The importance of protein foods for
human for the human body is known for a very long time.
Not exact matches
Generally, a broker can sell a donated
human body for about $ 3,000 to $ 5,000, though prices sometime top $ 10,000.
If your business model revolves more around river tours and large
bodies of water, the mighty kraken, complete with lots of morbid jokes about your service to the creature, ferrying tourists to feed its unending hunger
for human flesh, may do a better job of making your employees feel like they are part of something greater.
«The need
for human bodies is absolutely vital,» said Chicago doctor Armand Krikorian, past president of the American Federation
for Medical Research.
For now, the rush to quantify the
human body, to assign numbers to its movement and metabolism, is still a one - way street: information flows from us to a smartphone.
One of the most remarkable facts about the
human body — indeed, about the great mass of living things — is that nearly every cell carries the complete genetic blueprint
for the entire organism.
We've figured out some drugs that usually work, but as we learn more about the
human body and our genetic code — the things we have in common but also the things that make us unique — we may come up with a new sort of medicine, tailored
for each person.
Little wonder, since both were created
for the sole purpose of «slipping the surly bonds» of Earth and putting
human beings and cargo onto other celestial
bodies.
One thing to watch out
for is that as we
humans start to disinfect more and more of our environment, our
body's natural capacity to fight pathogens appears to be declining.
She was honored
for her discoveries about
human DNA, and her work has provided important insights into the
body's aging process.
The looming question around Valeant is how many more promising drug developers it can acquire, but the company believes there are plenty of opportunities owing to the
human body's endless capacity
for developing illnesses, ailments, maladies, and generally decaying, making life appear a cruel joke.
«Because the
human body is not optimized
for swimming, we create a ridiculous amount of turbulence, which we then fight in our struggle to pull ourselves through the water,» Poundstone explains in his book.
Though Hansman says the
human body can comfortably withstand the acceleration levels that would come with traveling in the Hyperloop, creating a safe environment
for passengers would require designing extremely smooth inner walls
for the tube without any rough edges.
The «microbiome,» or the collection of organisms that reside within the
human body (especially the gut), has become a big new interest area
for a number of major pharma companies like Merck and smaller biotechs alike.
She said that the robots cut down on the wear and tear of the
human body, which typically occurs
for these blue - collar warehouse workers and thus prolongs their careers.
This is the root of sexual violence: The idea that women aren't autonomous
human beings with the right and ability to say yes to sexual interactions we want and no to those we don't, but that we're receptacles
for male sexual desire, that our
bodies are up
for grabs (literally, in this case).
While mindful of the negative connotations that might arise from manufacturing
body parts and implanting them, cyborg style, in
humans, he doubts someone on a waiting list
for a new kidney and requiring daily dialysis would have such qualms.
Here's research into how music can affect collaboration at work (short answer: it's great
for it), family interactions at home, and even the workings of the
human body, as well as findings that suggest you should tailor your playlist to the type of work you're hoping to accomplish while listening.
Consider Chan Zuckerberg's Biohub, which is embracing big hairy audacious projects like mapping every cell in the
human body (with university partners Berkeley, Stanford, and UCSF) and developing a «universal diagnostic test» and rapid - response team
for emerging pathogens.
To ignore this advice and plunk ourselves down longer and more often than the
human body was designed
for is to tempt both a host of unpleasant health effects and early death.
But what the NEAT researchers are ultimately arguing
for is much bigger, nothing short of redesigning the workplace with the needs of the
human body at its centre.
On a normal diet, the
human body breaks down carbohydrates into glucose, which are used
for energy or stored as glycogen in liver and muscle tissue.
When carbohydrates go missing from a person's diet — as happened when
humans foraged
for food — the
body taps its fat stores
for energy.
«This year, consumers showed they are increasingly interested in wearing technology, and now they are looking
for wearables that can seamlessly integrate into their daily lives and become extensions of the
human body.
Actually, it was scraping up asphalt attached to the factory floor, loading roofing membranes (that's roofing speak
for the dark rolls of disgusting black material that gets laid down over the roof while inconveniently sticking to every far flung corner of the
human body).
In a rare appearance Dr. Chandan Sen, Director, OSU Center
for Regenerative Medicine & Cell - Based Therapies will explain how this breakthrough came about and how the technology is leading to other medical discoveries and how the principle can be used to generate any tissue out of skin or fat which is abundant in
human body.
It's early days
for all parties and each one still needs to address questions like how this type of rapid acceleration might affect the
human body, how to prevent passengers from getting trapped in capsules inside the system, deceleration techniques, and how to manage traffic.
Whether it was answers to the
body and movement of water, the mechanics of the
human heart and
body, the motion of the planets or to discover why birds fly, or how the
human eye perceives light and distant images, or why fossils are found on mountains, his quest
for knowledge was extraordinary.
Superfoods are nutrient - rich foods with many positive benefits
for the
human body.
For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.&raq
For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting
bodies of government was as yet undecided... [U] nlike those other entities
for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.&raq
for which some
humans were not
human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.»
Such a new ecclesiastical
body is designed to allow these pathetic
human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices
for the rest of their tortured lives.
One of the problems, I suspect, is that contemporary Christians do not take as seriously as we should our
human embodiment and our hope
for the resurrection of the
body.
I am a proud member of the
body of Christ... put me down, make fun, scoff, spit on me, diminish what I believe, tell me I am wrong, or persecute me verbally, physically, or mentally — I will forgive you as He forgives me, I will pray
for your as He instructs, and I will do my
human best to love you because He loved you first.
They belong to us
for some of the same reasons they were practised by ancient Pythagoreans and modern Buddhists: natural,
human religious wisdom acknowledges that the
body must be tamed before the soul.
He makes some surprising claims in the chapter on
human beings, arguing
for a strong Cartesian dualism of soul and
body for humans, but claiming that dogs and cats have immaterial souls as well.
The signal
for such a theology is Tom Driver's reflective getting in touch with his
body while sitting in the bathtub, and his happy invitation, in Patterns of Grace:
Human Experience as Word of God (Harper & Row, 1977),
for us to do the same.
Thus,
for instance, the self - conscious freedom of
human activity is made possible by the extremely complex order that it is privileged to appropriate, including the conditions which support life on this earth and the complexity of the
human body.
When combined with his «theology of the
body» — a celebratory presentation of
human embodiment and sexuality — John Paul's promotion of Vatican II's reforms provides crucial resources
for responding to the American sexual - abuse crisis — a crisis, Wills argues, rooted in defective conceptions of the Catholic Church and its sexual teaching.
Theism explains everything we observe, argues Swinburne, including «the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and
humans with very complex intricately organized
bodies, that we have abundant opportunities
for developing ourselves and the world, as well as the more particular data that
humans report miracles and have religious experiences.»
Participants in the conversation from all walks of life should seek to describe authentic
human fulfillment and propose safeguards against the many opportunities
for abuse, until a
body of principles and a consensus about the best applications of genetic knowledge emerge.
But I would like to highlight one crucial aspect of Nat's
body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost —
for the sanctity and equality of
human life from conception to natural death.
In a time in which the
human body seemed to lose any iconic significance, in the weakness of his failing
body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer,
for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»
If
human life is only a part of the cosmos, then it exists
for the sake of the cosmos — as surely as an arm functions
for the sake of the whole
body.
This mystery of
human selfhood, with its connection to but also its freedom from the
body, is the best evidence I know
for the presence of transcendence in our world.
Wrongly, current thinkers see the
human body as just an instrument or a mere tool
for some function.
«If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the
body which is the punishment
for sin, and not also that sin, which is the death of the soul, passed through one man to the whole
human race, he does injustice to God and contradicts the Apostle, who says, «Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned» (Rom.
For the
human person, the union of his
body and soul has been a source of bewilderment and sanctification since the Fall, which introduced a clashing discord into the harmony of the
human person.
For instance, the steady destruction of our natural forests, pasture lands and inland coastal water bodies has not only meant increased economic poverty for millions of tribals, nomads and traditional fisherfolk, but also a slow cultural and social death: a dismal change from rugged self - sufficient human beings to abjectly dependent landless laborers and squalor - stricken urban migran
For instance, the steady destruction of our natural forests, pasture lands and inland coastal water
bodies has not only meant increased economic poverty
for millions of tribals, nomads and traditional fisherfolk, but also a slow cultural and social death: a dismal change from rugged self - sufficient human beings to abjectly dependent landless laborers and squalor - stricken urban migran
for millions of tribals, nomads and traditional fisherfolk, but also a slow cultural and social death: a dismal change from rugged self - sufficient
human beings to abjectly dependent landless laborers and squalor - stricken urban migrants.
Assumed consent would have the effect of making our
bodies a commodity
for the use of the state and others, and would therefore compromise the dignity of the
human person.
I know that demons can inhabit a
human,
for I took a lady to church to see a pastor, to take it out of her, I sat there while the pastor prayed over her, finally a black ghostly type, with a person's
body, came out of her feet and left the room.