I think that because a lot of breeders are women, that young puppies imprint on human females and then are more likely to attach to
human females as adults, and less likely to attach to human males as adults.
To address this question, the Penn researchers examined lymphocytes donated by healthy
human females as well as «naïve,» or unstimulated T and B cells from female mice.
Not exact matches
She says animals are following similar health patterns
as humans, like how around one out of eight
females of either species gets breast cancer.
According to Ellyn Shook, Accenture's
human resources chief,
female employees of companies who take this stuff seriously are four times
as likely to reach senior manager and director levels, and see an average pay increase of 51 %.
CryptoPunks are 24x24 pixel art images which are algorithmically generated and predominately male and
female humans with a smattering of other characters such
as zombies, apes, and aliens.
Name: Kelly Blackett Title: Executive Vice President,
Human Resources and Corporate Communications Areas of responsibility: Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business comm
Human Resources and Corporate Communications Areas of responsibility:
Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business comm
Human resources, learning and development, corporate communications Years with CWB Financial Group: 3 Career history: 17 years with General Electric in Canada holding a series of progressively responsible
human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada as well as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to female leaders in Edmonton's business comm
human resources leadership roles at GE Capital and GE Corporate, supporting businesses within Canada
as well
as globally Education: Bachelor of Commerce with Distinction from the University of Alberta Community involvement: Sits on the Board of Trustees for the Stollery Children's Hospital Foundation, member of the MacEwan Business School Advisory Board, and past mentor with MORE, a program providing cross-business mentorship to
female leaders in Edmonton's business community
This only conditions a child's mind to notice these things and view them
as forbidden, rather than training them for self - control through the simple acknowledgement that
humans are by nature sexual beings, and that the
female form is beautiful, something to be appreciated and not objectified.
The outstanding example, of course, is the Chinese government's long - running «one - child policy,» replete with forced abortions, public trackings of menstrual cycles, family flight, increased
female infanticide, sterilization, and other assaults too numerous even to begin cataloguing here — in fact, so numerous that they are now widely, if often grudgingly, acknowledged
as wrongs even by international
human - rights bureaucracies.
The creation story in the first chapter of Genesis depicts the creation of humankind
as male and
female, sexually differentiated and enjoined by God's grace to sustain
human life through procreation.
I do not believe people would act that way
as we have a long history of
humans working together in social groups for survival relying on each other and taking care of sick and injured and protecting the weaker child bearing
females in the group.
A «theology of the finite» will regard seriously, in a nondefensive way, the intimations, the signals, the clues our bodies provide — not simply our bodies
as human beings, but
as male beings and
female beings.
In this novel Atwood does not abandon biblical history to those who have muted
female testimony; instead, she imaginatively writes this testimony back into cultural contexts that would destroy it utterly and that fail to do so, even
as she reveals the violence in any amputations of
human stories and the historical vulnerability of all speech and silence.
We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage
as the lifelong union of a man and a woman, the need for
human life to be cherished from conception to natural death, the truth about our sexual identity
as male or
female.
We are made
as human beings for Christ, according to Holloway; but even the fact of being male or being
female was made for Him.
We are made male and
female, man and woman, and attempts to blur distinctions under the seemingly innocuous term «gender» are really attempts to assert that sex should be seen
as an autonomous
human activity, something which has noother meaning than what the individual wishes to bestow upon it.
She is inviting them to treat her
as an object of lust inasmuch
as she is a
female, never of admiration
as a woman,
as a truly
human and feminine woman.
And just
as many
female animals will let the runt of the litter die by refusing it nourishment, so also many
human societies have survived for hundreds of years by exposing their unwanted and deformed babies.
The new creation beckons us beyond the bored images and achievements of what we already are; it is a promise for the
human, not just for the
human as male or
female.
Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space
as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex
as the most immediate epiphany of either a demonic or a redemptive «Energy,» just
as he is the only Christian visionary who has envisioned the universal role of the
female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God
as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual
human being (the «minute particular»); and (10)
as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.
It was not until the twentieth century that the equality the Declaration promised to all
human beings — for that is what «men» meant in the fundamental phrase — began to be fully extended to
females as well
as males.
Just
as there is no moral quality in the fact that persons are born male or
female, so these other
human differences are facts.
The anthropologist Claude Lévi Strauss argued that symbolic structures within
human societies, including their kinship systems and their mythologies, could be analyzed in the same way,
as systems of differences structured according to binary oppositions (e.g., life / death; male /
female; hunting / farming; outside / inside).
By contrast, the perfection of the androgynous God of process thought consists in an ideal balance of these contrasting traits, not in the total exclusion of the traits this culture traditionally views
as feminine, thus luring both
human males and
females to strive to create themselves in the divine image.
The doctrine of forgiveness, the doctrine of the Cross
as a symbol of redemption, the myths and the mysteries surrounding the
human body and
human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues
female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.
Since God created
humans as male and
female, all our relationships with other people are intrinsically sexual in that we relate
as men or
as women.
Coming out, I come into the realization of myself
as best able to relate most intimately — to touch and be touched most deeply, to give and receive most naturally, to empower and be empowered most remarkably — best able to express everything I most value — God in
human life, God in justice, God in passion, God
as love — in sexual relationship to a lover who is
female.
- God, the Absolute - humanity, the
human condition in its universal characteristics, - male and
female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology
as common essential source of life and hence of concern for all
humans, present and future, - the
human conscience guiding each one interiorly would be known only to each one personally, - the each group of
humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
Genesis also affirms the fundamental value of each
human life, our essential equality
as human beings, and our interrelatedness with nature, rather than television «s view that young, white, unmarried males are somehow given a position of power considerably «above»
females, older people, and minorities.
He believes Paul's statements regarding
female subordination can best be understood by recognizing «the
human as well
as the divine quality of Scripture.»
In other words: it is not merely
as humans that we reflect God together
as male and
female, but
as those who rule over the world
as male and
female we bear the image of God.
It is, rather, an intrinsic, basic good of
human persons precisely
as males and
females, and
as such it offers married men and women a reason to engage in the marital act.
Vatican Council II indicated this great truth when it declared: «God did not create the
human person
as a solitary,» and after citing Genesis 1: 27, «male and
female he created them,» explains that the companionship of the two sexes «produces the primary form of interpersonal communion.
souls is not male or
female... read «Philoshophy of Divine Love» by Swami Prakashanand Saraswati... it is a wonderful book for those who really want to know who we are and why we are born
as human....
The division of
human nature sexually into the male and
female principles, is to make possible the Incarnation of Christ,
as God made man, into the
human order.
The majority of people living in the developing world are still deeply attached to their cultural traditions and universal
human values which western civilization has deconstructed, such
as the family, male and
female complementarity, and the role of woman
as mother and educator.
Similarly, the status of the
human embryo, and the value placed upon it, have come under increasing scrutiny over the past decades, and even since DP in 2008 it has become increasingly normal to assume that it is morally acceptable to destroy embryos or to experiment upon them.12 The increasing sense of a loss of respect for
human life in its earliest stages is linked to the abandonment of male -
female lifelong marriage
as the normal structure in which
human life begins and is cherished.13 DP emphasises that «
human procreation is a personal act of a husband and wife, which is not capable of substitution» (DP 16).
There is a determined attempt to impose gender theories in many countries — with attempts to change language or to castigate parents for bringing up children
as male or
female,
as if the structures of language and grammar bore no necessary relation to
human biology and were just a social construct of a patriarchal or «straight» society — and forgetting that «non-binary» language is itself a construct and an attempt to ideologically cleanse language to suit a particular theory.
As a result, he now names himself: no longer adam, generic human - being - from - the - earth, but ish, individual male human being, man as male in relation to female woma
As a result, he now names himself: no longer adam, generic
human - being - from - the - earth, but ish, individual male
human being, man
as male in relation to female woma
as male in relation to
female woman.
The speech of desire was the speech of the man: indeed, in announcing the «she is mine, she is me» character of his desire, he identifies himself
as a male
human being, against his
female counterpart.
That group has, of course, been male, and the male's view of the
female as a being whose sexual nature is more marked than her
human nature is everywhere in the language.
Human male sperm and human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human l
Human male sperm and
human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human l
human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars
as they continuously fuse more hydrogen making the const - ituents of all
human l
human life..
Devaluing
females, an offshoot of sexism and misogyny, leads to treating them
as less than
human.
Unlike Jesus Christ, these
human creatures are not eternal uncreated persons and will come into being, not only through Divine decision, but also through the decision and determination of the creature, a male principle determining the cooperative
female,
as is the case between a man and woman in
human procreation.
It's still up to boys and men to decide whether they see their
female counterparts
as objects to be used or
humans to be respected.
Portraying the individual choice to abort in this way,
as a step toward freedom for the entire
human race, invites women to see the sorrow they feel about their own abortions
as part of a false consciousness instilled by a society determined to repress
female sexuality.
I know God
as neither male nor
female, but
as the Spirit Who lives in me and inspires me every moment of my life, in every situation I encounter, and in every relationship with another
human being.
Since the Beginning the Lord God has Created
Human of two Genders, Male and
Female and he Blessed them, and that Does not scale them
as like be Dogs and Cats!
The divine blessing of procreation («Be fruitful and multiply») is spoken to the
human male and
female in Genesis 1:28, and Adam's rapturous little poem naming woman and man in Genesis 2:23 (which I take to be the way Genesis 2 affirms that creation is «very good») clearly aims at sexual union,
as the man is to leave father and mother and cleave to his woman, becoming one flesh with her (Gen. 2:24).
If we believe in the worth and dignity of all
human beings — both male and
female —
as image bearers of the living God, then we know full well the work that must be done.
Horsemen and racing fans often equate a filly with a woman and a colt with a man; it's a given that
human males are physically stronger than
females, but the discrepancy isn't nearly
as great in the equine world.