech of the man: indeed, in announcing the «she is mine, she is me» character of his desire, he identifies himself as a male human being, against his female counterpart.

That group has, of course, been male, and the male's view of the female as a being whose sexual nature is more marked than her human nature is everywhere in the language.

Human male sperm and human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human lHuman male sperm and human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human lhuman female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human lhuman life..

Devaluing females, an offshoot of sexism and misogyny, leads to treating them as less than human.

Unlike Jesus Christ, these human creatures are not eternal uncreated persons and will come into being, not only through Divine decision, but also through the decision and determination of the creature, a male principle determining the cooperative female, as is the case between a man and woman in human procreation.

It's still up to boys and men to decide whether they see their female counterparts as objects to be used or humans to be respected.

Portraying the individual choice to abort in this way, as a step toward freedom for the entire human race, invites women to see the sorrow they feel about their own abortions as part of a false consciousness instilled by a society determined to repress female sexuality.

I know God as neither male nor female, but as the Spirit Who lives in me and inspires me every moment of my life, in every situation I encounter, and in every relationship with another human being.

Since the Beginning the Lord God has Created Human of two Genders, Male and Female and he Blessed them, and that Does not scale them as like be Dogs and Cats!

The divine blessing of procreation («Be fruitful and multiply») is spoken to the human male and female in Genesis 1:28, and Adam's rapturous little poem naming woman and man in Genesis 2:23 (which I take to be the way Genesis 2 affirms that creation is «very good») clearly aims at sexual union, as the man is to leave father and mother and cleave to his woman, becoming one flesh with her (Gen. 2:24).

If we believe in the worth and dignity of all human beings — both male and female — as image bearers of the living God, then we know full well the work that must be done.

Horsemen and racing fans often equate a filly with a woman and a colt with a man; it's a given that human males are physically stronger than females, but the discrepancy isn't nearly as great in the equine world.