Sentences with phrase «human flesh so»

Your cat might be fuzzy but her skin is more sensitive to hot and cold than human flesh so tepid water works best.

Not exact matches

Digital technologies have so thoroughly disrupted physical distribution that it's often a mystery just how to connect to the flesh - and - blood humans who would buy and use your product.

In the beginning was the Word and the Word was with God and the Word became flesh, so yes, my Deity was human and understand our weakness, though He was without sin.

Through our thoughts and our human experiences, we long ago became aware of the strange properties which make the universe so like our flesh:

Just as Jesus took on human flesh, became a man, and died a criminal's death, so also God took on human actions and events that made Him look guilty.

Only so is God able, through sharing our human flesh in the Incarnation, to impart eternal life to that flesh, rather than succumbing to our death and being extinguished by it.

Christ is no longer the God who took on human flesh that he might be scourged and scorned, and so bring the body into glory.

Because humans are so weak in their love, so easily distracted, so fearful of love's sacrifice, God Himself had to strengthen the weak vessel of flesh by taking fleshupon Himself and showing of what it is capable.

Suffice it to say that it reached its culmination, so far as scriptural witness is concerned, in the affirmation that in Christ the Word (the self - expressive creative Activity which is divine in nature) «became flesh and dwelt among us,» while in formal theological statement the climax was the declaration that in him there is a genuine union of divine Activity («true God») and human activity like our own («true human being»).

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

So then, remember that at one time you Gentiles by birth, called «the uncircumcision» by those who are called «the circumcision» — a physical circumcision made in the flesh by human hands — remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God.

This view of preaching is incarnational: as The Word came in the flesh, so the Word comes in the form of human speech.

Only so can the priest challenge more intimately, and love with a depth not subject to the veto of family jealousies those who, to speak in an analogy with Christ, are born through baptism «not out of human stock, or urge of the flesh, or will of man, but of God himself».

You hold the firmest convictions about Our Lord; believing him to be truly «of David's line in his manhood», yet Son of God by the divine will and power; truly born of a virgin; baptised by John «for his fulfilling of all righteousness»; and in the days of Pontius Pilate and Herod the Tetrarch truly pierced by nails in his human flesh (a fruit imparting life to us from his most blessed passion), so that by his resurrection he might set up a beacon for all time to call together his saints and believers, whether Jews or Gentiles, in the one bodyof his Church» (Smyrna I, 1 - 6).

If a finely - tuned robot could mimic all human behaviors (including reporting what would be pain if it were human), then the mechanical naturalists would have proved their point that the brain is nothing more than computerized flesh» or so they claim.

Therefore, if Jesus had a truly human body, then it must have been evil or sinful, and if so, then Jesus was accursed and died as a sinful human in the flesh so that God could set Him free into the spiritual realm.

It is not about eating nothing for a period of time, but about eating little or modestly, so that the human flesh gets subdued a little.

So then to call Jesus the Logos is to say that he is the mind of God, become a flesh and blood human creature.

And so Old Adam still will have his day As celebrant at feasts some people keep For flesh and blood that never wake from sleep, This bread and wine of human show and play.

Just as Jesus took on human flesh with all its weaknesses and limitations, so also God, in the Old Testament «incarnated» Himself into the affairs of humanity with all of our weaknesses and limitations.

That the Word became flesh, so that Jesus has flesh, blood and a human soul, as well as divinity.

But when He came in the flesh, He wanted to fully understand what it was like to be human, and so He had to give up certain aspects that would interfere with being human.

It is important to note that Jesus» blood, which ushers in the New Covenant, is what reconciles Gentiles to God as they never had a relationship with Him: Ephesians 2:11 - 19 Therefore remember that formerly you, the Gentiles in the flesh, who are called «Uncircumcision» by the so - called «Circumcision,» which is performed in the flesh by human hands — remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

Common to many of them and to Greek thought was a dualism which regarded matter, including flesh, as evil and sought to emancipate the human soul from it and so to achieve immortality.

If Christians truly believe the ineffable» mystery of God» took on human flesh, became the definitive translation» living Word» of this mystery so beyond us, yet present to us in the living Word and» translation» of Jesus Christ, then our knowing or not knowing is never an endless seeking, but a finding not exhausted of its meaning during our time of earthly existence.

«We recognise that just as all truth rests in the Word of God, through whom all things were made and through Whom all thing will come to their completion, so too the construction of a true human ecology can only be achieved in relationship to the Word -LSB-...] we can see and sense the echoing of that eternally spoken Word in so much of the created world around us -LSB-... which Word is] expressed in all those actions and events which make up the history of salvation -LSB-...] we recognise most centrally that this eternal Word of God, in whom all things makes sense, finds flesh in the person of Jesus of Nazareth who then becomes its fullest expression and true presence in the world -LSB-...] the centre of true human ecology is the person of Christ.»

Peter said, «So, since Christ suffered in the flesh, you also arm yourselves with the same attitude, because the one who has suffered in the flesh has finished with sin, in that he spends the rest of his time on earth concerned about the will of God and not human desires.»

In the case of humans, these would likely come from the recipient, so all the flesh would be their own.

The near - infrared light that causes the nanotubes to fluoresce can penetrate about eight centimeters into human tissue, so physicians could potentially shine the light through skin and flesh to look for fluorescence from nanotubes signaling the presence of cancer cells.

The lead character in Santa Clarita Diet feels the urge to constantly eat human flesh and, impulsively, she does so, while her husband tries to help her adjust to the changes by helping her out with whatever she needs.

What the movie needs is a director, and what it gets instead is Pitof, a French visual - effects maestro so much fonder of technological wizardry than of human flesh that he manages to turn even his slinky, sinuous star attraction into a digitized synthespian frolicking about endless CGI cityscapes.

And while Hannah's traumas are authentically dramatized, she's forced to endure so many indignities that, in total, she occasionally comes across as a symbolic vessel for an important message, rather than a flesh - and - blood human being.

What we are meant to «do» with this precious gift of life, our highest destiny and the final stage of human development, is to take massive quantities of drugs so that we can all leave our mortal flesh behind and evolve into glittery disco flash drives.

But just when Eigil's vegetarianism and love of animals seems bound to reveal the truth about Svend & Co, the script pulls a fast one and his presence ends up jeopardising Bjarne's budding romance with Astrid (Kruse), a local girl whose uncle just so happens to have eaten human flesh before (yes, really).

I hate to keep bringing up another movie but with End of Watch the characters were so fleshed out and human.

What kind of beast could slash and tear so gruesomely at human flesh and take out an entire inn full of robust men and the fiercest guard dogs?

So who do they all appear to fragment or to extend human flesh?

But how about eliminating the billions of animals bred just so humans can gobble their flesh!